DIWALI (THREAD)

The Sikh historical relevance to the Diwali gatherings does today get completely lost in all the fireworks, mithai giving and assimilation into some kind of mainstream fit for Diwali festivities.

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Guru Hargobind Sahib Ji Maharaj showed us not just to fight for our own liberation but the liberation of others too. The Bandhi Chhor event is key shaping up the Sikh "Diwali" significance. #BandiChhorDiwas

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However, the lunar event of Diwali became a spiritual-strategic gathering for Sikhs dating back to the time of the third Sikh Guru, Guru Amar Das Ji Maharaj.

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Diwali became calanderised as a mass gathering for Sikhs. Vaisakh and Diwali would have been clear recognisable mainstream calander checkpoints for Sikh Sangat at the time and helped logistically plan mass gatherings.

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Later Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Vaisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a Gurmata.

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The Shaheedi of Sikh scholar/strategist Bhai Mani Singh is also associated with the Diwali gathering, the tax levy was the excuse used by the Governor of Punjab to execute Bhai Mani Singh. The gruesome execution of Bhai Mani Singh gave further momentum to the Khalsa struggle
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All the above shaped up the campaigns that led to the freedom and eventual successes in establishing the Khalsa influence in the region.

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More from @MankamalSingh

1 Nov
"#PunjabDay" has become a calendarised event crowbarred into the #SikhGenocide1984 week. A definite distraction!

The process over 37 years has been designed by the state to protect the guilty, protect those who had power to orchestrate all facets of state machinery.

(THREAD)👇🏽
Every part of what constitutes a state - the government, the political classes, the judiciary, the security services and the media were pitted against the entire Sikh community in a sickening example of collective punishment.
The same state machinery has done all in its power in the intervening years to protect architects, orchestrators, those who turned hatred into bloody massacres - it continues to protect its own until this day, offering up minions as sacrifice isn’t justice, it’s empty symbolism.
Read 6 tweets
24 Oct
THE ELITE FAMILIES OF PUNJAB AND THE JALLIANWALA BAGH MASSACRE (THREAD)

How does the Jallianwala Bagh massacre expose the lineages of current political elite leadership in Punjab?
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Let's start with Sir Sunder Singh Majithia, great grandfather of Bikramjit Majithia and Harsimrat Badal. The wealthy man apparently hosted a meal for General Dyer the evening following the massacre on 13 April 1919. Majithia was knighted in 1926 for services to King and Empire
2/
Let's now go to Giani Arur Singh. Here's a former "Jathedar" of Sri Akal Takht and maternal grandfather of Simranjit Singh Mann. This Jathedar is known to have presented a siropa to Lieutenant Governor O'Dwyer after the massacre.
3/
Read 5 tweets
22 Oct
Duleep Singh (4 Sep 1838 – 22 Oct 1893) 

In reality Duleep Singh was a war trophy, a political pawn and an effective prisoner of the state. Duleep Singh's life was one of the most tragic stories of royalty and political solitude.

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Duleep Singh had his flaws, he was not perfect in any way, which was prevalent throughout his life. 

But many Sikhs today have so readily adopted and accepted all the character assassinations of Duleep Singh

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If we see beyond the alleged motives of Duleep Singh’s self-interest, we cannot overlook the reason why he was removed from Punjab as a child, separated from his mother, converted to Christianity and denied permission to return and settle.  

3/ Image
Read 4 tweets
17 Oct
USTAD SITAL SINGH SITARA (THREAD)

Saddened to hear of the passing of Ustad Sital Singh Sitara.

Three generations of Sikhs, perhaps thousands of UK Sikhs, over a span of 50 years have learnt Kirtan from Giani Sital Singh Sitara.

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Today, as third generation British Sikhs, my children sit in our living room and sing Asa Di Vaar because of the huge contribution of GurSikhs like Giani Sital Singh Sitara who made Kirtan accessible to the Sangat a generation ago.

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Blind at birth, Ustad Sital Singh never let that hinder his independence and his tenacity to travel on public transport with his Baja and Tabla. He travelled the length and breath of the UK, from one Gurdwara to another, ensuring that he never let his students down.

3/
Read 7 tweets
10 Oct
SIKH COMMUNITY ATTITUDE TO SAFEGUARDING!
This article is not a pleasant article to share. It brings Sikh faith schools into disrepute, but it's a reality and public outcome of a drawn out legal challenge hopefully opening the eyes of wider Sikh community.
The reported Khalsa Academies Trust scandal demonstrates complacency/breach in following statutory safeguarding procedures & subsequent covering up. It resulted in unnecessary clashes with educationalists, local authorities, Ofsted, governors, parents, @educationgovuk etc.
The cover up attempt created such a big fallout, severely damaging staff careers, ruining kids education, undue stress on parents, gaslighting of governors (such as myself) and trustees for raising concerns.
Read 10 tweets
28 Jul
WE ARE NOT SEEKS!
Diaspora Sikhs need to seriously make concerted efforts to stop mispronouncing "Sikh". It is NOT meant to be pronounced as "seek". In Punjabi spheres we use the correct pronunciation. We know the translation of ਸਿੱਖ. So when did it become "seek" and why allow it
US/Canadian Sikhs have done better to ensure "Sikh" is pronounced properly within the mainstream. However, in the UK, we need to undo 100+ years of accepting an incorrect pronounciation. I take it on board that I too have been conditioned into the incorrect pronounciation.
This is not a minor thing, if from the outset we cannot hold our ground on how "Sikh" should be pronounced then what hope do we have for defending Sikh identity, values and culture. We cannot even protect the pronounciations out of fear of not fitting in.
Read 5 tweets

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