Festivals across rural India: Diversity, Devotion, Celebrations 🧵
Tens of thousands of pilgrims come from the villages of Telangana and Andhra Pradesh to the Urs of Hazrat Janpak Shaheed – many drawn by an enduring faith in the dargah, some for brisk business at the venue
The historic Azhagar festival in Madurai – its last day is today, April 22 – includes a huge procession where some devotees sport colourful costumes. But who their dressmakers are is even more interesting finds @kavithamurali
The Koovagam festival in Tamil Nadudraws many transgender persons. They come here to sing, dance, cry and pray – but mostly, to be themselves without fear of ostracism. By @rikhmukherjee
At the Niyamgiri plateau in Odisha, the Dongria Kondhs gather for a colourful festival every year. But with ever-present threats of mining, this celebration also speaks of a growing need to protect their homeland. @puruthakur on this indigenous festival
During the harvest festival in January, Santal women in Chirchirya hamlet in Bihar sing about their way of life while men play the instruments, and there is a feast and some mahua as well reports @24shreya
During the 'go-bnadna' festival – a time of earth colours, wall painting, music and games – the Santals of Purulia district in West Bengal offer thanks to their cows
During the Bonalu festival every year, Posani Ashwin, an auto-parts dealer in Hyderabad, transforms into the Pothuraju, a deity believed to ward off diseases – 'possessed', he blesses and enthralls the crowds
The Purbannapara community of Makardah village in West Bengal holds an annual 'protijogita' for making the brightest and biggest 'tubri' or firework-candle. By @Madhusree1984 Mukerjee
We take you to the mandis in rural Punjab to get a sense of the robust network of APMC markets and yards. These are crucial to the food security of India and a price assurance mechanism for the farmers. 🧵
2| A combine unloads the wheat grain into a tractor, which will carry it to the nearby Sunam mandi in the Sangrur district. This process is repeated multiple times over the day. The harvesting season starts around Baisakhi in mid-April and is at a peak for the next 10 days
3| The Sunam mandi in Sangrur is a principal yard. While the main season of activity in the state’s mandis is during the wheat harvest (April) and the paddy harvest (Oct-Nov), marketplaces function throughout the year, trading in pulses, cotton, oilseeds.
Every day is Rural Women's Day here at PARI. You don't have to take our word for it, just look at our feed. But if a hashtag gets people to read the right message, then, by all means, let's jump on it. A thread of some of our favourite stories on #InternationalDayOfRuralWomen
1/ Seaweed is an essential algae to a wide array of industries, including the pharma industry. But who goes down into the sea to get it? @MPalani17304893 introduces you to the fisherwomen who spend 7-10 hours in the sea every day to harvest it. ruralindiaonline.org/en/articles/ta…
2/ Just outside Delhi, Shanti Devi changes tyres, fixes punctures, repairs engines – and breaks stereotypes ruralindiaonline.org/en/articles/a-…
Indian women's under-rated role in agriculture[thread]
81% of Indian women workers are cultivators, labourers & small livestock handlers. Women are barred from ploughing but they almost exclusively perform transplanting, weeding, harvesting, threshing ruralindiaonline.org/en/articles/vi…
‘Manual’ planting, sowing and weeding are more than hard work. They involve a great deal of time spent in painful postures. Most of these activities mean a lot of bending and squatting. Besides, many of the tools and implements used were not designed for the comfort of women. 2/7
The work women do in the fields sees them move forward constantly while bending and squatting. So, severe pain in the back and legs is very common. Often standing shin-deep in water during transplantation, they’re also exposed to skin diseases. 3/7
It was love at first sight. Her family railed against marrying a blind man. Since then, their life has been full of twists, sometimes cruel. Yet Chitra and Muthuraja face life with courage and hope. This is their love story. 🧵
2| Chitra plucks 1-2 kilos of jasmine flowers at a farm for daily wages. She has worked long, back-breaking hours since she was 10, much of it as a farmworker and cotton mill employee
3| Chitra and Muthuraja walk back to their home in Solankuruni village, in Madurai's Thiruparankundram block, after she finishes the day's work at the jasmine farm
By simply implementing the recommendations of the Swaminathan Commission (National Commission on Farmers). The extensive reports’ main features are condensed into 25 simple points here. Have a look 🧵
2| To make farming a viable activity and reverse farmers’ distress, the following factors need to be taken into account— unfinished land reform agendas, quantity and quality of water, technology fatigue, accessible, adequate, and timely institutional credit, and assured markets.
3| The Swaminathan Commission (NCF) proposed putting farmers (and not traders) in charge of farmers’ markets. It calls for farmers to be regarded as partners in bringing about agricultural transformation and not as beneficiaries of government programmes