This is Yaakov Bleich. Since 1992, he's claimed to be chief rabbi of Ukraine. In 3 weeks, he's raised nearly $3 million for Jews in Ukraine and has appeared on CNN.
He's also alleged to have raped or sexually abused a number of girls and young women.
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First: who is Bleich, and how did he get to Ukraine?
Bleich comes from a "centrist" yeshivish family in the NY area. After an incident that damaged his reputation in the Telz high school in Chicago, Bleich began learning in a Stolin (chassidish) yeshiva in Israel.
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According to this @NYTimes article, Bleich came to Ukraine in 1989, at age 25, with the backing of Stolin. He managed to get the pulpit of the historic Great Choral Synagogue and established day schools, camps and other religious programs.
In 1992, Bleich was "appointed" chief rabbi of Ukraine. He was never officially elected. But that didn't seem to matter. Within a few years, he had connections to the most powerful people in Ukraine, including the famously corrupt President Leonid Kuchma (Wikipedia him).
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Bleich also gained prominence in the larger Jewish world. Until 2018, he was the official representative of the Stoliner Rebbe of Jerusalem. Later, he became VP of World Jewish Congress and member of the executive committee of the Conference of European Rabbis (CER).
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One of the things Bleich did as chief rabbi was establish an outreach-oriented high school for Ukrainian Jewish girls and boys. Many of these children had little Jewish affiliation, and some lived in a dorm near Bleich's home--both of which put them in a vulnerable position.
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Over the course of several years, Bleich is alleged to have sexually abused girls from this school, others who attended his summer camp, employees of his programs, and Orthodox female volunteers from North America who came to work in the summer camp.
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In recent years, Bleich stopped spending most of his time in Ukraine, instead spending most of his time in the NYC area. He now lives permanently in Monsey and is banned from attending the shul (synagogue) nearest him because of these abuse allegations.
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But even in the US, his contact with vulnerable potential victims continues because he has helped some girls and young women immigrate to the US (and Israel) to attend schools and seminary programs (including one linked to Touro College).
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He has leverage over his potential victims due to his support for their education, his help with visas and other immigration matters, and his ongoing help to their relatives who remain in Ukraine and rely on his programs (and now need help escaping or surviving as refugees).
For years, Bleich's victims suffered in silence. They could not file suit in Ukrainian court because of Bleich's ties to the government. They and their friends received social services from Ukraine, and they knew Bleich could cut that off. And ruin their marriage prospects.
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But Bleich's alleged abuse gradually became an open secret in circles of Ukrainian- and Russian-speaking Baalei Teshuva in the US and Israel. Several years ago, a group of activists began collecting their testimonies.
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In March 2019, Bleich's picture and information were suddenly removed from the website of the CER. They did not provide any further information, but it followed an unusually harsh letter from the Stoliner Rebbe disavowing Bleich over a financial dispute.
According to that letter, the Stoliner Rebbe accused Bleich of locking Stoliner chasidim out of their yeshiva building. Privately, the Rebbe and his circle believed Bleich was embezzling their money. As such, they filed a formal complaint with the CER.
Here's the real story: The CER heard the abuse allegations and in response, Dayan Menachem Gelley, head of the London Beth Din, held a hearing in the NY area. Also on the panel was R. Yosef Blau of YU. Bleich resigned from the CER rather than contest the charges.
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The CER should have publicized its hearing findings but was content to have the scandal go away. But Rabbi Blau is quite willing to share his view that Bleich is not to be trusted. Reporters are free to contact him and he will say it on the record.
Bleich claims that the allegations grew out of the aforementioned financial dispute. That is ironic, because Stolin covered up his abuse for years. Regardless, that dispute happened around 2018, while the allegations go back years, even decades.
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Other Jewish organizations learned of the news and cut ties. The World Jewish Congress (WJC) dropped him as VP and executive committee member this year. The @OrthodoxUnion has decided that none of the money they are now collecting for Ukraine will be funneled through Bleich.
In addition, R. Shmuel Kamenetsky of Philadelphia Yeshiva and the late Novominsker Rebbe, both on the Moetzes Gedolei HaTorah of @AgudahNews in the US, both found the allegations credible and privately supported actions to remove Bleich from roles of influence.
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So clearly, Bleich's influence has been entrenched within Orthodox Jewish institutions, even if they quietly refuse to work with him. And as usual, none of the people in power at these institutions have the moral clarity to speak out. Which only perpetuates the cycle of abuse.
Fast forward to now: Bleich's campaign to "save the Jews of Kyiv" has raised almost $3 million. His visibility, such as on @CNN and @Ami_Magazine, has retraumatized his victims. Disappointingly, @jacobkornbluh's recent article on him only briefly names the allegations.
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Bleich's campaign continues to be shared aggressively on Orthodox social media channels. It is hosted by @wearecharidy, whose founder and CEO is a buddy of Bleich's. When contacted, he denied all of the allegations.
