There has been some discussion about the removal of special schools/programs for "gifted children" in the US. This is a topic we have long wondered about: are these really useful? For an India parallel 1 could think of the IIT & some lesser know programs with a high entrance
threshold. 1 thing I learnt from classmates& relatives (& to a degree myself) who made use of entrance into a high threshold program is the obvious. If you enrich based on a cognitive criterion (\approx IQ) then you will get a pool of students who will show markedly above average
trajectories. This is simply a consequence of the filter rather than any special training. The 2nd thing is that once you have a threshold system, there will a bunch of individuals who will "crack it" to get in. Hence, it might not be a true measure of the "special ones" who
might make intellectual contributions. This make the value of such programs questionable IMO. I've mentored several students from these special schools & observed: 1. Only those with a certain parental paramparA in knowledge production could also make use of the school& highlevel
mentoring to become knowledge producers themselves. 2. The rest might have a high IQ but are not really good at knowledge production -- they are only good @ cracking entrance tests & providing grist for the higher IQ jobs needed in a society. 3.Many of them end up with low mental
immunity against pathogenic meme complexes like navyonmAda. 4. There is clearly ethnic segregation: the deshI-s, prAchya-s, prathamonmatta-s clearly out perform europIya-s, kR^iShNa-s and the like in cracking these entrance tests. The deshI-s,unfortunately, have some of the worst
attitudes to learning& knowledge production thereafter, often failing to distinguish it from cracking. The prAchya-s to an extent get the difference & try hard to follow the famous American adage of "fake it till you make it". prathamonmatta-s have much stronger social network &
parampara within the family or a closely knit community with strong sense of identity, which helps at much greater actualization of potential. In part this issue with the deshI-s might because most of them are kids of "cracker" parents who made it as such rather than knowledge
producers. The second major issue is that they have much lower community solidarity than probably the prAchya-s & definitely the prathamonmatta-s. These are not my unique observations. A relative would mention how school honors would ethnically segregate with "academic" 1s taken
mostly by the above 3 groups, performance arts& fund-raising ventures by europIya ancestry & sports by kR^iShNa-s. This in turn feeds into representation in special schools. But America has great difficulty coming to terms with the fact that people different. An acquaintance from
grad-school days after finishing her research decided to become an educator at such a special school. While of europIya ancestry, coming from a certain country less affected by American fads, she was able observe things objectively & reached a similar conclusion that such schools
are in essence crackers paradise but because the density of cognitive peaks is like the himAlaya you will get some knowledge producers. However, those are not greatly benefited by the school; they do not benefit much from the aggressive competition of those settings; they also
get to develop much less on their social dimension. Something feeding into mental wellbeing. Hence, the utility of these schools to svAyambhuva-s is dubious. The 1s who might benefit from it are the late-bloomers & kR^itrimap who need inspiring teachers/exposure to knowledge to
bloom in the first place. However, this might even be detrimental to the svAyambhuva-s as the constant testing& structured activities might be an impediment to their autodidactic tendencies.This brings 1 to excessive emphasis in American education on frequent testing& measurement
I can see myself wilting in such a system. The Indian model of the past suited me best. In school we had only 4 tests an year (except for the last year) & in college 1 or 2 an year. I found 4 itself to much. But at least it gave me time for self-education at my own pace & simply
going in for pinch-hitting to clear the exams about 10 days to a week before them.I could also afford fail in an exam or 2 while passing overall for the year in subjects i cared little for like the apabhraMsha-s& curricular geography in school. This allowed a much better learning
experience, mental health& social experience which would have not been possible in something like the American system. To wind down a long thread, I'm not convinced of the value of special entrance-exam based schools while acknowledging the value of filtering high IQ individuals
for the good of the nation. Instead, for a better social experience, it is good to have a classroom representative of a random sample of national IQ. However, within it the individuals should be treated differently. The true knowledge producers have a certain "ready capacity".
