"Tales of this mystical city have disturbed scientists and explorers for eons. Buried deep in the rainforest of Honduras, the 'Lost City' documentary follows explorer Steve Elkins and a team of scientists in their quest to unearth this unearthly treasure." bostonherald.com/2021/10/24/whe…
In 1948, archaeologist William Duncan Strong republished this photo from a 1924 publication by Herbert Spinden that reported on his own archaeological survey on the Río Plátano in eastern Honduras.
In 1939, archaeologist Doris Zemurray Stone presented her first professional paper at the International Congress of Americanists in Mexico City. The subject was the relationship between archaeological cultures of eastern Honduras and Costa Rica. #LostCityOfTheMonkeyGod
However, Doris Stone's prior research and interpretations were barely mentioned in Douglas Preston's bestselling book "The Lost City of the Monkey God," where her name appears only in a footnote (on p. 58). Was gender a factor in the erasure of her work? #LostCityOfTheMonkeyGod
On January 8, 2017, @CBSSunday aired a piece called "Curse of the 'Lost City of the Monkey God'?"
Pay careful attention to the comments by archaeologist Rosemary Joyce (@rajoyceUCB).
The idea of a #LostCityOfTheMonkeyGod appeared in a 1940 story by Ted Morde for The American Weekly, a Sunday tabloid supplement to Hearst newspapers edited by A. Merritt, best known for his science fiction and fantasy novels, including ones about discovering lost cities.
The main graphic for Morde's 1940 story was this image by the amazing fantasy illustrator Virgil Finlay, whose artwork graced countless works of pulp fiction. It was clearly inspired by the 1933 blockbuster film "King Kong." #LostCityOfTheMonkeyGod
The original "monkey god" hype, by drawing upon the imagery of "King Kong" (1933), played upon fears that we can now recognize as being frankly racist in origin. King Kong enforced a trope of the hypersexual Black man at a time when lynchings were common. #LostCityOfTheMonkeyGod
In fact, as is clear from Morde's article, the "monkey god" was actually a reference to Hanuman. George Gustave Heye, the collector who had sponsored Morde's expedition to Honduras, was seeking evidence for ancient connections between India and the Mayas. #LostCityOfTheMonkeyGod
The "Lost City of the Monkey God" hype, coming from a sensational and mostly false tabloid story, was always secondary to stories about a White City (Ciudad Blanca) in Honduran folklore. Did the quest for a "lost White City" have racist undertones? #LostCityOfTheMonkeyGod
The answer to that is "maybe." On December 1, 1925, The Los Angeles Times had announced that explorer Percy Fawcett was headed into the Amazon rain forest of Brazil in seach of a "lost white race."
On April 16, 1925, the Los Angeles Times reported that Percy Fawcett was searching for a hidden "lost race" in the Amazon. On April 21, it followed with a report that he expected to find evidence for worship of Norse gods in the Amazon. Lost white people? #LostCityOfTheMonkeyGod
In part due to the racist legacy of stories about the "lost continents" of Atlantis and Lemuria (embellished with Blavatsky's assertions about "root races," including Aryans), and also the Fawcett hype, "lost city" quests are tinged with white supremacy. #LostCityOfTheMonkeyGod
This is NOT saying that the search for the #LostCityOfTheMonkeyGod was in any way racially motivated. However, themes of colonialism, white supremacy, and toxic masculinity tend to accompany pulp-fiction-inspired sensationalism--including Indiana Jones (a parody of the genre).
The hyping of the #LostCityOfTheMonkeyGod continues to neglect the reality of the indigenous Pech, Tawakha, and Miskito who have occupied Mosquitia for millennia. In fact, one of the largest indigenous cities in Central America today is Puerto Cabezas, Nicaragua.
