NOEL MALCOLM
Thotë që praktikisht burimet e vetme që ende jetojnë që tregojnë jetën e shqiptarëve në Perandorinë Osmane janë raportet që çonin në Romë misionarët, dhe raportet ishin vetëm për katolikët.
1/
Thotë që praktikisht burimet e vetme që ende jetojnë që tregojnë jetën e shqiptarëve në Perandorinë Osmane janë raportet që çonin në Romë misionarët, dhe raportet ishin vetëm për katolikët.
1/
Ja kështu shpjegohet edhe keqkuptimi që shqiptarët në veri kanë qenë katolikë, sepse të vetmet dokumente që kanë mbijetuar, kanë mbijetuar sepse ishin në Romë.
2/
2/
faqe 68 citim
Where the history of the Albanians is concerned, on the other hand, such
sources are extremely sparse, at least until the nineteenth century.
3/
Where the history of the Albanians is concerned, on the other hand, such
sources are extremely sparse, at least until the nineteenth century.
3/
In the few cases
where we can learn about individuals from their personal correspondence and
other such papers, it is because they led their lives outside Ottoman Albania.
4/
where we can learn about individuals from their personal correspondence and
other such papers, it is because they led their lives outside Ottoman Albania.
4/
Within the Ottoman lands, the judicial system kept records of judgments, but
these contained only brief summaries of accusations and defences, not the
detailed answers given by the accused, or by witnesses, during the trial.
5/
these contained only brief summaries of accusations and defences, not the
detailed answers given by the accused, or by witnesses, during the trial.
5/
Beyond
the basic tax registers compiled by Ottomans, the richest body of documentation recording at least some aspects of Ottoman
Albanian lands consists of the reports sent to the ‘Propaganda Fide’ in Rome by
Catholic priests, from the early seventeenth century onwards.
5/
the basic tax registers compiled by Ottomans, the richest body of documentation recording at least some aspects of Ottoman
Albanian lands consists of the reports sent to the ‘Propaganda Fide’ in Rome by
Catholic priests, from the early seventeenth century onwards.
5/
For all their wealth
of detail, however, these are quite narrowly focused on the practice of Catholic
Christianity.
6/
of detail, however, these are quite narrowly focused on the practice of Catholic
Christianity.
6/
We can learn ... about various aspects of social
behaviour that were of concern to the clergy (such as bigamy, trial marriages,
folk-medicine, divination and blood-feuds); but they leave us with very little
sense of the specificity of any individual Albanian’s life
7/end
behaviour that were of concern to the clergy (such as bigamy, trial marriages,
folk-medicine, divination and blood-feuds); but they leave us with very little
sense of the specificity of any individual Albanian’s life
7/end
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