Sayyidunā RasūluLlāh ﷺ bersabda:
“Tidak dikahwinkan seorang wanita oleh seorang wanita [yang lain] dan tidak dikahwinkan seorang wanita oleh dirinya sendiri kerana yang mengahwinkan dirinya sendiri adalah seorang penzina.”
[Ibn Mājah, Sunan; Ibn Abī Shaybah, Muṣannaf;…
…al Bazzār, Musnad; Ibn Wahb, Muwaṭṭaʾ; al Dāruquṭnī, Sunan]
“Tiada pernikahan melainkan dengan seorang walī.”
Di dalam riwayat yang lain: “Tiada pernikahan melainkan dengan seorang walī. Dan mana² wanita yang bernikah tanpa izin walinya, maka, nikahnya batal, batal, batal.
Jikalau dia tidak mempunyai seorang walī, maka, sulṭānlah adalah wali bagi mereka yang tidak mempunyai wali.”
[al Shaybānī, Muwaṭṭaʾ; Aḥmad, Musnad; Abū Dāwūd, Sunan; al Tirmidhī, Jāmiʿ; Ibn Mājah, Sunan; Abū ʿAwānah, Musnad; Ibn Ḥibbān, Ṣaḥīḥ; al Ḥākim, Mustadrak]
“Dan telah berpendapat sedemikian oleh ʿAlī, ʿUmar, Ibn ʿAbbās, Ibn ʿUmar, Ibn Masʿūd, Abū Hurayrah, ʿĀʾishah, al Ḥasan al Baṣrī, Ibn al Musayyib, Ibn Shubrumah, Ibn Abī Laylā, al ʿItrah, Aḥmad, Isḥāq [ibn Rāhūyah], al Shāfiʿī, dan majoriti di kalangan ahli ʿilmu berkata…
…tidak sah ʿaqad tanpa seorang wali. Dan Ibn Mundhir berkata bahawa dia tidak mengetahui akan seorang dari kalangan para ṣaḥāba yang berlainan pendapat dengan itu.”
— Shaykh Muḥammad Najīb al Muṭiʿī raḥimahuLlāh, Takmilah al Majmūʿ Sharḥ al Muhadhdhab
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Ibn al Ṭarrāḥ said: “I saw in al Tarqīṣ of Abū ʿAbdiLlāh Muḥammad b. al Muʿallā al Azdī that from the poetry of Ḥalīmah [al Saʿdīyyah]* when she was singing words of amusement to the Prophet ﷺ:
O Lord, when You grant him, You preserved him,
and raised him to lofty heights,
and refuted the falsehood of the enemies by his right.
* al Muḥaddith, Shaykh Nabīl bin Hāshim al Ghamrī Bā ʿAlawī: al Qasṭallānī in al Mawāhib al Ladunnīyyah concurred with the author on the attribution of the verses to Ḥalīmah al Saʿdīyyah. al Ḥāfidh [Ibn Ḥajar…
“He is the One Who has revealed to you [O Prophet] the Book, of which some verses are precise—they are the foundation of the Book—while others are elusive. Those with deviant hearts follow the elusive verses seeking [to spread] doubt through their [false] interpretations—but…
…none grasps their [full] meaning except Allāh. As for those well-grounded in knowledge, they say, “We believe in this [Qurʾān] —it is all from our Lord.” But none will be mindful [of this] except people of reason.” [3:7]
Abū Nuʿaym narrated from the path of Abū Bakr b. ʿAbdiLlāh b. Abī al Jahm, from his father, from his grandfather who said: “I heard Abū Ṭālib narrate from ʿAbd al Muṭṭalib: ‘While I was sleeping at the Ḥijr, I saw a dream that fascinated me and shook me greatly, so, I went…
…to the priestess of Quraysh and I said to her: ‘I saw in my dream a tree that is growing. Its crown reaches the heavens and its branches span the east and the west. And I have never seen such a light that emerges from it, [a light that is] seventy times greater that the light…
The Particularity of the Derivation of the Prophet’s ﷺ Blessed Name from the Name of Allāh ﷻ | Excerpts from Imām Jalāl al Dīn al Suyūṭī’s al Khaṣāʾiṣ al Kubrā
① Ḥassān ibn Thābit raḍiya Allāhu ʿanh said in praise of the Prophet ﷺ:
“Blazing white over him and signifying prophecy is a seal
from Allāh, made of light that glows and testifies.
And the God has joined the name of the Prophet to His
when the caller to the five prayers says: ‘I bear witness…’
And He derived for him [a name] out of His own Name to exalt him,
for the Owner of the ʿArsh is the All-Glorious (maḥmūd) and this is the Glorified One (muḥammad).”
“It is mentioned by some that the first to author [a work] on the Prophetic Birth was Abu al Khaṭṭāb Ibn Diḥyah al Kalbī who passed away in the year 633H and the mawlid was named: “al Tanwīr min Mawlid al Sirāj al Munīr”. He presented it to the King of Irbil, al Muẓaffar,…
…who celebrated the night of his Mawlid ﷺ and day, a celebration that was never heard in such a scale. Thus, he was granted a tremendous reward.
It is not so, rather, there are many who wrote a mawlid before Abu al Khaṭṭāb Ibn Diḥyah. The first that I know of who wrote…
…on it was Muḥammad b. ʿUmar al Wāqidī, the author of al Maghāzī and al Futūḥ, who passed away in the year 206H, or it is said 209H. And he had two books in this topic: “al Mawlid al Nabawī” and “Intiqāl al Nūr al Nabawī”, both of which are quoted by al Suhaylī in…
The Particularity of the Prophet ﷺ being the First of the Prophets in Creation, the Precedence of His Prophethood, and the Taking of the Covenant upon Him ﷺ | Excerpts from Imām Jalāl al Dīn al Suyūṭī’s al Khaṣāʾiṣ al Kubrā
① Ibn Abī Ḥātim in his tafsīr and Abū Nuʿaym in al Dalāʾil [al Nubuwwah], from the path of Qatādah, from al Ḥasan [al Baṣrī], from Abū Hurayrah, from the Prophet ﷺ on His verse ﷻ «And [remember] when We took a covenant from the prophets…» [33:7], he ﷺ said: “I was…
…the first of the prophets in the creation and the last of them to be sent.” He begins with them before them.
② Abū Sahl al Qaṭṭān in a portion of his works, from Sahl b. Ṣāliḥ al Hamadānī who said: “I asked Abū Jaʿfar Muḥammad [al Bāqir] b. ʿAlī: ‘How did Muḥammad ﷺ…