In fact, the Pech people of eastern Honduras are the most likely indigenous descendant community of the ancient settlements "discovered" in the #LostCityOfTheMonkeyGod. They are not lost. They did not disappear. They persist. en.wikipedia.org/wiki/Pech_peop…
What do the indigenous people of Mosquitia have to say about the #LostCityOfTheMonkeyGod (a.k.a. Ciudad Blanca)? Read this open letter (in Spanish) from a dozen Miskitu leaders of the Muskitia Asla Takanka, or“Unity of La Muskitia” (MASTA): hrohblog.files.wordpress.com/2016/01/comuni…
Here's an English translation of the January 13, 2016 open letter from the authorized representatives of the Miskitu People to the Government of Honduras and National Geographic. Note that I have translated "Rey Mono" as "Monkey God" for consistency. #LostCityOfTheMonkeyGod
This should make it clear that the persistent, sensational presentation of this project--both in print and in film--as the "Lost City of the Monkey God," is offensive to the indigenous descendant community. Selling it as "spooky" on Halloween is awful. #LostCityOfTheMonkeyGod
Indigenous people should not be stereotyped and demeaned by referring to them or to indigenous culture as “spooky.” Have people not learned that lesson from degrading, racist Halloween costumes? Do we need to discuss that, too? #LostCityOfTheMonkeyGod
The objects Spinden photographed on the Río Plátano in Honduras in 1924 include cylindrical stone vessels decorated with carved heads of vultures. #LostCityOfTheMonkeyGod
The objects Spinden photographed in Honduras in 1924 also include cylindrical stone vessels decorated with standing human figures. #LostCityOfTheMonkeyGod
The objects Spinden photographed also included huge tripod metates with tall legs and curved plates. There are examples at Harvard’s @peabodymuseum #LostCityOfTheMonkeyGod
So, claims that the #LostCityOfTheMonkeyGod represented a “previously unknown” and “lost” civilization are not an accurate representation of existing archaeological knowledge about Honduras or its larger geographic and cultural context. en.m.wikipedia.org/wiki/Isthmo-Co…
It’s one thing to undertake LiDAR surveys to identify and document indigenous settlements—including cities—that are no longer occupied.
The LiDAR studies that merit well-produced documentaries are ones such as this project by Takeshi Inomata and his team, which includes Juan Carlos Fernández-Díaz, the NCALM engineer on the LiDAR project in Honduras. sci-news.com/archaeology/li…
Speaking of LiDAR and “lost cities,” how about that indigenous “lost city” in Newark, Ohio? Even though the first map of it was published by Squier and Davis in 1848, most Americans have never heard of it. ohioarchaeology.org/articles-and-a…
Or that 3800-year-old indigenous “lost city,” now documented with high-resolution LiDAR imagery, that’s a UNESCO World Heritage site in Louisiana? Most Americans don’t have a clue. 64parishes.org/entry-image/li…
This is another phenomenal recent application of LiDAR, the identification by Stephen Houston of a Teotihuacan-style compound—with Teo-style artifacts—at Tikal in Guatemala. cambridge.org/core/journals/…
Who Signed the Letter from International Scholars?
“Fawcett Party Will Pose as Gods to Overawe Savage Natives”
SMDH
From the eastern U.S. to Mexico, Honduras, and Brazil, archaeological research using LiDAR is revealing the complexity of indigenous cultures and the size of their populations across the Americas long before Columbus “discovered” anything. livescience.com/amp/clock-face…
Désiré Charnay, one of the original “discoverers” of ancient cities in the “New World,” was a protégé of white supremacist Eugène Viollet-le-Duc.
Charnay, following Viollet-le-Duc, identified the Toltecs as light-skinned immigrants of a superior race that had migrated to Mexico from the Himalayas.
His predecessor the Abbé Charles Étienne Brasseur de Bourboug, who “discovered” the Popol Vuh, the Rabinal Achi, and the Annals of the Cakchiquels, thought the Mayas had come from Plato’s “lost continent” of Atlantis.
One of the racist myths of the day was that superior races came from high altitudes and mountains while inferior races came from lowlands and swamps.
In Honduras, the #LostCityOfTheMonkeyGod is known as #KahaKamasa (“White House” in Miskitu). Artifacts and both physical and digital reconstructions are being exhibited to the public.
As David Hurst Thomas said, “It’s not what you find, it’s what you find out.”
