"Asabiyyah or asabiyya (Arabic: عصبيّة) is a concept of social solidarity with an emphasis on unity, group consciousness, and a sense of shared purpose and social cohesion, originally used in the context of tribalism and clanism."
"Asabiyya is neither necessarily nomadic nor based on blood relations. In the modern period, it is generally analogous to solidarity, nationalism, or partisanship."
"The concept was familiar in the pre-Islamic era, but became popularized in Ibn Khaldun's Muqaddimah, in which it is described as the fundamental bond of human society and the basic motive force of history."
"Asabiyya is cyclical and related to the rise and fall of civilizations: it is strongest at the start of a civilization, declines as the civilization advances, and then another more compelling asabiyyah eventually takes its place to help establish a different civilization."
"Ibn Khaldun describes asabiyya as the bond of cohesion among humans in a group-forming community. The bond exists at any level of civilization, from nomadic society to states and empires."
"Asabiyyah is strongest in the nomadic phase, and decreases as civilization advances. As this declines, another more compelling asabiyyah may take its place; thus, civilizations rise and fall, and history describes these cycles as they play out."
"Ibn Khaldun argued that a civilization has within itself the seeds of its own downfall."
"Ruling houses tend to emerge on the peripheries of existing empires and use their much stronger asabiyya to their advantage, in order to bring about a change in leadership."
"The new rulers are at first considered 'barbarians' in comparison to the previous ones."
"As they establish themselves at the center of their empire, they become increasingly lax, less coordinated, disciplined and watchful, and more concerned with maintaining their new power and lifestyle."
"Their asabiyya dissolves into factionalism and individualism, diminishing their capacity as a political unit. Conditions are thus created wherein a new dynasty can emerge at the periphery of their control, grow strong, and effect a change in leadership, continuing the cycle."
"Asabiyya, which arises spontaneously in tribes and other small kinship groups, but which can be intensified and enlarged by a religious ideology, provides the motive force that carries ruling groups to power."
"Its inevitable weakening, due to a complex combination of psychological, sociological, economic, and political factors, heralds the decline of a dynasty or empire and prepares the way for a new one, based on a group bound by a stronger cohesive force."
"Civilizations have lifespans like individuals, and that every state will eventually fall because sedentary luxuries distract them, and eventually government begins to overtax citizens and begin injustice against property rights, and 'injustice ruins civilization'."
"Once the barbarians solidify their control over the conquered society, however, they become attracted to its more refined aspects. Then, eventually, the former barbarians will be conquered by a new set of barbarians, who will repeat the process."
"The specific political distinction is that between Friend and Enemy."
"The distinction between friend and enemy is essentially public and not private. Individuals may have personal enemies, but personal enmity is not a political phenomenon. Politics involves groups that face off as mutual enemies."
"Two groups will find themselves in a situation of mutual enmity if and only if there is a possibility of war and mutual killing between them. The distinction between friend and enemy thus refers to the 'utmost degree of intensity of an association or dissociation.'"
"Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves. That emotion is: Hatred of the good for being the good."
"This hatred is not resentment against some view of the good with which one does not agree. Hatred of the good for being the good means hatred of that which one regards as good by one’s own judgment. It means hatred of a person for possessing a value one regards as desirable."
"If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good."
"The Law of Jante is a code of conduct created in fiction by the Danish-Norwegian author Aksel Sandemose and [is used] to explain the egalitarian nature of Nordic countries."
"The Law of Jante characterizes as unworthy and inappropriate any behavior that is not conforming, does things out of the ordinary, or is personally ambitious."
"The Law of Jante is used generally in colloquial speech in the Nordic countries as a sociological term to denote a social attitude of disapproval towards expressions of individuality and personal success."
"Tall Poppy Syndrome is a cultural phenomenon in which people hold back, criticise, or sabotage those who have or are believed to have achieved notable success in one or more aspects of life."
"In Australia and New Zealand, 'cutting down the tall poppy' is used to describe those who deliberately put down another for their success and achievements. In Japan, a similar common expression is 'the nail that sticks up gets hammered down'."
"The specific reference to poppies occurs in Livy's account of the tyrannical Roman king, Lucius Tarquinius Superbus. He is said to have received a messenger from his son Sextus Tarquinius asking what he should do next in Gabii, since he had become all-powerful there."
"The more unstructured a group is, the more lacking it is in structures, and the more it adheres to an ideology of 'Structurelessness,' the more vulnerable it is to being taken over by a [ruling class]."
"During the years in which the women's liberation movement has been taking shape, a great emphasis has been placed on what are called leaderless, structureless groups as the main -- if not sole -- organizational form of the movement."
"The source of this idea was a natural reaction against the over-structured society in which most of us found ourselves, and the inevitable control this gave others over our lives, and the continual elitism among those who were supposedly fighting this overstructuredness."
"The Vanguard [consists of] the most class-conscious and politically 'advanced' sections of the proletariat; forms organizations to draw the working class to revolutionary politics and serves as manifestations of proletarian political power opposed to the [status quo]."
"Lenin argued that Marxism's complexity and the hostility of the establishment required a close-knit group of individuals pulled from the working class Vanguard to safeguard the revolutionary ideology."
"The Vanguard would protect Marxism from outside corruption from other ideas as well as advance its concepts, and would educate the proletariat in order to cleanse them of their 'false individual consciousness' and instill the revolutionary 'class consciousness' in them."