مَن
Is used to refer to a being, we know this is only one being since the word is only used for that which has life, also later on comes يخسف again one being.
This is a relative noun, mentioned in 3 locations: من - يخسف - وإليه
But are they all one?!
فِي
This is called or referred to as a letter. It is used in many different ways:
-physical location or time في المدرسة
-figurative location or time في قناعة
-reason في هرة
-filling a hidden word في خير الله
-comparison متاع الدنيا في الآخرة
-replacing ب - إلى - مع - على
السماء
Samaa originally doesn’t mean sky, it simply means above you; physically & figuratively.
سماء بيتك سقفك
Essentially, anything not on land (or earth) is called Samaa.
This is why it is defined as what opposes the ground (earth)!
What most do not know is Sama is plural.
1. Ibn ‘Yyash is weak! His statements aren’t revelation. 2. He didn’t say “Above” you added that! 3. By you saying “above” you have changed what he means! 4. We do say “fi assama” you don’t. 5. You lied at the end and said there are types of Jahmyyah, they all said everywhere
1. Hammads words are not revelation. 2. He didn’t say “above”. 3. To claim every “fi” means “above” show excessive lack of integrity! 4. We say “fi assama”
1. Abbads words are not revelation. 2. Thank you so much for this quote because it negates your whole premise and claim that is coming up! Where you lied and said some of the Jahmyyah don’t say he is everywhere!
This negates that very claim since Bishr was vocal on this one!