This does not comprise of first daily mandatory yagna - brahmayagna. That is to be done under guidance of a shrotriya teacher.
The other four should be done daily by every Hindu.
The Mantras (just like tarpaNa) are very beautiful. We are giving aahutis to all entities around us
Just like tarpaNa, bali-vaishvadeva is to be done in the noon. When food is cooked but we haven't eaten it.
The Noon protocol is thus.
First Nitya-tarpaNa
Then Afternoon Sandhyaa
Then Bali-vaishvadeva
Again - modern lifestyle makes afternoon rituals not possible on week-days
It is good to do it whenever the food is cooked.
As a rule, it is always better if the person cooking the food is following necessary shaucha rules. That is a sensitive topic (even in my home 😀 and metropolitan life makes it very difficult). But we manage somehow.
The way we manage (we are a typical Mumbai family - our fate as a Mumbaikar is tied to the the wrist watch)
Food is cooked as early as possible. For tiffin etc. So there is no option but to be an early riser (to catch that local train OR to avoid jam on that one spot if driving)
Things have been slow ever since Corona Mata visited and WFH afforded us to have lunch at home. But it is difficult.
Plus, we have a joint family : So some rituals are done by father (since he is the eldest and has to do tarpaNa anyways).
But doing all this in morning after tiffins are cooked is OK.
Remember, doing it everyday is more important than not doing it because cannot do it perfectly.
So before and after morning sandhya, the tarpaNa and vaishvadeva is done.
If food is not cooked in morning in shaucha conditions (too early to bathe, water/electricity cuts, menstruation and other rules etc), no point in bickering.
Take uncooked rice grains, mix with ghee and do it.
Just Do It.. and Do it as right as it is possible for you.
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When you lose lower classes to predatory religions, the great library burns & Hypatia is stoned to death.
All this because the elites (the intellectuals, the military/political elite and the financial elite) lost touch with Plebs.
Plebeians gradually converted while the “traivarNika equivalents of Græko-Roman society” ignored the Plebian plight and enjoyed the high flights of Puritanism and ideals.
Græko-Roman religion had everything to hold on to the masses. To give them succour and help. They had temples (with plenty of wealth and reach). They had gods and rituals whom people looked up to
But in spite of this, a desert cult managed to usurp rich græko-Roman religion?
We are supposed to do tarpaNa for all our ancestors (at least 5 paternal and maternal generations before us) daily. Then there are brothers, sisters, uncles, aunts, friends etc).
When one does a tarpaNa for one's great great grandfather, the chances are (unless he was real realized being who is liberated OR a real bad person who still in pishacha yoni) that the person is already in some new body in next birth.
All of us, who are reading this tweet (and those who exist in human form right now on this good planet) must be grandfathers/mothers of someone.
If that someone is doing tarpaNa for "us" in our previous form, we will get it (even if we don't understand it).
After land reform, these large plots were broken down (we call it kooL-kaaydaa in Marathi - the family who tilled the fraction of larger plot owned by zamindar inherited that plot).
Result - creation of small fraction. In 2 generations we have micro plots 1-2 acre. Game over.
After some struggle, the grandkids of that original tiller get frustrated and sell their plot to some wealthy fellow. The wealthy fellow starts consolidating the land into bigger plot (100-500 acres) and starts smart farming.
Great grandkids again become employees in that farm
The new family (post vivāha) is the rightful family. The (ritualistic) allegiance of the married woman is now to the kulāchāra, pitaras of new family. Doesn’t mean severance of emotional attachment to parental dévatā, pitaras and family - speaking about ritualistic position here.
After saptapadi, the new couple “ought to” propitiate paternal pitaras (first) - pitaras (of wife’s parent lineage) are propitiated after husband’s father-GF-GGF’s tarpaNa - many times it is optional.
In kanyadaana, father donates this wealth (that is kanyaa) to groom.
PS - Wealth is NOT SAME AS Commodity!! We do PraaNadaana, Jeevandaana, Raktadaana, Vidyadaana, Abhayadaana, Chumbanadaana (donation of kiss). None of these things are "commodities".
If Kanyaa is commodity (cheez as that bollywoodiya girl says), then so is blood, knowledge, kiss, life.. So perspective please.
After kanyaadaana, there is laajahoma (brother helps/defends the groom from three devatas who are protecting a girl since her birth).