This is true if our prayer is an attempt to make God change his mind or his will. That's contrary to sound philosophy and biblical faith: “I the Lord do not change” (Mal 3:6). So what IS the goal of intercessory prayer?🧵
A correct understanding of the nature of prayer teaches us that prayer does not change God’s will but accomplishes it. We might say that prayer attempts to fulfill the conditions of God’s will by which he has ordained that certain goods be given to us.
God has ordained that certain goods be granted on the condition that we pray. And so it's truly the case that if we don't pray, those goods won't be given. Nevertheless, this does not mean that prayer changes God’s mind or will.
Aquinas says “We pray not that we may change the divine disposition, but that we may ask that which God has disposed to be fulfilled by our prayers: in other words ‘that by asking, men may deserve to receive what almighty God from eternity has disposed to give,’ as Gregory says.”
The only wills changed are those of the persons praying or being prayed for. The Our Father prays, “Thy kingdom come, thy will be done.” This means we pray that that God’s kingdom come in us, & that his will be done in us. Thus, by prayer we are changed to conform to God’s will.
Prayer is the most noble of the many created means whereby God accomplishes his will. In his wisdom and providence he has determined that there are many things that will only be brought about by prayer.
Prayer is thus an instrument of God’s supreme causality; that is, prayer is a way that God makes things happen with our cooperation. When we pray and are encouraged to do so by God, it is with this awareness.
Of course, we don’t always know what God wills, so we pray faithfully for what we ask, trusting that if what we ask for is his will, he has used our prayer to accomplish it.
When an intention of prayer is certainly God’s will, as for example, “Lord, increase my faith” or “Lord, be merciful to me a sinner” we can be sure the prayer is granted.
We can say simply that prayer is the spiritual, intelligent, and free way that God has his creatures accomplish things. It is the supreme way that God makes things happen when he uses created instruments.
It teaches us humility of heart, as we seek to conform our hearts to the heart of God. By praying we become once again like the little children to whom the kingdom of heaven belongs (Matt 19:14).
Postscript: This is an excerpt from our free ebook, "20 Answers: Prayer" by Fr. Hugh Barbour and Fr. Sebastian Walshe. Download it here for free: ow.ly/Nlti50HyeQi
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"Letter from a Birmingham Jail," Dr. Martin Luther King Jr., 1963:
"Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws." (1/9)
"One may well ask: 'How can you advocate breaking some laws and obeying others?' The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws." (2/)
"One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that 'an unjust law is no law at all.'" (3/)
Has Pope Francis banned the traditional Latin Mass? Is there still an option for those who prefer the pre-Vatican-II liturgy? What informed the Pope's decision? Here's our overview of Traditionis Custodes and its immediate impact: catholic.com/magazine/onlin…
Under the provisions of Benedict XVI’s 2007 document Summorum Pontificum, the individual priest was the primary decision-maker concerning when Mass would be celebrated according to the older form. Under the new document, the bishop has this responsibility.
Although there are not as many opportunities to celebrate the traditional liturgy as when every individual priest could decide to perform it, there is no sudden end to its celebration.
There is better historical evidence for the existence of Jesus Christ than there is for Plato, Julius Caesar, and Alexander the Great. If you doubt the existence of Jesus because "the New Testament was written decades after he existed," you also have to doubt the other three.
The best biographical source for Plato comes from Diogenes Laërtius' "Lives and Opinions of Eminent Philosophers," written over 500 years after Plato’s death. The oldest extant copy dates from the late 11th century. Historians consider it a crucial source of history.
As for Julius Caesar: Two of the most important historical documents telling us about his life come from Suetonius and Plutarch, both of which were written more than 100 years after his death in 44 B.C. But the extant copies possessed today are even farther removed.
"Easter is a pagan holiday. Its timing is based on the full moon and the spring equinox, and it’s named after the goddess Ishtar."
No matter how widespread this claim has become, it has no basis in history or reality. (THREAD) (1/10)
The word Easter is of English origin. Ishtar was worshipped in Mesopotamia (modern Iraq), not England, which is thousands of miles away. Despite sounding similar, the two words are unrelated. (2/)
This theory was based on an incorrect conclusion by St. Bede the Venerable about the etymological origins of the English month that coincides with spring and the celebration of Easter, Eosturmonath. (3/)
The Contingency Argument for God's existence, in simple language (thread):
When we look at the world around us, we see many things that change. For example, at one time a man may be standing, but at another time he may be sitting. Yet he is the same man. (1/)
Philosophers express this fact by saying that the man's posture is contingent, i.e. that it could be different than it is. Humans are contingent beings because they could be different than they are at any given moment. The same is true of everything we see in the universe. (2/)
Living things like people, animals, and plants all grow and develop. Inanimate things like your car, phone, or computer may be turned on or off. Even rocks and gems can be cut, polished, or moved from one place to another. (3/)