"Rare to nonexistent are discrete villages, much less ruins of state capitals or elite dwellings,
but everywhere one sinks an excavation unit and carefully sifts for evidence, one finds a low "background noise"
Phantom capitals and small scale societies ...
on the ever elusive capitals of the ghana and mali empires, and the small scale societies of the tellem in bandiagara
Cities without Citadels
jenne-jeno
"Beyond satisfying the archaeological definition of a city, the clustered urbanism here stands in stark contrast to the agglomerated cities of the Mesopotamia , where immediately outside the city walls one finds only a depopulated hinterland"
"These Israelites could have been wealthy, organized and semi-nomadic...Finding nothing, in other words, didn’t mean there was nothing
Archaeology was simply not going to be able to find out
Entire kingdoms could exist under our noses, and archaeologists would never find a trace"
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1- list of monarchs of kush 2- Meroe as a city of violent contest and capital of the Napatan-era kings
3- the emergence of the meroitic dynasty
4-the emergence of the meroitic script and the circumstances that brought Kush's first female sovereign to power
The city of Meroe has the most enigmatic history of all ancient societies
it was a scene of violent conflict b'tn the armies of Kush and unnamed groups, the home of a "heretic" King who destroyed the priesthood and the capital of a Queen who defeated Rome isaacsamuel.substack.com/p/the-meroitic…
During Meroe's golden age, 7 of its 13 monarchs were women; two of whom immediately succeeded Queen Amanirenas
The peculiar circumstances in which 3 female sovereigns came to rule Kush in close succession was largely a consequence of Amanirenas's actions isaacsamuel.substack.com/p/the-meroitic…
"The 16th century was the zenith of imperial expansion in west Africa
One third of west Africa's current geographical size and more than Half its population was under the control of just Two empires
it was the apogee of state power in west African history" isaacsamuel.substack.com/p/negotiating-…
the golden age of imperial expansion in west Africa brought developments in trade and scholarship
but seen from the perspective of the states peripheral to these empires, it came at a cost of reduced political power
this is a combined map of Michael Gomez's Songhai empire (under Askiya Muhammad) and Dierk Lange's Kanem-Bornu under Mai Idris Alooma
(plus my bad photoshop skills 😂)
the size and population estimates are also based their calculations (1.4 m sqkm for songhai, 2/3 m for kanem)
for this peripheral perspective of imperial power, i was (partly) inspired by the comparisons made by Walter Scheidel on proportions of the population of east asia, middle east, south asia, and europe that were under the rule of one empire
"Dahomey cloth woven of both cotton and raffia constituted the finest weaving, both from the point of
view of technical excellence and of design"
Weavers were mostly male while dyers and spinners were women, they included both Fon weavers and Yoruba immigrants, they used vertical and ground looms, embroidering was dominated by yoruba weavers who served both the domestic market and exported large amounts of cloth to brazil
Dyeing was done using indigo and potash, other colors such as red and black were achieved using sorghum stalks, imported silks were also woven into cloths
dahomey weavers incorporated styles from the Muslim north, the Akan to its west, the Yorubalands to its east
the case of the Swahili's self identification as washirazi (which itself was mostly in opposition to Omani era arabisation) is subject to all kinds of controversy, but it wasn't meant to be taken literary, its more about (Islamic) genealogy than "ethnic reality"
so when Skip Gates sarcastically quipped about the Swahili "washirazis" that he found in Zanzibar looking "about as Persian as Mike Tyson"
he was speaking from the western understanding of race & genealogy, but African understanding of genealogy is as heterodox as its complex
written in 1986 👇🏾 (before Horton's groundbreaking discoveries at shanga) but its conclusions have stood the test of time
taken from pgs 32-35
Horn and Crescent: Cultural Change and Traditional Islam on the East African Coast, 800-1900
Randall L. Pouwels books.google.co.ug/books/about/Ho…