Relatedly,
❓Where is #Tibet?
❓Are all Tibetans #Buddhist?
❓Do all of them revere @DalaiLama?
❓Are there Tibetans (other than #exiled pop"n) outside Tibet?
❓Do all #Tibetans identify as... erm ..Tibetan?
4/ Buddhist "diffusion" (often euphemism for subjugation) ~7th C led to resistance+ destruction of well-established indigenous religion: Bon.
Bon: may be cognate w/ Bod (Tibet)+ now a convenient catchall for all non-Buddhist religious+ cultural beliefs.
--h/t Charles Ramble
~SC
5/ There's a thriving Tibetan Muslim community, Khache (ཁ་ཆེ་), settled in Central Tibet ~17th C from diverse origins in Central, S+ E Asia.
They swiftly embraced Tibetan culture, but were consistently identified as non-Tibetan in Tibetan+ foreign a/cs.
--h/t @DavidGAtwill👇
7/ History of Buddhist sectarianism in #Tibet is largely one of a conflict for patronage.
Mchod-yon (མཆོད་ཡོན་) or rel'p b/w a householder+ their pvt lama cud also mean the alliance b/w Sakya school+ Mongols (13th C) or Geluk school+ #Mongols (17th C).
--h/t Charles Ramble
~SC
8/ Today, the three main populations of "Tibetans" are within:
✔️Tibetan Autonomous Region (TAR)+ neighboring provinces under PRC
✔️#Himalayan mountain range extending from Pakistan thru India to Nepal and Bhutan
✔️Tibetan refugees, large numbers of whom live in South Asia
In 1993, the mag @Himalistan ran a provocatively titled issue: "Whither the Tsampa Eaters?: Confused Identities in the Tibetan Borderlands" where leading Tibetologists grappled with this question.
Their answer👇
~SC
10/ Historian @Lhatseri referred to a letter addressed to "all tsampa eaters" at height of Tibetan resistance (1959) identifying it as a unifier:
"If #Buddhism provided the atom of Tibetanness, tsampa provided [its] sub-particles...it transcended dialect, sect+ regionalism."
~SC
11/ But-
"They no longer eat barley"
said anthropologist Ram Chhetri in that @Himalistan issue, citing survey of 1st+ 2nd gen Tibetan refugees in Pokhra (#Nepal). Some got accustomed not only to eating "grass" (mustard) w/ their lentils, but also growing it in their gardens!
~SC
12/ Complicating things further,
There's no Tibetan lang term that fully encompasses the pop"n denoted by the Western term "Tibetan."
The most commonly used term བོད་པ་ (Bod pa) is an ethnonym for central Tibetans (U-Tsang); ppl from Kham are called Kham pa; Amdo: Amdo wa.
~SC
13/ In #Nepal, #Bhotey (also from Bod) has acquired perjorative overtones, referring to certain cultural habits -- such as eating beef and drinking alcohol-- which became associated w/ Tibetans.
Tuesday: Sotades the Obscene, inventor of palindromes, the Priapeia, sotadean metre and so much more. Also: the kinaidoi (effeminate dancers of Alexandria), Arsinoe the sex-positive proto-feminist queen, incestual royal marriage and sick burns. 2/7 -ms
Wednesday: later antique Greek palindromes from the oldest letter-by-letter verse (a school exercise in Tebtunis Egypt) through the Greek Anthology, Leo the Wise, Western Euopean baptismal fonts and Theodoros Prodromos. 3/7 -ms
Day 6 of palindromic #TwitterHistorian @taoish Mark Saltveit's stint. Yesterday, the SATOR / ROTAS square. Today, "versus recurrentes" = Latin palindromic poetry, mostly 1 line. At #IMC2021, I argued that it was a continuous & self-referential genre from 2nd-15th c. CE.
1/12 -ms
I listed 42 but documenting is tricky. These were rarely in main texts. Most appeared in margins or on fly leaves, but repeated over the centuries. Theory: these were transmitted by teachers, esp. of scribes, and passed via wax tablets, memory & pen tests (federproben).
2/12 -ms
The classic (and first known) Latin verse #palindrome is a dactylic pentameter: "Roma tibi subito motibus ibit amor." Sidonius Apollinaris (ep. 9.14, ~480 CE) called it ancient. It's on a roof tile from Aquincum dated 107 CE next to a ROTAS square & at Ostia (200 CE). 3/12 -ms
Day 4 of #TweetHistorian Mark Saltveit @taoish's look at #palindromes. Thursday we viewed palindromic forms in non-European languages, a sadly neglected topic. "Today": the SATOR / ROTAS square, attested 4x in the first c. CE: 3x at Pompeii, 1x at Conimbriga in Portugal. 1/12 -ms
It's the Hollywood celebrity of #palindromes, thx to Chris Nolan's film TENET. It starts at an OPERA. ROTAS is the time reversal machine. TENET is the name of the conspiracy. Andrei SATOR is the villain. Thomas AREPO is an art forger we never see. 2/12 -ms beyondwordplay.com/palindromes-at…
This square is an image, a graphic composed of letters, arguably the world's first and most successful meme. Calling it a Latin sentence (SATOR AREPO TENET OPERA ROTAS, or the reverse) is a hypothesis with v. little historical support. AREPO is not a Latin word or name. 3/12 -ms
Let's try to tie this all together. Yesterday, we looked at how the spread of monotheism to South Arabia impacted its political sphere. Today, let's take a look at South Arabia during the early Islamic period.
~ik
Yesterday I mentioned how the Ethiopian Aksumites invaded South Arabia and installed a local Christian ruler. Around 530 AD, it was followed by that of the Ethiopian general ʾAbraha.
However, ʾAbraha made sure to follow in the footsteps of his Himyaritic predecessors.
~ik
For example, he claimed the Himyarite royal title, had reparations made at the Marib dam, and continued to leave inscriptions in the Sabaic language. He also continued to wage campaigns in Central Arabia; the inscription mentioned day 5 is actually one of his!
Yesterday, we looked at what the Amirite and Himyarite inscriptions tell us about the linguistic landscape of South Arabia in the late pre-Islamic period.
Now, let's look at the socio-political environment during the same period.
~ik
The 3rd century AD saw an intensification of relations between South Arabia and the Mediterranean/Levant. These statues depicting the Himyaritic rulers Ḏamarʿalī Yuhabirr and his son, Ṯaʾban are a fantastic example of this cultural exchange.
~ik
The statues show a coalescence of Hellenistic and South Arabian features: their nudity and the headbands typical ot former, the long hair and the moustache, ot the latter.
Also: the sculptors left their signature on the statues' knees, showing Hellenistic/SA collaboration.
Today, let's look more at the Himyarites and the language of their inscriptions. They reveal some more important clues about South Arabia's linguistic landscape during the late pre-Islamic period. ~ik
The Himyarites became the main political force in S-A around 300 AD. Around 280 AD, the Himyarite ruler Yāsir Yuhanʿim conquered the Sabaeans; his successor Šammar Yuharʿiš took parts of Ḥaḍramawt. By the early 4th century all of Ḥaḍramawt had been conquered ~ik
The Himyarites' success is reflected in the language of the inscriptions. From the 4th to the 6th centuries, all the S-A inscriptions are written in what we call Late Sabaic.
The differences are both linguistic and paleographic. ~ik