#RememberingHamzaBaba, the great Sufi poet and also a zealous political worker of the Pakistan Movement.
Hamza recalls the emotional scenes of Aug 14 1947 in Khyber when he, along with other tribesmen, pledged to protect Pakistan — the country created in the name of Islam.
Hamza Baba, also called Baba-e-Ghazal of Pashto poetry is usually remembered for his poetry but he also extensively wrote on philosophy and mysticism, and have penned essays, novel, plays, travelogues and monologues.
Today is his 28th death anniversary.
وائي اغیار چه د دوزخ ژبه ده
زه به جنت ته د #پښتو سره ځم
Strangers call it the language of Hell
but to Paradise I with Pashto would go.
In this famous couplet, Hamza baba packed a resounding response to all those 'strangers' who have been vilifying Pashtuns and their language.
I did some work to find the context and the very probable causes of why Hamza baba would say this couplet apparently responding to those who demonized Pashto language..
اس پر انجینرنگ یونیورسٹی کے ہاسٹل کے وقت کا ایک مزاحیہ واقعہ یاد آرہا ہے. ہاسٹل کے چاروں کونوں میں طلبہ کے لئے غسل خانے اور بیت الخلاء موجود تھے لیکن ہر صبح طلبہ کی اکثریت ایک مخصوص کونے والے بیت الخلاء کے سامنے موجود ہوتے تھے. میں چونکہ نیا نیا تھا تو مجھے ماجرا سمجھ نہیں
آرہا تھا کہ آخرایسا کیوں ہے.میرا کمرہ ساتھ ہونے کی وجہ سے صبح صبح ہاسٹل کے تقریباً آدھے مکینوں سے ملاقات ہوجاتی تھی.
پھر ہاسٹل میں تزئین و آرائش و مرمت کا کام شروع ہوا. ہر کمرے میں رنگ و روغن ہورہا تھا، خراب پنکھوں ور بلبوں کو تبدیل کیا جارہا تھا. پھول اور پودھے لگاۓ گے.
اس مخصوص غسل خانے میں بھی رنگ و مرمت کا کام کیا گیا. پتہ نہیں ایسا کیا ہوا کہ طلبہ کا رش اسکے بعد کم پڑگیا. وہ جو صبح صبح اس غسل خانے اور بیت الخلاء کے استمعال کے لیے آتے تھے اور جگہ نہ ملنے پر باہر کھڑے ہو کر انتظار کرتے تھے اب وہ طلبہ اس طرف کا رخ ہی نہیں کرتے تھے.
Exactly 101 years ago in Nov 1920, the British govt issued a statement in Pashto in the then NWFP to explain the events that were taking place in Iraq at that time. They were trying to counter any anti-colonial campaign that might have resulted because of how they acted in Iraq.
In the statement itself, they mention that Naqib (Talib al-Naqib), who was exiled in Bombay, is being made minister in Iraq along with other 17-18 natives to form a temporary govt unless an agreement on permanent setup is achieved. They pleaded the case for Naqib by mentioning
that he is the descendant and rightful custodian of the shrine of Sheikh Abdul Qadir Jillani, a sufi saint venerated by the people of NWFP & in Afghanistan. A reference to his brother, Sheikh Affendi, known and respected in Pashtuns areas at the time, is also made therein.
As much as I hate to say it but no one from the outside world, incl. claimants of the free world or from the Muslim world, is going to come to the liberation of these innocent people.
Doesn't look like an Arab, an Afghan, a Turk or a Pakistani will rise
anytime soon to fulfill his duty to help his brothers and sisters in humanity and in faith. Kashmiris have led the cause themselves for the last 7 decades, and will have to continue to stand up for themselves.
A glimpse of him consoled the grieving mother. When Dr. Ghani came to know about this, he told her that he would visit her often and that she could accompany him to Punjab as well when he would return home. And that's exactly what happened. He brought her to his hometown.
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Dr. Ghani also took her to Kabul with him where he served Afghanistan for decades. The lady died there and is also buried there in Kabul.
A kind man and great educationist. May Allah (SWT) bless Dr. Ghani's soul.
Today is the 40th death anniversary of Khan Abdul Qayum Khan, a staunch political activist of Indian/Pakistan Independence who immensely contributed to the creation of Pakistan, and to the independence of Gilgit-Baltistan & Azad Kashmir.
Qayum Khan was originally Kashmiri but was born and brought up in Pakhtunkhwa.
He had been active in politics since the early age. He took part also in the Khilafat Movement where he and Bacha Khan worked together, and then served prison time for their role as well.
Qayum Khan remained active member of the congress in NWFP together with the Khan brothers for decades he left the party in 1946* when he was denied a ticket in the elections. Congress party offered him other positions but he refused.
This is widely believed among Pashtuns that 'Damman' (musical entertainers and dancers) have always been non-Pashtuns who came from other places into Pashtun society, and adopted the local language and culture.
However, Pashtun culture and literature is rich in poetry, songs,
music and dances but Pashtuns in general have a dislike for those who adopt entertainment (singing, music, dancing, acting*) as a profession.
Things have changed today. Just a bit. There are many Pashtuns in the entertainment industry even from conservative & religious families.
I say a bit because these people face tough resistance and backlash from their families and society. Some have been excommunicated for stepping into the entertainment industry.