this is a combined map of Michael Gomez's Songhai empire (under Askiya Muhammad) and Dierk Lange's Kanem-Bornu under Mai Idris Alooma
(plus my bad photoshop skills 😂)
the size and population estimates are also based their calculations (1.4 m sqkm for songhai, 2/3 m for kanem)
for this peripheral perspective of imperial power, i was (partly) inspired by the comparisons made by Walter Scheidel on proportions of the population of east asia, middle east, south asia, and europe that were under the rule of one empire
Walter's focused on why a state the size of rome was never formed again on the european mainland
the answers he offers provide some clues on why empires the size of Mali & Songhai were never replicated
in west Africa
the reforms of rumfa, part of a wider response to westfarican "peripheral" states made it difficult for later states to attain the imperial scale of songhai
counterfactuals of africa being unified on the eve of colonialism don't account for such responses
"The 16th century was the zenith of imperial expansion in west Africa
One third of west Africa's current geographical size and more than Half its population was under the control of just Two empires
it was the apogee of state power in west African history" isaacsamuel.substack.com/p/negotiating-…
the golden age of imperial expansion in west Africa brought developments in trade and scholarship
but seen from the perspective of the states peripheral to these empires, it came at a cost of reduced political power
"Dahomey cloth woven of both cotton and raffia constituted the finest weaving, both from the point of
view of technical excellence and of design"
Weavers were mostly male while dyers and spinners were women, they included both Fon weavers and Yoruba immigrants, they used vertical and ground looms, embroidering was dominated by yoruba weavers who served both the domestic market and exported large amounts of cloth to brazil
Dyeing was done using indigo and potash, other colors such as red and black were achieved using sorghum stalks, imported silks were also woven into cloths
dahomey weavers incorporated styles from the Muslim north, the Akan to its west, the Yorubalands to its east
the case of the Swahili's self identification as washirazi (which itself was mostly in opposition to Omani era arabisation) is subject to all kinds of controversy, but it wasn't meant to be taken literary, its more about (Islamic) genealogy than "ethnic reality"
so when Skip Gates sarcastically quipped about the Swahili "washirazis" that he found in Zanzibar looking "about as Persian as Mike Tyson"
he was speaking from the western understanding of race & genealogy, but African understanding of genealogy is as heterodox as its complex
written in 1986 👇🏾 (before Horton's groundbreaking discoveries at shanga) but its conclusions have stood the test of time
taken from pgs 32-35
Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast, 800-1900
Randall L. Pouwels books.google.co.ug/books/about/Ho…
"African metallurgy begun in the third millennium BC and the early 1st millennium BC for both copper-alloys and iron
high quality iron made by the Swahili in Mombasa (Kenya) was exported to south India as reported by al-Idrisi in the 12th century"
"gold was refined in the old city of essouk in mali upto 99% purity
ife artists fashioned naturalistic sculptures using pure copper
across the continent, African artists used lost-wax casting, repousse and riveting to make sophisticated artworks"
Mwana Kupona was the wife of Bwana Mat̪aka, the ruler of Siyu
she was one of several notable swahili female scholars
and was a contemporary of the famous 19th century west-african poetess, Nana Asmau
this 102-verse poem is still recited by both young and newlywed swahili women in east africa
and is one among the dozens of extant poems of the "utendi genre" from the 16th-19th century -which made up the bulk of "secular" swahili literature
"How can we reconcile Museveni’s political thought with his political practice, One way to read Uganda’s predicament is as a dialogue between Museveni’s ideas and the international economic order which confronted him"