Sikhs owed their rise in 18th century to Adina Beg Arian (a Punjabi Muslim). The latter believed in "chaos is a ladder" and used Sikh marauders to destroy the law & order of Punjab. The suffers of his dangerous games, were none other than his own Punjabi

(Continued in thread)
Muslims. Mughals would have easily exterminated the menace of Sikh marauders but Adina Beg (who was in the service of Mughals) made sure that Sikh marauders were not eliminated.

Some time after the invasion of Nadir Shah Afsar, Zakariya Khan (the Mughal governor of Lahore subah)
appointed Adina Beg as Nazim (governor) of Jalandhar Doab and ordered him to crush the Sikh marauders there who were not powerful at that time. Adina Beg did the opposite, he nurtured the Sikh marauders. James Browne, writing in 1787, says : "The force he (Adina Beg) had him was
fully equal to the execution of that service, but Adina Beg, considering that if he should entirely put an end to all disturbances in that district, there would remain no necessity for continuing him in so extensive a command, carried on intrigues with the chiefs of the
Sicks (Sikhs), and secretly encouraged them to continue their depredations, at the same time pretending to be very desirous of subduing them. From this management the Sicks became daily more powerful and
seized upon several places in distant parts of the subah of Lahore. "

This short-sighted silliness had repercussions for him. Due to the devastation and lootings by Sikhs (facilitated by Adina beg himself) in Jalandhar Doab, Adina Beg could not realize revenue from the people.
He failed in paying his revenue to the Lahore government. He was dismissed from the governorship of Jalandhar Doab and was thrown into prison. After an year of imprisonment, Zakariya Khan released him with a warning and appointed him deputy governor of Jalandhar Doab under .
Shahnawaz Khan (son of Zakariya Khan).

Adina Beg had plans to bring ruin upon Mughals. In 1747 he encouraged his master Shahnawaz Khan (then governor of Lahore subah) to open communications with Ahmad Shah Abdali, while at the same time he informed the Delhi Wazir that
Shahnawaz was turning rebel against the authority of of the Mughal emperor and that he had invited help of Ahmad Shah Abdali. The author of Siyar-ul-Mutakherin (written in 1780) writes: "the advisor of the young viceroy (Shahnawaz Khan) was Adina Beg Khan, who was a devil under
the appearance of a man. He was resolved to overset his master's power and to raise his own on its ruins. "

In 1748 Mir Mannu (the new Mughal governor of Lahore subah) appointed Adina Beg as faujdar of Jalandhar Doab. Mir Mannu ordered Adina Beg to eliminate the Sikh marauders
but the latter undermined the authority of Mughals and "began as formerly to intrigue with the Sicks, and took no effectual means to suppress them" (James Browne, 1787 AD).

Kauramal (a Nanakshahi Sikh in the service of Mughals) advised Mir Mannu that he should reconcile with
Sikh marauders. He said : "The Sikhs always cause confusion and disorder. It will be advisable, if you settle some thing for these people. They will not create disturbances, and I will be responsible for it" (Tarikh-i Ahwal-i Sikhan of Khushwaqt Rai, Witten in 1811 AD).
Adina Beg who wanted disorder in Punjab and troubles for Mughals at the hands of Sikhs, disagreed with the advise of Kauramal and said to Mir Mannu : "Goodness to evil-doers is doing evil to good people". However Mir Mannu heeded the advise of Kauramal and granted Sikhs
one-fourth revenue of Patti.

I will continue the thread later.
In December 1751 Ahmad Shah Abdali entered Punjab and laid siege to Lahore. After four months, Mir Mannu called a council of war and asked them to come up with best plan of action against the besiegers. Kauramal pointed out that Mir Mannu's troops were no match in open for the
hardy Afghans, and that Abdali's camp was also short of provisions, and that shortly afterwards hot Indian summer would set in, which will be unbearable for Abdali's troops and he would either return or attack them at disadvantage.

