I was at a theatre watching a film. Loved the film and we (me and elder bro) left in an auto. Aged Auto driver took us in and a ride of 11 kms and lots of learning began.
He started to ask us about the film. We told him about it. He told many things about Bengaluru and the Kannada Film craze here. However, conversation took a interesting turn, when I asked him his age.
Not to offend him, I called him Tatha (Grandpa). Because he was old and had white hair. His hands bore skin with many wrinkles of old age and years of life experience.
He said, one should not ask about age and one should not tell his age too.
I clearly knew, I have offended him. He was experienced and mature. He took it in his stride. However, he began narrating about life in general.
Though the conversation went long. I will try to summarize.
He somehow shifted to talking about Shadows. What do we know about a Shadow?
When an object obstructs light, a shadow of the object appears on the opposite side of the object.
HariKatha (a 12th Century art form that is cumulative of Music, dance, performance, poetry) has a different perspective.
Daasa (or Santa in Marathi or Saints in English) are Bhaktas with immense knowledge of Veda and Puranas.
Back in the 12th Century, a Bhakti Movement was underway. Purandar Daasa took it on himself to travel on foot. And while travelling he would narrate stories from Veda and Puranas.
These stories would be in the form of Song, Dance and Performance.
Mind you, there are no written documents of the songs & proses. Each of these Songs have come down to our generation (whichever are sung till now) only by word of mouth. Passing on from Generation to Generation.
Now coming back.
My AutoDriver, his name was Jagadisha, slowed moved the conversation to Shadows.
He asked me, what do you think about Shadows. I gave him the above answer.
He said, HariKatha mentions Shadow differenly.
Shadow follows you from birth to death. You are wrong if you feel, you are responsible for your Shadow.
Shadow is there, it is permanent. Sun hits your body and your shadow falls on the other side.
Neither the Sunlight is your doing, Nor your Body is your own creation.
Your Shadow is representation of 4 major things
Hunger, Sleep, Life and Death. All of these 4 things are like your Shadow.
They come with you always and they will only leave you after your death.
Just a thought of it, makes one realize the Nothingness of our very being.
Its this feeling that takes our negative emotions like Ego & Jealousy.
What am I?
Nothing, but A Mortal Being.
Its the nature around our that makes our Being worth it.
Shadow teaches you to be Humble.
Its not because, I am, that causes the Shadow. Shadow is Bhagwanta himself.
Leaving you with this, perfect thought.
Please weigh in your thoughts, with your responses.
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Today lets learn something about "Baherji Naik" (Head of Intelligence Department of Chattapati Shivaji Maharajs Army). In Marathi his department was called as "Guptaher Khaata", which loosely translates to Intelligence Department.
Bahirji Naik was a PILLAR of a strong intelligence network (possibly the best of that time) working for Chatrapati Shivaji Maharaj. Around 3000 Soldiers (Mavlas) worked in this Intelligence unit and Bahirji Naik was head of all.
Without the contribution of this "Guptaher KHaata", the long standing dream of SWARAJYA would not have been achieved. Bahirji Naik, was the foundation of every war strategy prepared by Chatrapati Shivaji Maharaj.
Once long ago there were three friends. They were very poor and lived and a very small village. The land in the village was infertile and there was no work to do. One day these friends decided to go to a big city and find some work there.
So, one early morning they packed their bags and left for the city. They had no money, so they decided to walk to the city. It was the month of May when the summer is at its peak in India.
By noon all their water and food were finished so they decided to take a short break and rest under the shadow of a tree in the nearby forest. They were hungry and thirsty but there was no food or water left.
Once in a formal meeting in heaven organized by Lord Indra; Rishi Durwasa was participating. Whilst everyone was engrossed and immersed in an intense brainstorming; Punjiksthali; a celestial nymph was unconsciously moving to-and-fro between the meeting.
Rishi Durvasa, renowned for his anger, warned her by asking her not to do so, however, Punjiksthali, simply ignored his request and continued with her movement, enraging the saint.
Durvasa cursed her, stating - "You have been acting like a monkey, hopping from here to there just like a mischievous monkey; better become one yourself."
#ASSAM, with its roots in the word Asama or invincible, denotes how this land held its own, through Indian history. Ruled by the powerful Ahoms for 600 years from the mid 13th century, the Mughals couldn’t touch Assam.
The year was 1671 and the decisive #BattleofSaraighat was fought on the raging waters of the Brahmaputra.
On one side was Mughal Emperor Aurangzeb’s army headed by Ram Singh of Amer (Jaipur) and on the other was the Ahom General Lachit Borphukan
To understand the story of #LachitBorphukan’s triumph over the Mughals, it is important to get some context of the history, geography and politics of Assam. The kingdom of Assam comprised of a stretch of land 600 miles wide, along the banks of Brahmaputra river.
One day Krishna and Arjuna were taking their usual walk, when they came across an old Brahmin begging, taking pity on his condition, Arjuna gave him a bag of gold coins. The man was overjoyed and went home. On his way he was robbed by a thief in the forest.
He cursed his fate and the next day set off to beg again. Arjuna and Krishna saw again & when Arjuna got to know of his story, once again took pity and gave him a large diamond. The man took it home & kept it in an old pot that had been unused for many years in order to keep...
it safe and went to sleep.
The next morning before he could wake up, his wife went to fetch water from the river and on her way back, she slipped and her pot broke.
She immediately remembered the pot at home which lay unused and brought it to fill it with water.
The Rowlatt Act (Black Act) was passed on March 10, 1919, authorizing the govt to imprison or confine, without a trial, any person associated with seditious activities. This led to nationwide unrest.
Gandhi initiated Satyagraha to protest against the Rowlatt Act.
On April 7, 1919, Gandhi published an article called Satyagrahi, describing ways to oppose the Rowlatt Act.
The British authorities discussed amongst themselves the actions to be taken against Gandhi and any other leaders who were participating in the Satyagraha.
Orders were issued to prohibit Gandhi from entering Punjab and to arrest him if he disobeyed the orders.