Its important to celebrate @vikramsampath

Multiple achievements - all important to our Civilization.

1. Mainstreaming of Shri. Savarkar

This alone puts Vikram Sampath in very big league. The 90s saw enormous vilification of Savarkar by the left, centre and their combo-s.

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The JNU, The Hindu, The Front Line produced tonnes of selective outrage around Savarkar. AG Noorani was the the forefront. The possible emergence of BJP/RSS had all of them in high alert. This became an instrument of determining if one got a position in academics.

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Calmly, confidently Vikram Sampath has ensured that Savarkar is mainstreamed. The 2014+ environment definitely an enabler. But it is his personal conviction, the rigour, faith in the discipline that made the difference.

We now have a path to elevate other personalities.

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2. He has also signalled the arrival of a confident, academic historian from the H-perspective.

He has demonstrated that we dont need to outrage. Just stick to the discipline, indulge in the right Tapasya, work through the system, deal with all detractors confidently.

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Be confident of the Truth. Pursue the path of Truth. Keep writing. Keep connecting. Dont get into the rut of the negative. Do not respond to every stone that is thrown.

Of course, the path won’t be smooth but there are methods and there are destinations.

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3. He also signals the arrival of an intellectual with a perspective of the Future - from the History stand-point.

He is answering what is the perspective of history. It must help us reconcile with everything so that we draw a future confidently but based on Truth.

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It is not about retribution. Neither is it about suffering from inferiority complex with what fell upon us. Confidence comes from facing the Truth. It also comes from being able to articulate harsh Truth.

Not from replacing Truth either with Jingoism or Negationism.

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4. Finally, he signals the arrival of a Cultural Personality, apart from being a Historian and Intellectual, who confidently takes on the Left Liberal Ecosystem commands an honourable space in all their platforms with grace, honour, assurance but genuine ambition.
Vikram Sampath is a definite role model. Somebody that the Bharateeya Ecosystem must consider as an asset and emulate.

Hope he will lead this journey and inspire many more.

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More from @SaamaanyaJ

11 Oct
This is #Navaratri / #Dasara.

For long & even today, Dasara is synonymous with #Mysore. It is also the nADa-habba - the State Festival of Karnataka.

Dasara as the State Festival are a contribution of the #Wodeyar dynasty.

“May they prosper forever” - the Yadukula Santana.

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Vijayadashami as a Festival has a very long history. Many classical texts trace it back to Mahabharata, although the Vyasa Bharata does not say anything. It, of course, goes back to Ramayana.

In the Classical era & subsequently in the preBritish references are galore.

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The Vijayanagar Kings made Vijayadashami - Dasara a very big event, which is recorded by many travellers.

But its the Wodeyars alone who carried this festival to the Modern times. They transformed a cultural/religious event into a State/Civilizational Festival.

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Read 26 tweets
21 Sep
#Purana #Epic

The Question is how do we read our Itihasa-Puranas? The two are not exactly the same. They are used together because they are a Twin. There are overlaps and parameters ought to be different.

For the purpose of this thread, we will talk about them together.

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1. Are they Histories? Absolutely No. Reading them as History results in 2 problems.

A. Severely reduce the overall Scope of Itihasa-Puranas. We will cheat ourselves by losing the primary purpose they have served.

B. Will result in an endless loop iof Proof/Evidence search.

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2. In which case, dont have have anything to offer in the dimension of History?

They do. Just that it requires a different kind of discipline which we have not fully evolved. The Historical information in the Itihasa-Puranas have suffered 3 kinds of assault.

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Read 29 tweets
19 Sep
Hearty Congratulations to Swarajya. The importance of Swarajya can never be understated.

The word, the magazine, the history.

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I distinctly remember the time when there was buzz in the nation about the restarting of Swarajya, even before Shri. Jaggi joined. Bharateeya-s had gained enough clarity that we needed an exclusive magazine/media institution that served the civilization from within.

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We, of course, had also gained enough confidence that there were enough readers and that there was a need to scale.

Kudo-s to the founders for seeing that opportunity and confidence in the society.

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Read 10 tweets
14 Sep
The Seven Levels in which Life is organised in Bharateeya Parampara.

1. The Philosophy (The Tatva and the Siddhanta)
2. The Principles (The Sutra)
3. The Social Organizations – (Kula, Jati, Varna)
4. The Tradition – (The Sampradaya)
5. The Practices – (The Shastra Paddhati)

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6. The Customs (The Achara and Reeti)
7. The Rituals (The Karma)

Level-1 is the Philosophical Top

Level-3 to 7 is the Life Organised at the bottom

Level-2 that connects the two is the Confluence you are referred to. That is anchored by the Paradigm of Sutra.

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Level-3-7 if they are truly Bottom-Up ie., with absolute control to the individual and the community, it is because of the Conceptualization of Sutra and the ease with which Community/Individual can indulge in its operation and instrumentation.

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Read 6 tweets
14 Sep
Adding the #Kula #Jati #Varna Paper into this thread, which I wrote a few months back.

indictoday.com/research/varna…
The Paper establishes the KJT-Complex from the first principles of Purushartha and Srishti-Sthiti-Laya.

It proposes a change and reconstruction of the same for the Modern World to face the Triad of Modernity, Industrial Revolution and Monotheistic Assault.

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In order to make a meaningful change in the Bharateeya Samudaya, we ought to understand how the Kula-Jati-Varna Complex (KJV Complex) has emerged from the Srishti-Sthiti-Laya perspective and the Purushartha.

The KJV Complex are instruments and enablers of the Purushartha.

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Read 5 tweets
13 Sep
#Thread - slightly longer one on #Kula, #Jati, #Varna and the Traditional View covering history and traditional thought.

And some musings on the #Smriti -s

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Among the three

- Kula was the most real and coherent entity
- Jati was an aggregate of Kula-s
- Varna was the characteristic of an aggregate of Jati-s. It was more a perspective or View.

Will elaborate on Varna later in the thread.

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The organization of Kula was around a “Profession” and a custom designed Tradition/Sampradaya from the larger Hindu Philosophy.

A Kula always moved together because it was minimally self-contained for the “Purushartha Practice” in that Profession

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Read 40 tweets

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