Thread by @AlHakamWeekly

🧵THREAD:

Ahmadis on social media who have not shown the best examples concerning obedience to Khilafat.

Huzoor (aa) recently said: “Yes, there are some few Ahmadis on social media [who do this]. The thing is that they are indifferent about religion...

⬇️ (1/14)

https://twitter.com/AlHakamWeekly/status/1501893951531454468

“If you do some detailed research you will see that most of them do not offer five daily prayers even; not even Friday prayers. They do not discharge their duties they owe to Allah the Almighty. So those who are not discharging their duties towards Allah, how can they be obedient

“to the Khilafat?

“And there are some, few among them even who offer their prayers. But their understanding is not good with regard to religion and obedience.

“You always say in your pledge of Khuddam-ul-Ahmadiyya, even [in] the conditions of bai‘at...

“that you will obey the decisions of the Khalifa of the time; the ‘ma‘ruf’ decision – and they say it means the Khalifa of the time can also take the decisions which are not ma‘ruf. But they are wrong in this.

Do they have any list of ma‘ruf and not ma‘ruf...

“– that ‘this is right, and this is wrong’?

“Hazrat Khalifatul Masih I has said that this word has been used for the Holy Prophet (sa) in the Holy Quran, that I will obey the Holy Prophet (sa) in his ma‘ruf decisions. Hazrat Khalifatul Masih I said that...

“‘Have they made any list of ma‘ruf and not ma‘ruf decisions of the Holy Prophet (sa)? Which of his decision was right and which was wrong? So, he said the meaning is that whatever Allah has commanded they will follow.

“Just last Friday’s sermon I mentioned...

“that Hazrat Abu Bakr (ra) said in his first sermon that ‘Whenever you see that I’m deviating from the Quranic injunctions, the commandments, and the sunnah, then guide me and don’t obey me. But apart from that, you don’t have the right.’

“That means the Khalifa of the time always guides you according to the teachings of the Holy Quran... and the sunnah. And once he gives the directives or guidance to you according to the Quran and the sunnah then you don’t have any excuse to say ‘we disobey’.

“Either you prove that ‘your commandment, your order, your guidance’ is against the teaching of the Holy Quran and the practice of the Holy Prophetsa – that is sunnah – or obey it.

“If you prove that it is not in the Holy Quran and has never been practised by the Holy Prophetsa then you will have to give the proof of it and for that you will write to the Khalifa of the time instead of just talking and giving loose comments on social media.

“So, this is the right way.”
“Even I remember in my first or second sermon I said that ‘Whenever you see something wrong in me, you ask me. And try to correct me. If I think that whatever I said was right, then I will give you the proof that I was right.

“If you are right, then I will correct myself. But you don’t have the right to talk here and there.’ That was my first or second sermon after Khilafat. So even I have said this thing.

“Ma‘ruf means anything which is according to the Quran.”

Huzoor said an Ahmadi could not publicly start commenting on decisions of the Khalifa, rather they should write directly to the Khalifa of the time.

In such a case the person should give their proof over why they thought a decision was wrong. The Khalifa of the time would...

either give his proof of why it was right or if the person was correct, he would take the decision back. Hazrat Khalifatul Masih (aa) said:

“But you have no right to spread and mislead the people on social media.”

Source:
alhakam.org/khuddam-usa-me…