Adding the #Kula #Jati #Varna Paper into this thread, which I wrote a few months back.…
The Paper establishes the KJT-Complex from the first principles of Purushartha and Srishti-Sthiti-Laya.

It proposes a change and reconstruction of the same for the Modern World to face the Triad of Modernity, Industrial Revolution and Monotheistic Assault.

In order to make a meaningful change in the Bharateeya Samudaya, we ought to understand how the Kula-Jati-Varna Complex (KJV Complex) has emerged from the Srishti-Sthiti-Laya perspective and the Purushartha.

The KJV Complex are instruments and enablers of the Purushartha.

Since they are the Instruments of the modern Fundamental Purushartha it is possible to review, reimagine and reconstruct them to realise

- greater dynamic for Industrial Era
- greater protection from the Monotheistic Assault
- greater immunity to the attractions of Modernity

A Change in the Kula-Jati-Varna Complex and elevation of some of its features/responsibilities onto the Modern Institutions is a fundamental necessity.

As we begin to harmonise and indigenise “Modern Institutions” we will loosen the Kula-Jati-Varna Complex from the Society.

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More from @SaamaanyaJ

14 Sep
The Seven Levels in which Life is organised in Bharateeya Parampara.

1. The Philosophy (The Tatva and the Siddhanta)
2. The Principles (The Sutra)
3. The Social Organizations – (Kula, Jati, Varna)
4. The Tradition – (The Sampradaya)
5. The Practices – (The Shastra Paddhati)

6. The Customs (The Achara and Reeti)
7. The Rituals (The Karma)

Level-1 is the Philosophical Top

Level-3 to 7 is the Life Organised at the bottom

Level-2 that connects the two is the Confluence you are referred to. That is anchored by the Paradigm of Sutra.

Level-3-7 if they are truly Bottom-Up ie., with absolute control to the individual and the community, it is because of the Conceptualization of Sutra and the ease with which Community/Individual can indulge in its operation and instrumentation.

Read 6 tweets
13 Sep
#Thread - slightly longer one on #Kula, #Jati, #Varna and the Traditional View covering history and traditional thought.

And some musings on the #Smriti -s

Among the three

- Kula was the most real and coherent entity
- Jati was an aggregate of Kula-s
- Varna was the characteristic of an aggregate of Jati-s. It was more a perspective or View.

Will elaborate on Varna later in the thread.

The organization of Kula was around a “Profession” and a custom designed Tradition/Sampradaya from the larger Hindu Philosophy.

A Kula always moved together because it was minimally self-contained for the “Purushartha Practice” in that Profession

Read 40 tweets
13 Sep
That is a good question. “On what basis do people disagree?”

There are 3 basis.

1. Explicit historical references
2. Different explanations to any verses that deny space for ICM
3. Different philosophical basis to the whole thing

1. Itihasa is full of ICM references including the Smritis.

- One can constantly see new “Jati-s” emerging at different points in time in history. A few Kulas begin to endorse ICM with “specific” jAti-s only. Over a period of time they become different jAti-s.

- itihAsa puranam itself has such references. Eg., the Soota Jati. It is a constant marriage between brAhmana women & kShatriya men that resulted in the Soota-jAti. Some have gone onto become Kings, most Ministers/ Advisors and some Bards.

Soota-s were the the greatest Bards

Read 10 tweets
12 Sep
ಕನ್ನಡ ಸನಾತನ ಸಜ್ಜನರೆ - ನಿಮ್ಮ ಗಮನಕ್ಕೆ.

ಕನ್ನಡ ಸಂಸ್ಕೃತಿಗೆ ಸಂಬಂಧಿಸಿದಂತೆ ಇಂಡಿಕ ಟುಡೇ ಮೂರು ಪುಸ್ತಕ ವಿಮರ್ಶೆಗಳನ್ನು ಪ್ರಕಟಿಸಿದೆ. ಇದೋ ನೋಡಿ. 👇🏼

@BidariSreenivas @saraswatiblr

ಮೊದಲನೆಯದು ಶ್ರೀಯುತ ಎಸ್ . ಎಲ್. ಭೈರಪ್ಪನವರ ಬಗ್ಗೆ ಇತ್ತೀಚಿಗೆ ಪ್ರಕಟವಾದ ಆಂಗ್ಲ ಭಾಷೆಯ ಪುಸ್ತಕ. ಲೇಖಕಿ ವಿಜಯಾ ಹರನ್. ಪುಸ್ತಕ ವಿಮರ್ಶೆ ಎಚ್.ಎಸ್. ಸ್ಮಿತಾ @saraswatiblr .

ಪುಸ್ತಕ ಭೈರಪ್ಪನವರ ಅನುವಾದಗಳ ಕುರಿತಾದ ವಿಚಾರಧಾರೆ.…
ಎರಡನೆಯದ್ದು ೧೯೪೨-ರಲ್ಲಿ ಪ್ರಕಟವಾದ ಡಾ|| ಎಸ್.ಸಿ. ನಂದಿಮಠ ರವರ “A Handbook of Virashaivisim“ ಪುಸ್ತಕದ ವಿಮರ್ಶೆ ಶ್ರೀನಿವಾಸ ಬಿದರಿಯವರಿಂದ @BidariSreenivas .

ವೀರಶೈವತ್ವದ ಅತ್ಯುತ್ತಮ ಪರಿಚಯಗ್ರಂಥ.…
Read 5 tweets
11 Sep
#SwamiVivekananda #ChicagoSpeech

Today is the 128th Anniversary of Swami Vivekananda’s 1893 Speech in the World Religion Congress. A great turning point in our history.

I dont even know when I learnt of it first. I seem to be knowing it forever. There is a reason for it.

For us Kannadigas, Swamiji is like a Kannadiga. We think of him of born next door and one who lived in the midst of us. Such is his impact on our minds.

Kamarapukura is how we we refer to Sri. Ramakrishna’s village. We have Kannadised it.

Literally, every stalwart of Karnataka in the 20th Century was either influenced by Sri. Ramakrishna Paramahamsa or by Sri. Aurobindo. And universally by Swami Vivekananda.

Most small towns have a statue of Swami Vivekananda. Some institution or the other is named after him.

Read 24 tweets
10 Sep
Interesting article by Shri. Harsh

A long thread of response.

The article identifies a very achievement of the Roman Civilization - Pax Deorum. This is very much similar to what happened in the Bharatavarsha too for long until 10th Century AD.

Especially between 5th Century BC to 6th Century AD innumerable number tribes entered Bharatavarsha and found their place along with their deities and perspectives woven into the rest of the society. As a consequence, we only political conflicts and not religious.

We achieved it with some philosophical sophistication resulting in longevity/permanence. As though it was a natural process. That comes from the philosophy of Devatas being Dharma-Rakshakas and our priests exactly knew how to recognise, place and fix boundaries for everything.

Read 17 tweets

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