dikgaj Profile picture
5 Dec, 11 tweets, 3 min read
1) This series has been a little controversial (historical details) but I think it captures much of what we know. What is interesting is what it shows inside the minds of current Israeli intelligentsia. All those fretting abt Indian aantels shd watch this.
2) for those not so familiar with Israel's internal dramas, the scriptwriters r trying their best to be what we call "progressive", choosing to focus on a "class"-struggle, homegrown insurgents seeking social justice (Panthers), Ash-Seph contests in backdrop of Yom-Kippur war.
3) For me, scriptwriters political preferences (even if it was part of character building for Meni) wr clear when Meni berates his pal Moshe Dayan's alleged thinking with p****, and also berates the effing "Zionists". Hindus will identify parallels in Bolly or Indian media.
4)But I wd also like to pt out that, Meni is doing this berating after fighting in the founding wars, and later. He did not diss the founding of his nationhood based on his ethnicity/community. He was a soldier first then a journo. That wd be a difference with Indian parallels.
5) Dafna the "elite" gal, ditches his elite BF, falls for lowly Yaoav - that will be in line with Bolly and progressive narrative. (Elite boy falling for lowly gal wd be patrairachal - making "capturing" the woman of the politically incorrect the supreme goal of progressiveness)
6) But what marks out the narrative sequence is the determination to wage a ruthless war of defence to protect their society, their beliefs, their factional fights submerged in the face of an implacable religiously driven enemy - who torture and kill at every opportunity.
7) There are many things in the series that our future Hindu vanguard may find interesting - even if the biggest thing going for these boys and girls was the involvement of a state in the back, however caught napping. Hindus will have no state or mil support, but hostility.
8) the Yom Kippur battles being represented here is something that Hindus might hope as a best case scenario. Israeli states unpreparedness wd be parallel for Indian states hostility towards Hindu commons and withholding of arms/mil support leaving them to face an unequal war.
9) but this is a good representation of war and you shd watch it. it will have to be faced, fathers, sons, brothers, sisters, wives and mothers. Point to end with, Meni turns an orthodox Rabbi - losing his son, who visits him as a disembodied "soul". This shd be poignant.
10) unlike his never-fought Indian aantel counterparts erupting on secularism, Meni's turn to orthodoxy cd be superficially explained away as "anti-war" and frm guilt on son - but note how scriptwriters subconscious identification with religious nationhood makes Meni a rabbi.
11) so this is where even the scriptwriters of 'valley of tears" differ from Indian aantels. That means future vanguard of the Hindu will need to imbibe that attitude, and rather be scriptwriters of "valley of tears" than of kidnapped girl taking up arms for her kidnapper jihadi.

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More from @dikgaj

5 Dec
If a Hindu was lynched by "radical islamists" in India, unlike Pak PM, there wd be no "shamed" statement. Media wd report Hindutva fanatics did it. There cd be suo motu congnizance at midnight against and arrest for those who reported the murder for disturbing communal harmony.
Pak will make a show of arrests of those involved: in India, Hindus reporting this wd be arrested, and police will practice martial arts in custody. At the end of an impeccable investigation, judicial pondering, at worst provocation of existence of Hindus, wd be found guilty.
In Pakistan courts will grant a few life sentences, may be even a few hangings, all of which will be commuted or turned into fines under demand from pirs, sufi "saints". In India, kadi ninda will be given to Hindus for creating such fear that scared ppl do such lynchings .
Read 6 tweets
5 Dec
@ramana_brf @EPButler The article is just trying to explore Indonesian state's Islamist framing of state tolerated religions. That implies in turn, editing of Hinduism to suit the view of the state. Its a significant thing, as a tool of state. Note something similar happened in India in the past too.
@ramana_brf @EPButler There was a slew of attempts to show "monotheistic" forms either to placate, or to survive, or to get a modicum of tolerance - "we are like you too - so why do you harry us!". This has coloured the discourse ever since. We are not free of it yet.
@ramana_brf @EPButler The "reform" movements from medieval, (even the last stages of Devagiri) all emphasized their "mono" aspects, and the new "mono"s derided what they saw as the older "not-purely-mono" strands.
Read 4 tweets
29 Nov
None in this exchange stop to think if India wd hv really benefited from the brightness of these brightest. Leaching of talent is both a product of deliberate ideological flaws in the Indian state, as well as lack of strong identification with “home”. But there is more to this:
The brightest allowed into influential positions in institutions in seen to be key in financial, ideological dominance of western imperialism follow the same rules as in politics: in addition to talent they must show character flaws that wd make them toe their patron’s interests.
If ppl care to look carefully at the various statements/positions/activities of the “brightest” who hv also been allowed to “rise” to decisive roles, over the years, they will be able to see patterns that match what the colonial occupation regime in India would have appreciated.
Read 7 tweets
27 Nov
1) The CA had a large contingent of those educated in the imperial British system, and practitioners in the colonial judicial system. So they wd be expected to put themselves on different pedestal. But the actual debates throw up surprisingly modern contrarian views: I cite a few
This is B.Das moving amendment during the discussions in session on 24th May, 1949, Constituent Assembly. Here is a surprisingly candid outburst and shows that contrary to propaganda, even the CA debates did not show an unreserved faith in ability, impartiality of judiciary.
Das's comments continued: my pet peeve on dress code. Its not a question of mere fashion: its a much deeper issue of image sending out social signals.
Read 11 tweets
11 Nov
Actually "sati" stories so drummed to prove wife-killer yindu, hide all the stories of historical Muslims killing wives to prevent them appropriated by others. In some versions Baz Bahadur ordered his harem including Rupamati executed when he fled. She was missed or wasnt wounded
Given her claimed works are deemed to show sophisticated upbringing, she cd hv been initially compromised unwillingly and later submitted to make the best of a bad situation. Bayazid was treacherous, and a known predator who is claimed to hv surprised Rupamati in a forest/river.
I often wonder if the Bayazid Rupamati story's alleged devoted love is a romantic exaggeration of later years, and whether her suicide was out of both a deep sense of hopelessness and betrayal of whatever trust she had tried to clutch on to in her life with Byazid.
Read 4 tweets
6 Nov
All of those "academic" references, being chain referenced by others - are actually explicitly speculative. There is no direct hint about this in Bankim's communications. He was a voracious reader and collector of local histories, and wd hv had examples well before Phadke.
This shd not be about who inspired whom, and Phadke's insurgency shd be given its own recognition - but reducing Bankim's Anandamath to being modeled on Phadke actually feeds into the pseudo-Left's subtle and as yet unsuccessful attempt to delegetimize Bankim's "nationhood".
It also covers the thought process in Bankim that led to his concept of a nationhood framed by the Hindu. The first objection to the pseudo-left speculation on Phadke is that it seeks to place the source of Bankim's nationalism as derived from "outside" and "contemporary".
Read 14 tweets

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