This was a wise plan but Adina Beg was up to
no good and he recommended immediate action against the besiegers. Mir Mannu agreed with Adina Beg, issued from the city and attacked Abdali's camp. According to Farhat-un-Nazirin (written in 1770 AD), Adina Beg instructed one of his men to shoot Kauramal from behind. When
Kauramal was shot dead by his man, Adina Beg treacherously withdrew his troops and Mir Mannu suffered a complete defeat. He surrendered to Ahmad Shah Abdali who installed him in the governorship of Lahore on his behalf.

After some time Mir Mannu dispatched Adina Beg against
Sikhs who were ravaging Jalandhar Doab again. Adina Beg was viewed with some suspicion because of his treacherous conduct in the latest battle with Ahmad Shah Abdali. So to dispel the suspicions, he used to send 40 or 50 Sikh captives from Jalandhar Doab to Mir Mannu from time to
time. John Malcolm in 1810 writes: "That able but artful chief (Adina Beg) considered this turbulent tribe (Sikhs) in no other light than as the means of his personal advancement. He was careful not to reduce them altogether, but, after defeating them in an action which was
fought near Makhowal, he entered into a secret understanding with them, by which though their excursions were limited, they enjoyed security to which they had been unaccustomed, and from which they gathered strength and resources for future efforts."
In 1757 Afghans began to directly rule Punjab and restored peace and order for few months. Jahan Khan (the regent of Timur Shah Durrani) made the mistake of appointing Adina Beg as faujdar of Jalandhar Doab, conceding to him the privilege that he would not be required to attend
the court at Lahore. Adina Beg began to undermine the Afghan government through Sikhs just like he had undermined the previous Mughal government. When the disturbances caused by Sikh marauders increased, Jahan Khan summoned Adina Beg to devise means for subduing Sikhs. But Adina
Beg flatly refused to come. He had also defaulted in paying the tribute of Jalandhar Doab. Jahan Khan realized that Adina Beg was mal-intentioned so he sent a detachment to seize him. Adina Beg had not choice but to openly join his Sikh allies and resist Afghans. He and his
Sikh allies succeeded in driving out Saadat Khan Afridi from Jalandhar city and plundered all the Jalandhar Doab.

Adina Beg realized that he can not entirely depend on Sikhs to oust Afghans from Punjab so he invited Marathas to invade and annex Punjab, promising them to pay them
one lakh of rupees for every day of marching and Rs.50,000 for each day of halt.

In March 1758 the combined forces of Marathas and Adina Beg (which largely comprised of Sikhs) totaled two lakh fighters and they easily captured the Sirhind city. The author of
Tarikh-i-Alamgir-Sani (written in c1759) writes: "As the Marathas and the Sikhs thought of nothing but plunder they so thoroughly looted the inhabitant of Sirhind, high and low, that none, either male or female, had a cloth on his or her person. They pulled down the houses and
carried off the timber. They dug up floors for buried treasures and seized every thing they could lay their hands on".

Marathas occupied Punjab and expelled Afghans. They entrusted Adina beg with the governorship of the Punjab on promising on annual tribute of 75 lakh rupees.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Barmazid برمزید

Barmazid برمزید Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Pashz7

18 Oct
Sikhs of 18th century considered cow a sacred animal and they killed any Punjabi musalman who dared to slaughter cow and eat its meat.

In 1767 Hira Singh (leader of Nakai misl) received information that Muslims slaughtered cow and ate beef in the territory under Shaikh Subhan Image
Chishti, the 'Sajjada Nishin' (the hereditary guardian) of the famous shrine of the saint Farid Shakarganj, in Pakpattan. Hira Singh collected a large number of troops and proceeded to Pakpattan to plunder the jagir of Shaikh Subhan and punish its Muslim population.

The news of
the intended attack had reached Shaikh Subhan. He and his men opposed Sikhs at some distance from the Pakpattan town. Hira Singh was hit by a bullet in the head and died instantly. The Sikhs were dispersed with great loss. Shaikh Subhan Chishti pursued them with 4,000 cavalry,
Read 4 tweets
16 Oct
Qasuri, an Afghan of Kasur (in Punjab), 1825.