In 1994, John Noble Wilford wrote this story for the New York Times about another sensationalized archaeological discovery in eastern Honduras: the Cave of the Glowing Skulls. nytimes.com/1994/10/04/sci…
“Archeologists winced at the appellation, and acknowledged that the arrangement had its stresses and strains, but felt they had little choice.”
Some significant perspective: a blog post by archaeologist Chris Begley from March 15, 2015.
"The Pech already knew where every large site was located. Every single one. They knew where fruit trees grew, or where the good fishing holes were. They could find the little trails that I could hardly see... They knew the forest like I know my hometown."
“'To the indigenous peoples, the thing that’s ‘lost’ in this lost city isn’t the city itself,' Begley said. 'It represents a kind of golden age, their lost autonomy, or hope, or opportunity.'” newyorker.com/magazine/2013/…
Two of the large sites in eastern Honduras that had been mapped conventionally pre-LiDAR are Las Crucitas I and Las Crucitas II. Do either of these qualify as a "lost city"? Could either of these be the "White City"? There are several others. #LostCityOfTheMonkeyGod
For his 1999 doctoral dissertation, Chris Begley mapped these sites just 50 km west of where the main #LostCityOfTheMonkeyGod site was identified. Eastern Honduras has many sites with linear mounds, plazas, and ballcourts. The real story is how extensively occupied it once was.
One of the things that most struck me about the artifacts found in eastern Honduras was how similar they were to examples reported by Hartman (1907) from Costa Rica. This is why Doris Stone wrote about connections between the Pech and Costa Rica in 1939. #LostCityOfTheMonkeyGod
Note that one of these stone metates has a square knot motif on the bottom that is quite similar to one that appears on a metate support from the cache at the #LostCityOfTheMonkeyGod. This motif is also found on painted pottery vessels in Costa Rica.
The archaeology of the Isthmo-Colombian Area may be obscure, but it is hardly unknown. People speaking languages in the Chibchan family occupied territory from eastern Honduras through Costa Rica and Panama to northern Colombia and even western Venezuela. #LostCityOfTheMonkeyGod
A really cool paper was published yesterday in Nature Human Behaviour:
Origins and spread of formal ceremonial complexes in the Olmec and Maya regions revealed by airborne lidar. It reports on 478 sites with rectangular complexes like one at San Lorenzo. nature.com/articles/s4156…
Origins and spread of formal ceremonial complexes in the Olmec and Maya regions revealed by airborne lidar nature.com/articles/s4156…
The Cosmic Tusk blog is promoting a new article by Tankersley et al., "The Hopewell airburst event, 1699-1567 years ago (252-383 CE)" that claims "a cosmic airburst event occurred over the Ohio River valley during the late Holocene." @MarkBoslough? cosmictusk.com/hopewell-comet…
The abstract of the article notes: "A comet-shaped earthwork was constructed near the airburst epicenter... While Hopewell people survived the catastrophic event, it likely contributed to their cultural decline."
Since folks have been watching “The Dig,” about the Sutton Hoo Anglo-Saxon shop burial whose remarkable treasures you can learn about by following @NT_SuttonHoo, this morning I’ll be tweeting about what was going on in eastern Costa Rica around the same time (ca. 400-700 CE). 1/
The preceding period in the Caribbean lowlands of Costa Rica, about 300 BCE to 400 CE, is known as El Bosque. This terminology was first used by the late archaeologist Michael Snarskis, who referred to the period from about 400 to 700 CE as La Selva.
These arbitrary names are used by archaeologists to describe periods of time for which we can recognize patterns in material culture. However, the boundaries of these are not clearly defined. For example, the transition from El Bosque to La Selva has long been a matter of debate.
Twitter is a completely appropriate forum for questions, feedback, criticism, and ongoing discussion of #pseudoarchaeology and its implications for the advancement of knowledge.
Read the essays and let us know what you think!
Part of my impetus for addressing this topic was the fact that I kept meeting professional archaeologists who professed to have never even heard of Graham Hancock.
I apologize to all of you who would have been better off never knowing about him and his books.