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You know who could stop this so easily? @OrthodoxUnion and @AgudahNews, who have shared their own campaigns. But as they have for years, they continue to stand silently on the side of abusers.
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In the wake of a horrific invasion that has killed thousands of innocent people and displaced millions, giving an alleged sexual abuser with highly questionable morals 2 million dollars to help suffering people is simply outrageous. Who knows how he will use the money?
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And even if he honestly spends all the money on helping refugees, he may well use that help as leverage to exploit other women and children. In that case, your donation to his campaign would be mitzvah ha-ba b'aveirah (good deed that facilitates wrongdoing).
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Instead, I encourage everyone to donate to help Ukrainians through verified organizations or people they trust. I'll share some here that I can personally vouch for:
And lastly, I will be contacting the @OrthodoxUnion and @AgudahNews to put out a statement discouraging donations to Bleich's campaign WITH THE REASON WHY, and I encourage you to do the same. Tell your rabbis and friends too.
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If they say that they can't because of legal liability, tell them there are people willing to testify. And besides, simply saying "because of credible allegations of sexual abuse" involves exactly zero liability.
We can end this madness. Yaakov Bleich's victims need us to.
END
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I shared a thread on the war I thought was unbiased—after spending 10+ hours absorbing material from all sides (literally The American Conservative to Jacobin)—from an independent academic and was accused of sharing Russian propaganda. I think this should give some folks pause.
I deleted my quote tweet of the thread because there were inaccuracies in it I was unaware of. I no longer believe it to be unbiased. I also don’t appreciate people talking down to me as if I haven’t done my own research on the topic or I’m a naive Russia sympathizer.
There wasn’t anything in the thread that was explicitly pro-Russian. Only claims that apparently contradict what some of you have read elsewhere. That doesn’t mean it’s propaganda. It means reality is complex. Especially the reality of countries we don’t really understand.
Gut voch. Last week, I tweeted a thread about Aaron Teitelbaum, owner of a popular music production company in the NY area. I deleted the thread the next day. Why? Because one of his enablers tried to scare me.
I’m here to tell you I’m not scared anymore.
Why am I not scared? Because that recording is out there. Because people have known about his alleged abuse for more than 20 years. Because any threat he or his enablers make against me will bring everything he’s done into the light. And because I am not alone.
So I’m going to repost the thread, including the list of his enablers. All I ask is that you share this thread—even if you shared it last week—so we can reach as many potential victims as possible and bring Aaron Teitelbaum to justice. Retweet, screenshot and share everywhere.
I didn’t think it was possible for @YUNews to look worse in this story, but here we are. If you listen to this and still doubt whether a) an assault happened or b) whether YU handled this properly, I’m sorry but you’re in denial.
Some new details that the brave young woman shared:
-It was a 1st date
-She was adamant not to go up to her alleged abuser’s apartment and insisted on being near other people
-He duped her into going up under the pretense of helping him with something
-He held her down violently
-YU knew she had bruises on her neck and legs
-YU said they wouldn’t investigate until she signed an NDA
-YU claimed they didn’t have access to her rape kit when they very easily could’ve gotten access
-YU refused to offer her protection without consent of the alleged abuser (!!)
When you mock, deny the need for, and celebrate the “failure” of efforts to publicize the sexual abuse of children—in the name of your Orthodox way of life—you’re saying your way of life doesn’t hold children’s safety and well-being paramount. That’s not something to be proud of.
These guys know better. They know many, if not most, people in their communities don’t have social media. Some don’t even have smartphones, computers. How are they going to find out about Chaim Walder? How are they going to know how to protect their children from people like him?
When there are STILL big rabbis and rebbetzins saying that Loshon Hora killed Chaim Walder, that he simply “lost his balance,” that the lesson is for women to dress and act modestly, how will people learn the truth? How will victims not continue to be intimidated into silence?
Read this thread until the end.
The texts that must be grappled with are everywhere, even where you don’t think to look. Just in yesterday’s daf, the Talmud says we can’t rely on testimony of a person who experienced something as a child. Would the Sages believe Walder’s victims?
Or what about the opinion of the Amora Shmuel’s father, that every married woman who is raped by another man is forbidden to her husband because we must assume she ultimately acquiesced (תחלתה באונס וסופה ברצון)? Would he believe Walder’s victims?
To all my non-religious/non-Jewish followers confused/disturbed why I’m tweeting so much about sexual abuse:
Thank you for staying with me until now. My community is undergoing a major reckoning and it’s difficult to think, and certainly tweet, about other things right now. 1/3
I’m also in a PhD program, which limits the amount of time I can spend here. So for the next few weeks most, if not all of my tweets, will be about this issue. I promise you, I wish I didn’t have to tweet so much about this. But I cannot remain silent given the platform I have. 2
If it’s traumatizing or otherwise upsetting for you—which I COMPLETELY understand (I myself am learning my limits)—please mute me. I’ll send out a tweet when things are somewhat back to normal. Until then, take care of yourselves and can’t wait to talk lighter stuff with y’all!❤️🩹