From "Tashrih al-aqvam" by James Skinner.

Source: British Library : imagesonline.bl.uk/asset/8819

Qasur is plural of Qasr (قصر) which means fortress or castle in Arabic. The place was named so because of the twelve forts built by Image
Pashtuns settlers in 16th century, majority whom belonged to the Khweshgi (also spelled as Kheshgi) tribe of Pashtuns. The twelve forts were named after the heads of the twelve clans of Kheshgis. Seven of the twelve forts were still standing in 1871 as reported by Alexander
Cunningham.

Those Pashtun settlers had accompanied the army of Mughal king Babur in 1526 and had fought on his behalf against the army of Sultan Ibrahim Lodi. As a reward for their services, Babur granted them the present territory of Kasur as jagir.
Read 5 tweets
9 Oct
1842 (c): The painting by James Atkinson showing the doors which were removed from the mausoleum of Sultan Mahmood of Ghazni by the British invaders. The latter believed it to be the "sandalwood gates of Somnath temple".

British invaders desecrated the tomb and removed the door
in 1842 to restore their injured pride and ego, to upset the sentiments of Pashtuns (British erroneously thought that Sultan Mahmud was a Pashtun) and to gratify the Hindus.

James Atkinson (the painter) writes: "This is the relic which the Sikh Chieftain Runjeet Sing so much
coveted as to wish to make its restoration a condition to his affording aid to the cause of Shah Shoojau, but that Monarch replying that his compliance with the demand would disgrace in the eyes of his nation, the request was not insisted on. It has now, however, been brought to
Read 8 tweets
8 Oct
Shaikh Jamaluddin Kasi was a 16th century Pashtun saint of Chishti order. A member of the Pashtun tribe of Kasi, he enjoyed considerable respect from his own as well as other Pashtun tribes. In his early life he held a high post in the government under Sher Shah Sur. After the Image
downfall of the Pashtuns in India and restoration of Mughals to the throne, Jalaluddin Kasi renounced the world and moved to Unnao (UP, India) where he joined the khanqah of Shah Mahmud Chishti. Later he went to the tomb of Shaikh Badrud-Din of Badaun where he
constantly recited Quran and cared for the tomb. In short time he was surrounded by a large number of people.

Shaikh Jalaluddin Kasi developed the habit of mediating and reciting the Quran until midnight at the tomb of Shaikh Badruddin some distance from the town. These
Read 4 tweets
7 Oct
Ghulam Qadir Rohilla neither stripped the Mughal princess naked nor he forced them to dance. Allama Iqbal made a blunder there.

It were Mughal princes, not princesses, who were forced to sing and dance for Ghulam Qadir. The author of Ibrat-nama (written in c.1790 AD) writes :
"On the 25th Zil Qada, Ghulam Qadir called Prince Akbar, Suleiman Shikoh, and the other Princes, nineteen in number, before him, and with harsh words called upon them to sing and dance before him. They declined ; but he would not listen to them, saying that he had long heard
praises of their singing and dancing. He then commanded his attendants to cut of the Princes' noses if they did not sing. The princes and boys, seeing there was no escaping from his commands, did as they were directed, and sang and danced. He was very pleased and asked them what
Read 6 tweets
9 Sep
In 19th century some Tajiks often forayed into Hazarajat, captured Hazaras as slaves and sold them to Uzbeks.

James Atkinson writes in 1843: " The term Tajuk is applied to all people of Afghanistan, whose vernacular language is Persian. They reside in villages and are
essentially cultivators, never leaving a pastoral life. In general they form the most peaceable class of the population, but in the Kohistan the case is reversed. Turbulent and vindictive their blood feuds are there endless. It is rare to see a man go to hunt or even ride out
without being attended by some of his clan as a guard. To the north of Akrobat, towards Toorkistan, also, they bear no high character. In that quarter, the Tajuk Chiefs, like the notorious Mahomed Ali Beg, of Syghan, often engage in forays into the Huzzareh districts for slaves
Read 6 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(