"The 16th century was the zenith of imperial expansion in west Africa
One third of west Africa's current geographical size and more than Half its population was under the control of just Two empires
it was the apogee of state power in west African history" isaacsamuel.substack.com/p/negotiating-…
the golden age of imperial expansion in west Africa brought developments in trade and scholarship
but seen from the perspective of the states peripheral to these empires, it came at a cost of reduced political power
in the late 15th century, the meteoric rise of Songhai saw the conquest all lands b'tn Mauritania and Benin, while Kanem-Bornu conquered all lands b'tn chad and eastern Niger
both empires then set their sights on the lands b'tn them: where Kano was tucked
witnessing the approach of both empires closing in on his small city state, the king of Kano, Muhammad Rumfa choose to negotiate rather than face off with them
but inorder to bargain on firmer ground, he needed first to reform the institutions of his state isaacsamuel.substack.com/p/negotiating-…
the reforms he initiated were an inevitable consequence of the rapidly evolving political and economic landscape of west africa at the time as well as the shifts in the internal governance of Kano and the suzerainty imposed on it by the Kanem-Bornu empire isaacsamuel.substack.com/p/negotiating-…
the first among the three most important reforms initiated by Rumfa was the creation of the Kano state council with both noble and non-noble executives
to
-reduce the power of king-makers
-elect the King
-check the King's power (since he was a vassal)
the task of electing the king fell on the four non-royal members of the council and two of the largest fief-holders were also represented
the positioning of all of whom served to maintain a delicate equilibrium between oligarchy and patrimonialism
he then established the central market of Kano; Kurmi
after an influx of new trade commodities like gold & kola from the region of Gonja (northern Ghana) as well as pressures from caravan traders to regulate Kano's trade
Kurmi is westafrica's oldest market isaacsamuel.substack.com/p/negotiating-…
last of the Rumfa's most important innovations were the construction works undertaken in Kano, especially the extension and reinforcement of the city's walls and the construction of a massive palace that doubled as Kano's administrative building
Rumfa is credited with the construction of atleast six of Kano's gates, which also mark the wall extensions and fortifications he added
plus the construction of the two palaces -gidan makama and gidan rumfa
these were the nucleus of Kano's administration
the reforms of Rumfa had immediate effects, northafrican traders took its fame to the maghreb from where al-Maghili would arrive to consecrate Rumfa's reforms
presenting him as a ruler whose piety was on per with the Askiya of Songhai and the Mai of Kanem
Maghili had little influence on westafrican rulers
the Askiya of Songhai attacked the hausalands, seizing Katsina & Zaria but failing to take Kano (briefly subjecting it to tribute) then taking Kanem's vassal Agadez until his own vassal of Kebbi rebelled
Kebbi later returned to being a Songhai vassal but Kano was independent from both Kanem-Bornu and Songhai after both armies failed to scale its walls
it was the first among the peripheral states largely b'se of its fortification system and its governance isaacsamuel.substack.com/p/negotiating-…
Kano's independence at this stage was unique,
Kebbi was under Songhai even after its fall to Morocco and Agadez remained under Kanem
Rumfa's reforms were part of a wider response by peripheral states to the dominant west African empires
that resulted in the rise of many small centralized states centered around highly fortified capitals possessing multiple economic and scholarly centers isaacsamuel.substack.com/p/negotiating-…
west Africa's political landscape after the fall of Songhai and the decline of Kanem in the 17th-18th century was dominated by small but powerful states
none of which exceeded 300,000 sqkm
attempts to reestablish large empires in the 19th century faltered
while popular explanations for the "scramble of Africa" place the blame on Africa's political fragmentation, it should be noted that this wasn't an aversion to African unity but a product of political phenomena which favored small states over large empires isaacsamuel.substack.com/p/negotiating-…
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this is a combined map of Michael Gomez's Songhai empire (under Askiya Muhammad) and Dierk Lange's Kanem-Bornu under Mai Idris Alooma
(plus my bad photoshop skills 😂)
the size and population estimates are also based their calculations (1.4 m sqkm for songhai, 2/3 m for kanem)
for this peripheral perspective of imperial power, i was (partly) inspired by the comparisons made by Walter Scheidel on proportions of the population of east asia, middle east, south asia, and europe that were under the rule of one empire
"Dahomey cloth woven of both cotton and raffia constituted the finest weaving, both from the point of
view of technical excellence and of design"
Weavers were mostly male while dyers and spinners were women, they included both Fon weavers and Yoruba immigrants, they used vertical and ground looms, embroidering was dominated by yoruba weavers who served both the domestic market and exported large amounts of cloth to brazil
Dyeing was done using indigo and potash, other colors such as red and black were achieved using sorghum stalks, imported silks were also woven into cloths
dahomey weavers incorporated styles from the Muslim north, the Akan to its west, the Yorubalands to its east
the case of the Swahili's self identification as washirazi (which itself was mostly in opposition to Omani era arabisation) is subject to all kinds of controversy, but it wasn't meant to be taken literary, its more about (Islamic) genealogy than "ethnic reality"
so when Skip Gates sarcastically quipped about the Swahili "washirazis" that he found in Zanzibar looking "about as Persian as Mike Tyson"
he was speaking from the western understanding of race & genealogy, but African understanding of genealogy is as heterodox as its complex
written in 1986 👇🏾 (before Horton's groundbreaking discoveries at shanga) but its conclusions have stood the test of time
taken from pgs 32-35
Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast, 800-1900
Randall L. Pouwels books.google.co.ug/books/about/Ho…
"African metallurgy begun in the third millennium BC and the early 1st millennium BC for both copper-alloys and iron
high quality iron made by the Swahili in Mombasa (Kenya) was exported to south India as reported by al-Idrisi in the 12th century"
"gold was refined in the old city of essouk in mali upto 99% purity
ife artists fashioned naturalistic sculptures using pure copper
across the continent, African artists used lost-wax casting, repousse and riveting to make sophisticated artworks"
Mwana Kupona was the wife of Bwana Mat̪aka, the ruler of Siyu
she was one of several notable swahili female scholars
and was a contemporary of the famous 19th century west-african poetess, Nana Asmau
this 102-verse poem is still recited by both young and newlywed swahili women in east africa
and is one among the dozens of extant poems of the "utendi genre" from the 16th-19th century -which made up the bulk of "secular" swahili literature
"How can we reconcile Museveni’s political thought with his political practice, One way to read Uganda’s predicament is as a dialogue between Museveni’s ideas and the international economic order which confronted him"