It literally says, to say Yad, like a Yad.. (any yad as the word is Nakirah) is Tashbih. So what can we say now? We can say Allah has a Yad which is unlike any Yad, meaning there is no known meaning from معاني البشر to apply to Allah and he has his own meaning of Yad.
https://twitter.com/IbrahimIbnMahm2/status/1472943027173924866
And as for your statement asharis say we know the meaning of Hearing and Seeing, this is wrong. It is said that this is less Mutashabih as the other, as the other as we have been told about its functionalities in a clear manner. Juz 28
We only say what this means for us,
We only say what this means for us,
meaning he perceived, perceives and will perceive anything that is hearable.
Hearing for the created Ma'na is a total different Ma'na than that from Allah. We get to hear by sounds and perceive them through the ear and all the components found within. We hear it in the moment
Hearing for the created Ma'na is a total different Ma'na than that from Allah. We get to hear by sounds and perceive them through the ear and all the components found within. We hear it in the moment
while Allah doesn't hear it in the moment. If Allah hears it in the moment of occurrence, then this means it js sound that has reached him in that very moment.
Learn the Ash'ari and Maturidi Aqeedah and stop sticking to the quotes by your Ustadh. It is like an islamophobe...
Learn the Ash'ari and Maturidi Aqeedah and stop sticking to the quotes by your Ustadh. It is like an islamophobe...
trying to bring evidence to a Muslim with quotes without even understanding the methodology and having studied this.
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