“Another World is possible, a world where many worlds fit'”
This phrase has its origin in the Zapatista indigenous revolution, but it’s been used many times by activists who reproduce the white supremacism of the European climate movement.
No more. Shut up and listen! 🧵
Is me again(@re_cabrerab) came to tell you what it represents, and to let you know about the last 30 years of revolution in México.
We can’t understand climate justice without understanding revolutionary movements as the Zapatistas and the National Indigenous Congress in México
Indigenous peoples from México have suffered extermination for more than 500 years. With neoliberalism, dispossession was catalyzed even more.
For this reason, on January 1, 1994, the same day that the neo-colonial NAFTA (North American Free Trade Agreement) entered into force… the indigenous uprising led by the EZLN began.
The zapatistas declared war on the ruling white class, as well as on the Mexican government.
Pressure at national and international level forced the mexican government to concede and to accept a dialogue with the indigenous peoples.
From there, the San Andrés Agreements of 1996 were drawn up. A series of guidelines to modify the Mexican constitution and thus provide rights and autonomy to indigenous peoples.
But the good action of the Mexican government stopped there. In an act of treason, the San Andrés accords were not enacted, and only a few banal reforms were established.
The indigenous peoples, once again, were betrayed by the colonial and hypocritical Mexican State.
But also, during these years the indigenous movement gained power and managed to celebrate, in 1996, the first National Indigenous Congress, with the slogan "never again a Mexico without us."
This social organization scared the Mexican political class. State repression began to be exercised systematically.
The political instability was bigger than what the elites could handle. Faced with chaos, the party in power finally agreed to cede power, and in 2000 an opposition party wins for the first time in 70 years of single-party dictatorship.
During 2001 the CNI and the EZLN carried out The March of the Color of the Earth to put pressure on the new administration.
Indigenous peoples crossed the country to reach the capital city, and entered to Congress demanding that the San Andrés agreements of 1996 be promulgated.
Unfortunately, the new party in power was the PAN, a right-wing and reactionary party.
The San Andrés agreements were betrayed once again, and another offensive of repression began.
The indigenous peoples got tired of waiting. They applied the San Andrés Accords without permission from the Mexican government.
In the Global South we know that revolutionary struggles often cannot succeed through institutional mechanisms.
Meanwhile the European climate movement, in love with the political and economic elites of their countries, is pathetic and opportunistic
BUT as I was saying...
After this second betrayal of the Mexican government, the Zapatista caracoles and good government boards were created.
This profoundly democratic and horizontal form of organization rejects the legitimacy of the Mexican state.
Even anarchist groups around the world constantly wonder if the Zapatistas could be considered anarchists because of their inspiring form of organization.
The response of the Zapatistas is clear: “We are not anarchists, we are Zapatistas
Revolutionary traditions born in the West, while valuable, should not impose themselves over revolutionary traditions from the Global South.
In recent years, Mexico has become the second country with the most murders of environmental defenders.
Many of the victims are members of the National Indigenous Congress. So the repression has not stopped, it has worsened.
This has happened while a supposedly progressive government has come to power.
Our president AMLO, leader and founder of the party, has been quickly shown himself to be a hypocrite.
The main perpetrators of the current genocide of indigenous and racialized peoples, are:
1 corrupt politicians from all political parties
2 drug cartels
3 the army
4 paramilitary groups
5 extractivist companies (mainly American, Canadian, and Spanish).
In spite of everything, the history of the National Indigenous Congress and of the autonomous Zapatista municipalities still continues and will continue!
All of us who support them should repeat their words:
Another world is possible, a world where many worlds fit 🌻✨
if you can catch up with this indigenous resistance follow them! and spread their fight on @CNI_Mexico 🔥
clarification: I am not from the zapatista movement just spreading the info because if you are interested on climate justice YOU HAVE TO KNOW ABOUT INDIGENOUS RESISTENCE
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Now lets talk about extractivism, decolonization and landback 🧵✨
I'm still @re_cabrerab and this is my last thread :(
In the last 500 years, there has been a political, economic and cultural reconfiguration in which Europe took the lead, putting the global south at the bottom, dispossessing BIPOC communities of their territories+
This happened thanks to the creation of racist and patriarchal systems that empowered upper-class cis heterosexual white men.
Now lets talk about white and performative activism :) 🧵✨
hi I'm @re_cabrerab still taking over the account 💖 performative activism is the one that is done to increase one's social capital rather than because devotion to a cause.
and white activism is the one that looks not to uproot and destroy the opresive system but to """reform""" it,because it gives them the privilege that they have, this type of activism does not question or deconstruct ANTYTHING (basically is useless lol)
For all those racist "activist" (belive there are alot) lets talk about how THERE IS NOT CLIMATE JUSTICE WITHOUT RACIAL JUSTICE 🧵✨
still @re_cabrerab here and as a woman of color I have suffer racism inside this movement so is time to talk a little bit of this ✨
We are a society that has been structured from top to bottom by race, where white people have obvious privilege and have been responsible for the oppression suffered by BIPOC+
Destroy de patriarchy not the planet, lets talk about how climate justice has to include gender justice 🧵✨
@re_cabrerab still here lets start!💜✨
Women are more vulnerable to the consequences of the climate crisis, not only because they represent the majority of global poverty, but also because we are statistically more dependent on currently threatened natural resources+
Women are the first to die from floods, drought and food insecurity in general. It is important to emphasize that the current climate crisis is caused by our unsustainable, unequal, and sexist economic system+
A LOT OF EUROPE'S AND GLOBAL NORTH CLIMATE MOVEMENT IS
RACIST and COLONIALIST
That is why we need to talk about INTERSECCIONALITY✨ 🧵
Intersectionality essentially, looks at how a person's various cultural,political,and social identities(such as gender identity,sexual or romantic orientation,racial identity, nationality, religion,disability, and more) intersect and create systems of discrimination, or privilege
When we talk about Climate Crisis we cannot ignore its social dimension, because that is where the effects of this Crisis become complex and diverse. It is necessary to consider that although it is a global emergency, it impacts different social groups on different scales. +