The restoration of Papworth St Agnes is one of our greatest success stories. But in 1979 it looked like this. The stained glass had been cut out, the roof tiles lay in piles ready to be sold, the font was thrown into the churchyard. A demolition order had been published. #thread
The Domesday Book of 1086 records a church in this Cambridgeshire village, but today, the earliest surviving fabric dates to the 15th century. Interestingly, at this time, the hamlet was the family seat of Sir Thomas Malory, author of Le Morte d’Arthur in 1469. 2/
In the mid-19th century, the distinguished Ecclesiologist, J.H. Sperling arrived as the new rector. Sperling had a habit of rebuilding churches and Papworth St Agnes would be no different. He's responsible for the distinctive chequerboard patterning of flint and clunch. 3/
Sperling also introduced stained glass by William Wailes. Most of this was sold on the salvage market, but one panel, featuring Noah’s Ark, had been sent to the Stained Glass Museum at Ely. 4/
We thought this church was too important to face the wrecking ball. We rallied against the demolition. In its vulnerable state, we took it under our wing. Then, something miraculous happened: the locals came and asked if they could use the church as their community centre. 5/
As we do not receive any public funding in England, it took many years, immense generosity from our supporters and an unfailing determination from the locals to piece this church back together and restore it to its community. 6/
Now it is used regularly, has a full programme of events, services and is there for you – any time you want to visit.
All the good, colour photos are courtesy of @badger_beard 7/7
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In 1914, Emile de Vynck, his wife and baby arrived in North Wales. Their home in Malines, Belgium had been bombed. Lloyd George found houses for several displaced families in Gwynedd, and took the de Vynck family into his own home in Criccieth. #thread
On 16th October 1914, Emile was interviewed by The Cambrian News:
“I left Malines when the Germans bombarded it for the fifth time. Nearly everyone fled the day after the German brutes entered the town. In terror we rushed to another village. 2/
A kindly farmer hid us in his barn and we lay there on the straw. When we woke we escaped to Duffel and from there to Bruges where we arrived at midnight and found the town in darkness. Two ladies gave us hospitality and the next day at a very early hour we went on to Ostend. 3/
At St David's, Llangeview, Monmouthshire, 18th century ledgerstones commemorating James Blower, Mary Jones and James Meredith lay before the wooden altar rail with its twisted balusters, made in the same century. And more can be seen in the nave.
The name 'ledger' comes from Old English via the Middle English words lygger, ligger or leger - to lie down. There are an estimated 250,000 surviving ledgerstones in churches in England and Wales, most from the late 17th to late 18th centuries.
The chancel was the usual resting place for members of the clergy, while the nave was usually the option for those with the financial means and local influence — from aristocracy and gentry to families of middle class professionals and tradesmen.
The church at Castlemartin cuts into a steeply sloping rock bank. Perhaps the proximity to a stream and two holy wells gave this site spiritual significance... Or perhaps, nestled in a tree-lined hollow, it offered invisibility from marauders coming from the sea...
This Pembrokeshire site is encircled by earth-banked encampments, possibly prehistoric, and an ancient burial mound, while several early pilgrim paths lead to the church. A 7th-9th century carved cross was found in the churchyard in 1922, but hasn't been seen for decades...
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Architecturally, we can place the church in the late 12th century when the parish enjoyed wealth and status due the abundance of fertile, lime-rich soil in which crops thrive. The massive scalloped font and north arcade are the oldest visible remains of this early church.
This is the most important #thread we’ve ever written.
The Church Commissioners are running a consultation that makes deeply worrying proposals that we believe would diminish the democracy of the church closure process, and reduce transparency and accountability of the Church.
In summary, the consultation seeks to make it faster and easier to close churches. They propose dispensing with expert advice from bodies such as Church Buildings Council and the Statutory Advisory Committee, and limiting rights to object to closure or reuse schemes.
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Trying to squeeze this into a tweet is going to be hard, but I will do my best.
There’s a piece of legislation called the Mission & Pastoral Measure (MPM) which, among other things, governs the disposal of churches no longer needed for regular public worship.
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Digging into records about St Helen's, Skeffling (the most recent church to come under our wing), we've discovered a connection to *Madame Sarah Grand* — a Victorian feminist author who was internationally famous (and scandalous!) in her day but has since been largely forgotten.
Born Frances Bellenden Clarke, she married at 16 to a much older widower with children not much younger than herself. It was an unhappy marriage, and after leaving her husband, she devoted herself to writing, lecturing on women's issues and campaigning for votes for women.
Grand's novels centred on the 'New Woman', a name she coined for educated women who sought independence from oppressive marriages, and greater social freedoms. She promoted women's cycling, and argued for less restrictive, 'rational' clothing, such as split skirts.
St Giles’, Tadlow is a “well-lit by jewelled blue-grey windows; a characteristic floor, delicate strips of pink and yellow on the sanctuary walls, and a delicious font of pinkish grey on a white base”.
The quotation above is from Paul Thompson, William Butterfield’s biographer. You see, this is a medieval church “pleasantly placed, in a leafy position” that had a Butterfield restoration in the late 1800s.
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If, like us, you keep an eye on the Church Commissioners’ consultation page on closed churches, you will see that there is a live consultation which seeks to put this Grade II* Cambridgeshire church into our care.