Those can be identified by probing the class without warning for their knowledge/cognition involving topics that might not be in the classroom syllabus (sudden test with no books). Such should be granted special privileges of learning& their own pace & access to knowledge-
production institutions (e.g. doing their own research). The crackers can be identified as usual by exams. They can be give additional challenge &exposure for screening late-bloomers & kR^itrima-s. The rest of the crackers can be routed for the usual high cognition jobs a society
needs. Finally these are embedded with the rest of the population at school so that everyone can have a realistic social experience& mating opportunities if interested. The only thing the management needs to do is to limit violence to a tolerable level & provide some support for
those with emotional issues & the cognitively under-endowed. One may also look up the case of Zerah Colburn& William Hamilton. To conclude an apolog: manasataramgini.wordpress.com/2019/01/19/a-d…
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The text of the devikA-dhAtR^i and tvAShTrI-sArasvata oblations as per the taittirIya-shruti. Who is the deity dhAtR^i? The later itihAsa-purANa place him in the Aditya class. In the RV it may be an epithet for multiple deities, but explicitly it mentioned github.com/somasushma/tex…
as an epithet for visvakarman, who in turn is an epithet of the ancient tvaShTR^i. tvaShTR^i accompanies the the wives of the gods & other goddesses at the ritual. He appears in a similar role accompanying the sarasvatI and sinIvAlI in the sArasvata rite. There sarasvatI is also
paired with the divine eagle deity (elsewhere tArkShyo ariShTanemiH or garutmant) manifesting in an androgynous aspect as sarasvant. Thus dhAtR^i in the devikAyAga should be taken as an ectype of tvaShTR^i who retains his fertilizing aspect seen in sArasvata rite. In the somayAga
Some of the key sights marked, which 1 should see. Pleiades: 1. kR^ittikAH: the 0 point of old Indo-Aryan ecliptic of the yajuSh and AV traditions, naked eye open cluster. 2. M31: Andromeda galaxy: naked eye on a good night like in this picture. easy for small telescope/binocs
M33: some people claim to have seen it with naked eye!! I've only managed it with 20x80 binocs. Best with small telescope. M34: Binocs OK, great with small telescope. NGC752 best with small telescope, at least 6 in reflector.
alpha Persei: good starfield of the Milky Way near it
Perseus Double cluster: great even with binocs. Beta Persei,Algol: archetypal eclisping binary. Rho Persei: A nice red giant in the final stages of it is life. Epsilon Aurigae is strange giant eclipsing binary with 1 of the components probably being a binary itself with dust disk
There is this tantalizing fragment from the nishvAsaguhya where where nandin is explaining the pa~nchabrahma as per the vaimala& saiddhAntika tradition to a v1 interlocutor
पञ्च-मन्त्रमयं देवं पञ्च-मन्त्र-शरीरिणम् |
पञ्चमन्त्र ... मन्त्र ... सदाशिवम् || @GhorAngirasa@goghritaM
Unfortunately there are lacunae in the text & the next sentence is mostly lost but it seems to describe shiva's form as made up of the 5-brahma-s. nandin clearly lays out the objectives of the deployment of 5:
दीक्षा ज्ञानं च चर्या च मन्त्र-भूति-विनिर्णयम् |
मन्त्र-भूतार्थ-चर्या च रुद्र-सायोज्य-गामिनी ||
Note: mantra-bhUti-vinirNayaM: ascertaining the power of the mantra & and mantra-bhUtArtha-charyA: the practice of their actualization; the final objective is oneness with rudra.
The ancient deity of the saura-kaula tradition mimicked in some ways by the marIchI tradition of the tAthAgata-s. The kashmirian mantravAdin abhinavagupta mentions that 8 tantra-s pertaining to the deity as the bhargAShTashikAkula. While the tradition seems to be mostly lost
a facet of it still survives in shrIkula (dakShiNAMnAya) as aruNA mentioned for example in the saundaryalaharI. While this is the dakShiNAMnAya reflex of the goddess, the uttarAMnAya has a parallel reflex which wherein the goddess bhargashikhA manifests in explicit kAlI forms as
paramArkakAlI, mArtANDakAlI and khasholkA worshiped in the jayadratha yAmala & associated with mArtANDabhairava (who in the dakShinAMnAya is seen as the protector of the practitioners of shrIkula). There are citations to the bhargashikhA tantra itself in various kashmirian& other
The RV has two main words for river: nadi & sindhu. nadi is less popular: counts below:
maNDala 1 11
maNDala 2 5
maNDala 3 3
maNDala 4 9
maNDala 5 8
maNDala 6 3
maNDala 7 9
maNDala 8 8
maNDala 9 9
maNDala 10 4
sindhu is significantly more popular:
maNDala 1 58
maNDala 2 8
maNDala 3 9
maNDala 4 16
maNDala 5 10
maNDala 6 6
maNDala 7 10
maNDala 8 23
maNDala 9 35
maNDala 10 35
While the bharadvAja-s have the most celebrated sUkta to
water-cycle goddess sarasvatI; yet they mention the rivers the least. What is going on there? Was their residence farther away from a river? However, they do mention samudra more frequently than most others.
Sep 11 1683 CE: The battle of Vienna between the Army of Islam under the Osman vazir & his Xtian allies against the Xtian coalition of Poles, Germans & Austrians led by the king of Poland Jan Sobieski. The Mohds despite having weaker artillery came close to taking the city but
the Germans &Polish cavalry which interesting included some Mongol units proved took the day for the Xtians,even as the Crimean Mongol units on the Turkish side seemed to have mostly betrayed them. In part the Mohd. loss was probably due to the vazir wanting to take Vienna intact
While I have no dog in that battle, I had curious encounter with an educated man with diverse interests who did a relatively mundane job of landscaping/planting/composting work. Either he or his parents had come from Germany but he said that he counted among his ancestors Mongols