A common UX anti-pattern: software that organizes items in a user-defined hierarchy that permits only a fixed number of levels, calls the same thing something different on each level, and gives you arbitrarily different operations and UI at each level.
The generally excellent Things to-do list manager is an egregious example. It has areas, projects, tasks, and checklists, all of which are “things I need to do,” but they’re conceptualized completely differently at each level, and what it allows you to do and how is arbitrary.
I’m struggling now with the generally excellent Discord chat/forum system, which has a fixed three-level hierarchy of containers for messages (“categories,” “channels,” “threads”), each of which has a random subset of the capabilities you’d want.
If everyone programmed in Lisp, which is the only correct programming language, this would never happen.
🆕🔭 How the foundational crises in math and physics a century ago undermined confidence in social institutions, leading—via the anti-rational New Age and Evangelical movements—to our current chaotic dysfunctions. meaningness.com/collapse-of-ra…
"The best lack all conviction, while the worst
Are full of passionate intensity."
Lacking a convincing theory for why science and rationality work, those who understand complex issues best may be the least likely to assert their knowledge and act decisively.
🗞 Current issue of my (free) newsletter explains The Making Of this post. I had been working on it for forty years, ever since my math professors started acting weird... tinyletter.com/Meaningness/le…
“A science of science” seems like it would be enormously valuable, but so far attempts have been disappointing. Michael’s analysis leads me to think we’re skipping a step. We need “the natural history of science” first.
Scientists often denigrate natural history as unscientific and uninteresting and amateurish and antiquated, but each specific science couldn’t have gotten off the ground without the extensive and careful natural history work on the same topic that preceded it.
We actually have nearly no idea what scientists do. We know what they say they do, but those of us who have done it and watched many other people do it, who have also wondered “what are we doing,” realize the concrete work is dissimilar to theory and mostly unnoticed.
Where most of the resistance to public health pronouncements comes from, I think. The administrative classes keep inventing more pointless bullshit to force everyone to do, and it's past time for a revolt against that.
I used to run a tech company. Much of my time was spent dealing with accountants, lawyers, bankers, and all that. Now I find it hard to cope with the same sort of work just on behalf of my family. Taxes, retirement plans, health insurance snafus, wills and trusts....
My barely-able-to-cope may be incipient dementia, but I think it's largely revulsion. Everyone hates this stuff and it's a complete waste of time and it's forced on us by people who invent it for their own benefit and have the power to demand compliance-or-else.
The rump of philosophy, the part that didn’t become science or something, is still mainly rehashing Aristotle (and Plato). This has been recognized as a terrible mistake for centuries, but they just won’t give it up and move on.
People in distress turn to Philosophy as an alternative to religion. Philosophy tells them the main thing is to figure out what it means to have “a good life.” The standard citation for this is Aristotle’s Nichomachaean Ethics.
This is a disastrous idea that makes you miserable.
You’d think after 2500 years of not figuring out what “a good life” is, philosophers might question Aristotle’s offhand idea that this is a meaningful problem.
“A life” is a malign metaphysical abstraction. It isn’t a thing. You don’t have one. You do stuff and things happen.
_The Rebel Sell_, a critical analysis of counterculturalism and subculturalism, reviewed by @cshalizi . Much insight in the book; I drew on it when writing _How Meaning Fell Apart_.
@cshalizi Here’s the retrospective on _The Rebel Sell_ that @cshalizi linked. How have cultural politics changed since 2004, they ask? Subculturalism imploded (“authenticity” is no longer a thing). Social media sent us into the culturally-atomized era… induecourse.ca/the-rebel-sell…
@cshalizi I wrote about the atomization of meaning five years ago… I meant write much more… now perhaps everything I would have said is too obvious to bother with. meaningness.com/atomized-mode
@paulg My introduction to this topic is here… I promised more explanation, which is now on my short list. “Meaning isn’t objective, so it’s not real, just made up” is a common nihilist complaint, and it needs a serious reply.
@paulg “Objective meaning” is hard work to untangle, because everyone assumes, without thinking about it, that they know what “objective” means, but it’s a completely incoherent idea.