After Zoes article, I see lots of confusion over how Leverage Research related to rationalists, and some people describing them as in the same bucket. Here's a thread explaining!
Leverage drew a lot of people from the rationalist and EA communities, but also drew from others; Zoe was unaffiliated with rationalists before joining leverage, for example.
Geoff apparently worked with some standard rat institutions like CFAR early on.
Rationalists outside of Leverage had no idea what was going on inside of Leverage, it was very secretive. One of my other friends who I knew before she joined Leverage (she was also not a rat), would tell me almost nothing about what was going on in her life now.
Leverage was very different from CFAR or MIRI from the outside; it pulled people in and you sort of lost them; there was a clear "group" feeling they had that I didn't get out of the other orgs. It was also not focused on the practice of rationality, its core felt farther.
I've found established rationalist communities to have excellent norms that prevent stuff like what happened at Leverage. The times where it gets weird is typically when you mix in a strong leader + splintered, isolated subgroup + new norms. (this is not the first time)
Rationalist communities *do* tend to give rise to more splintered subgroups, I suspect. This is a side effect of having a big network of young, extremely open minded and curious people who are willing to doubt what they think they know, all gathered in one place.
But that's another topic; my point is that Leverage developed issues for reasons that are not present in the established rationalist community and its organizations, as far as I can tell. I'm happy criticizing Leverage and supporting the rats.
For content, I've been in the rat community since 2015, have attended regular rat meetups in 5 diff cities, lived in a core rat group house in the bay area (during the time of Leverage) and am currently dating a deeprat.
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The problem with cults is that almost all of the cult isn't bad. People don't join cults because they're stupid, they join because the cult provides them something immensely valuable, something that could be valuable to us too, something that heals and helps them. 1/
It's just, a little part of the cult *is* poison, and then that bleeds into everything, and is seeps into your bloodstream far more effectively because it piggybacks on the good things you readily accept. You're starving, and it's a delicious meal laced with arsenic. 2/
And for those inside, it makes it hard to conceive of it as a cult. Cults are 'bad' things, right? How could this be a cult when there's so much here I value and people I love? Leaving and declaring 'this is a cult' means turning my back on the things I find beautiful. 3/
I genuinely do not understand the moral outrage that people express at some of my lines of questioning. It's a bit novel each time, and to some extent I'm drawn to figuring out which kinds of question that trigger the outrage. But it seems so inconsistent!
Some qs I predict people would get upset about, but they don't at all. Others seem extremely innocuous or basic questions I assume everyone asks and then I get slapped upside the head with surprise anger. I've learned ppl are touchy about trans, pedos, bestiality, and autists.
and like, it is intuitive to me that those questions are more charged, but not intuitive to me that they're anger inducing. I've sort of assumed the charged areas are the most interesting places to ask qs and some part of me
doesn't get why everyone else doesn't feel the same
If you're in a community with a dude that acts real sus towards women, the only options are a) kick him out or b) keep it hush. This sets up a bad binary; what if the dude isn't *quite* sus enough to justify the extremeness of kicking? What if he provides huge value elsewhere? 1/
If a dude doesn't manage to be egregious enough, have a weak enough social network, or provides too much value, it's hard to trigger the KICK HIM OUT, which leaves us with b) KEEP IT HUSH.
I sorta want an option c) LET HIM STAY BUT ALSO BE PUBLIC ABOUT THE SUS BEHAVIOR
A version of c kinda exists with whisper networks, when you join a community and someone takes you aside at a party after they see you talking to Joe and goes 'haha yeah he's nice but be careful with him, Bethany reported he xyz'd her last year'
If cats have 4 legs, but a cat loses one, does it make it not a cat? What if it's also got a bit of genetic mutation? What if it's a lot of mutation? What if it was brought up by dogs? How much catness can you strip away and still have a cat?
This is how I think about gender 1/
There's no answer on what makes a cat not a cat or not, but we can be 'more catlike' or 'less.' To jump from one bucket (cat) to a different bucket (dog, or some other new thing), you need a *lot* of changes to the structure and traits and associations entirely. 2/
And to be clear, I am *absolutely pro* attempting to jump buckets in genderspace, I just also think it's extremely hard to do, because there's a huge amount of traits to strip away. A 3-legged, mutant cat raised by dogs still registers to us as 'cat', tho a weird one. 3/
Like everyone else, I've been real interested in doing a commune-style thing with some friends, kinda off-grid-ish, because "lil tribe in woods" is the ideal, right?
And I still want it, but sometimes I wonder if we've been too permanently socially crippled to pull it off. 1/n
I would fail as a survivalist. I don't have the knowledge to repair tools, to forage, how to prevent mold, treat wounds, etc. I was formed in a 'civilization' mold, where the most I need to know about my own shit is how to hit the flush lever. Set me into the woods, I'd die. 2/n
I wonder how much something like this is going on with cultural tribes. Are our attempts at tribe building doomed to fail because we're trying to come at it through a 'civilization' mold? How much do we not know that we don't know about how to sustain this type of community? 3/n
I'm just so sad. Sex work rescued me from a soul crushing life, it gave me an escape - and my story is a common one!
The moralistic pressure against porn as inherently exploitative is extraordinarily damaging, particularly to the underprivileged. 1/
I grew up in an oppressive religious atmosphere that viewed deviant sexuality as harmful. It would 'corrupt my soul', it would emotionally drain me, it would make me a vacant-eyed wreck.
But no, it fucking didn't. They were wrong, I was fine. And they still don't believe me.
I'm mad at every person who irresponsibly talked about how porn is damaging, how we need to protect kids, without also reminding us that we have a duty to protect the rights and freedoms of consenting adults to behave how they wish.