The other night the @Braves dimmed the lights so their fans could once again perform the disgusting tomahawk chop, lit by their phone flashlights and amplified by their faclke Native chant. This despite years of Natives opposing the chop as racist.
Speaking as a Mvskoke and Semvnole violently targeted by @Braves fans for vocally opposing the use of Native iconography by Atlanta I can tell you it doesn't matter what we say about it.
If it did then the team and fans would have listened in 2019 when Chief Richard Sneed of the Eastern Band of Cherokee Indians said of the tomahawk chop, “That’s just so stereotypical, like old-school Hollywood. Come on, guys. It’s 2020. Let’s move on. Find something else.”
Atlanta removed the "Chop On" sign in July 2020 though they are firm that they won't be changing their name and they're still "reviewing" whether or not to stop the racist "tomahawk chop".
The chop, chant, and name stereotype Natives in that we are only seen as the "warrior" trope, a monolithic relic of the past. Society continually disallows us from defining who and what we are. We struggle to be heard because you decide how we're seen.
On their site they include "chop on" in a word search for kids. One of our struggles as Natives is fighting to be represented in modern American society. For some children this is their only experience with "Native" culture,
a stereotype that consign us to the dustbin of history and erases our vibrant, living tribal identities.

mlb.com/braves/fans/en…

Our youth deserve to see positive, contemporary representations of themselves just like everyone else. We are not logos or stereotypes.
We are Congresspeople, ballerinas, artists, authors, musicians, scientists. Yet the average American can probably do the tomahawk chop faster than they can name even 3 of them.
That's important. Most people are lucky. They can turn on the TV, open a book, or pick up a magazine and see people who look like them. They live in a world where they can see portayals of fully formed human beings that have their same experiences and real emotions.
We get to see caricatures, stereotypes, red facepaint, and the chop. That's not ok. It's pretty disgusting.
To be perfectly blunt, how we are portrayed or viewed by society at large should not be left up to the descendants of those who did everything in their power to exterminate not only our cultures but us as well.
Appropriating them now to serve their own needs while disregarding the humanity and dignity of Natives is nothing more than cultural genocide.
Our relatives fought against incredible odds to survive. The very least we can do is make certain they live on by making their voices heard. That's the real way to honor them, not as branding for a team that allows for our denigration.
Those voices that echo in our hearts do not live in the Atlanta name. They have been silenced for years by the scornful tomahawk chop and chant, a racist trope that Atlanta has not only refused to ban but encourages.
Our relatives no longer exist as long as Atlanta has that name and does the chop. Neither do we. Until those are gone we are nothing but the stereotypes they've decided to let us be, instead of the human beings we are.
Make no mistake. This is not something that Atlanta should have to "review" or stand firm on because the say it's an honor. Real honor is showing respect to others humanity. That level of respect should be innate, not something up for debate or measured in dollars and cents.
Bowing down to those rather than listening to Native people when we say it's harmful and ask for it to stop isn't "brave" at all. It's taking what you want from us to line your pockets without thought or care as to the real cost of what you're doing to others.
It keeps us as "others" instead of real people, contemporary fully formed human beings that are contributing members of society above and beyond some team name or racist hand motion.
It keeps us where your forefathers forced us, a part of the past that "america" refuses to acknowledge so that it doesn't have to take responsibility for or correct those sins they see as committed long ago.
It keeps you comfortable as you continue those sins while telling yourselves it's just a game.

Well, our lives are not "just a game". They mean something to us and they should mean something to you. They should mean enough to stop the chop and #changethename.
There you go.

I know you're just going to make fun of it and dismiss it but now you can't say you haven't had it explained to you in detail.

If you still don't get it then it's not the explanation. It's willful ignorance and no amount of explaining can help with that.

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More from @FrancesMFDanger

1 Nov
ATLANTA FANS ARE NOT RACIST: A Thread

Now that I have your attention:
I mean not *all* Atlanta fans are racist.

The @braves name, chop, and chant are 100% racist. As is Rob Manfred. As is anyone who perpetuates stereotypes that denigrate Natives.

#thetimeisnow #changethename
What people don't understand is that you can do and participate in things that are racist without being racist yourself. It's your understanding of what you are doing or participating in that makes the difference.
Lets talk about your Aunt Bea.

Aunt Bea loves baseball and is a huge ATL fan. She became a fan when they were the Boston Bees because it tickled her that they shared a name. Her fandom continued when they became the Boston @braves, then the Milwaukee braves, and now as Atlanta.
Read 24 tweets
31 Oct
I was going to answer individually but, shockingly, Atlanta fans vocabulary is really limited so they just repeat each other. Here's my response.

Yes I: am fat, have blue bangs, could eat more salads

No I: am not a guy, white, going to fuck myself/die

Oh! And...
For those simply tweeting my profile pic I feel bad that you can't use your words so here's some more for you to choose from so I don't get bored. Again.

Thanks for the chance to look at some really great memories! ImageImageImageImage
ImageImageImageImage
Read 10 tweets
31 Oct
What I'd really like is to go back to not having to talk about this but I made a promise to my kid in 2014. She was told in a college class that racism against Natives didn't matter because of the Washington, Cleveland, Atlanta, and KC names and mascots.
I promised her that I'd do everything in my power to make sure she never had to hear anything like that again.

I failed.
Two months later a woman who was upset that she had to wait for something in a retail setting due to a technical issue called my kid a wetback beaner. My kid bowed up and informed her she was Native. The lady then called her a retarded redskin.
Read 7 tweets
31 Oct
I'll address this point by point but first here's screenshots of your tweets in case you delete them.

There's nothing vaguely negative about that comment. It was a targeted attack using disgusting stereotypes. You say that was sarcasm but in the next breath dismiss our concerns as something that doesn't actually matter. You can't have it both ways.
Read 10 tweets
30 Oct
Yes. I described the Eastern Band of Cherokee Indians using the word "pet" .

Since some Atlanta fans are using their cerebral cortices to remember the tomahawk chant instead of learning how actual words work I'll explain, not that they'll bother to admit they misunderstood.
English contains 8 parts of speech that have specific functions in a sentence: nouns, verbs, adjectives, adverbs, pronouns, prepositions, conjunctions, and articles.

For our purposes we'll focus on nouns and adjectives.
This is the sentence Atlanta fans are upset with. The contentious portion is "pet tribe", which people wrongly believe I used to compare EBCI with animals.

"Atlanta can buy a pet tribe in the Eastern Band of Cherokee but until this ends and they #changethename they are too."
Read 10 tweets
2 Oct
Text of the Not a Land Acknowledgment #LandAcknowledgment @AmyEchos and I collaborated to Indigenize The Plaza tonight.

CW: Boarding schools, genocide, colonization

instagram.com/tv/CUgaut7Jcrd…
Hesci Estonko. Hello, how are you? My name is Amy and I am enrolled Mvskoke, Semvnole, and daughter of Kaccvlke.
You are standing on stolen land. All of this is Indian Country. Today, I would like you to acknowledge the traditional, ancestral, unceded territory that you call the Gáuigú (Kiowa), Kiikaapoi (Kickapoo), Nʉmʉnʉʉ (Comanche), 𐓏𐒰𐓓𐒰𐓓𐒷 𐒼𐓂𐓊𐒻 𐓆𐒻𐒿𐒷 𐓀𐒰^𐓓𐒰^(Osage), and
Read 25 tweets

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