There was discussion on cannabis legalization where 1 side felt it was safer than smoking tobacco& the other it was triggering mental illness& dangerous behavior. Just posting some stuff which is mostly common knowledge but apparently those in that argument did not seem to know
Just parking that bAlabodhana here in case some1 else is interested. 1st for some anatomical background: There is this part of the mammalian brain shown in red in the below pic where much of the action that concerns us happens. It's called the striatum. There is a key signaling
pathway that occurs in the neurons in that structure mediated by a neurotransmitter called dopamine shown below. It is type of compound called catecholamine (if you recall you school chem you will see those groups). It signals between neurons by bind a receptor which is on the
membrane of the receiving neuron & it activates a signaling cascade inside the cell which involves a key enzyme called AKT1 which adds phosphate groups to other proteins. This cascade is activated by delta-9-tetrahydrocannabinol the major active compound in cannabis. The
next thing to consider is the genetics. Not surprisingly variation in the AKT1 gene is associated with psychosis when combined with cannabis use. For example the rs2494732 variation in AKT1: here the position can be T/T; T/C; C/C on the DNA the last has a > 2x odds of psychosis
upon cannabis use. That goes up to 7x odds of psychosis with daily use. Moreover, genetic variation at the dopamine transporter gene, SLC6A3 & combined with the AKT1 rs130233 G/G phenotype there is again heightened odds of psychosis on cannabis use.
There is more, but to conclude another notable gene: COMT catechol-O-methyltransferase which can modify catecholamines like dopamine. A mutation causing a change in this enzyme the V/V where both copies of the individual are V greatly increases risk of psychosis with cannabis
This variant of the enzyme causes increased dopamine catabolism& reduced dopamine signaling apparently associated with multiple memory & psychotic situations. Hence, it is possible that indeed cannabis use could aggravate preexisting tendencies. To conclude, while I'm not for
banning any substance regular cannabis use might not be a good idea use to apparent observed reduction of IQ. Also today one could check one's genotype before using. Hence it is best use primarily for medical rather than recreational purposes.
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The growing Cases of people of European/West Asian ancestry claiming to be First Americans or of African descent. This seems to illustrate 1 of the contradictions of liberal (mostly North American) identity crisis. The simultaneous insistence & denial of the centrality of race
It laterally impinges on an oft discussed (heatedly) modern identity problem in the Hindu world too -- i.e. that of varNa by birth vs temperament. In our opinion (as mentioned before) it is good to not go the whole hog along either branch of the decision tree but accept a bit of
a superposition. The genetics of tribes, lineages etc keep changing with admixture -- a reality of human existence -- hence, hanging your identity purely on a "mine is bigger" attitude is not the best thing. On the other hand just genetics does not correlate strictly with the
Sometime before the 800s a shAkta text under a tAthAgatan garb known as the Arya-shrI-mahAdevI-vyAkaraNa was transmitted to the Tibetans. In it the cosmic buddha of sukhAvatI vyUha declared that the H goddess mahAdevI would become a future buddha & called upon the saMgha& others
to worship her with a 108 names. One has to ask if it was a missionary ploy on part of the bauddha-s to appropriate mahAdevI or whether they simply could not avoid the growing H influence and had to simply accommodate it saying it was being sanctioned by the cosmic buddha.
A version of the text in Sanskrit is found in the famous Gilgit manuscripts & was already present by the gupta. Along with the bauddha material the Gilgit manuscripts also contains a fragment of the shaiva tumburu-chaturbhaginI tantra; we shall touch upon that later. The mahAdevI
Good recitation of 5.23.3/4 of the atri-s. Note the peculiar nambUtiri transform n->L: revan -> revaL. It features the peculiar phrase vR^iktabarhiSh meaning twisted grass used in the ritual. This phrase has an interesting distribution in the RV:
counts of vR^iktabarhiSh
maNDala 1 ... 5
maNDala 3 ... 3
maNDala 5 ... 3
maNDala 6 ... 1
maNDala 8 ... 11
maNDala 9 ... 1
maNDala 10 ... 2
clearly the kANva-s have a much greater propensity to us this phrase than others. Then
vaishvAmitra-s & atri-s. Even in maNDala 1 of the 5, 1 is by the vaishvAmitra madhuChandas & 4 are by kANva-s include the founder of the clan kaNva himself. Thus totally the kANva-s have 15; vaishvAmitra-s 4 thereafter. Thus, the twisted grass though universal among v1s today
In earlier saiddhAntika tradition the iconography of tumburu feature him in company of the 7 mAtR^ikA-s. This is contrast to his own root tantra-s of the vAmasrotas where he is presented with the 4 sister goddesses: the chaturbhaginI Here is the account from vairochana's manual:
The two surviving Nepalian manuscripts of the manual showing tumburu with the first 3 mAtR^i-s. He is shown with a tiger hide contrary to the text and without a trident. tumburu in this configuration is widely misidentified as "vINAdhara-vIrabhadra".
Here is the Bhanpura tumburu which matches the prescriptions in the manual including the trident and snake.
The chIna daiva dice like those used in maheshvara magic. Such prognostic magic ultimately had their roots in H tradition though the link has has been forgotten. The maheshvara magic and garuDa (pUrvasrotas)-tantra derived texts indicate the presence of shaiva (& kaumAra)
traditions in east Asia. While initial transmitted by tAthAgata-s like amoghavajra, they acquired a life of their own as cults. e.g. "jialouluo ji zhutian miyan jing" = scripture of Mantras of garuDa and gods seems to be 1 transmission of garuDa-tantra material by a Kashmirian
There were rites which used Avesha of individuals by ghosts, i.e. rudra-cheTaka-s & those that used dice. The cheTaka possessed a young individual who would then given a prognostication similar to the process of regular ghost dictation. While it is not explicitly mentioned in the
The equilateral triangle is not a common motif in most of H temple plans; however, it is extensively used in Kashmir. That it was prevalent in the Panjab before its destruction is clear from the shrine what is today the terrorist state. e.g. Mari Indus temple C.
The niche contained a sUrya image similar those in the widespread saura temples of western India.
A further worn out viShNu from the ruins of the mArtANDa temple: Note a unique aspect of Kashmirian temple architecture the use of the hexagonal and equilateral triangle symmetries. Quite unlike other H architectural traditions