Did You Know? Before Uber or Lyft, SNCC developed a system of shared rides for organizers in the South called the Sojourner Motor Fleet.
“When a Student Nonviolent Coordinating Committee field secretary began work in Marshall County, Mississippi in the summer of 1962, he had to ride a mule from settlement to settlement.” The same was true in Wilcox County, Alabama in 1965.
SNCC workers needed to traverse rutted, dusty back roads and long stretches of highway to organize in the rural areas of the Deep South. Cars were so important that SNCC formed its own transportation company, the Sojourner Motor Fleet, Inc., to keep its staff mobile.
In the early days, SNCC drove old family cars, donated at the very end of their lives to the cause of freedom. A 1956 Ford station wagon, a 1952 Studebaker, a 1951 Buick sedan, a 1953 Dodge. Ivanhoe Donaldson’s car was missing a floor.
His main co-organizer, Charlie Cobb, used to joke that they were more likely to die of suffocation from the Delta dust swelling up inside their car than from the Ku Klux Klan. SNCC workers drove their already well-used cars hard, outrunning hostile nightriders.
In June 1964, SNCC created the Sojourner Motor Fleet, Inc. to deal with its transportation problems. The fleet–named after Sojourner Truth–assumed legal ownership of SNCC’s vehicles and insured them all under fleet rate insurance.
This not only took the cars out of the names of individuals, but it gave the Sojourner Motor Fleet control over where and to whom SNCC cars were assigned. All SNCC drivers first had to be authorized for insurance purposes, and then the SMF could lease a car to them.
Open Letter from Civil Rights Movement Veterans to Teachers:
We’ve Seen This Before and We Stand With You
We who fought and struggled to win voting rights for all Americans during the Civil Rights Movement of the 1950s and '60s stand now to fight against the new wave of
voting-rights suppression and voter nullification laws that are being promulgated across the land. And we who marched for equality and endured jail for Freedom rise now to fight against this new wave of teacher-intimidation and thought-suppression laws being enacted in
Republican-controlled states to distort and deny the violent realities of racism and white-supremacy in American life and history.
We who resisted the laws of segregation by sitting at "White Only" lunch counters, and organized voter registration campaigns among those
We are deeply saddened by the recent loss of Elizabeth “Betty” Garman Robinson (1939-2020), former SNCC veteran and ally 🕊
Betty Garman Robinson was a superb organizer. It was a role she totally enjoyed, and one for which she was ideally suited.
She understood, early on, the importance of building relationships, not just as a tool of organizing, but because she genuinely liked getting to know people and their stories. She was an amazingly caring human being.
The recent attempt to make a distinction between John Lewis and Kwame Ture (Stokely Carmichael) misunderstands the legacy and meaning of Black Power.
As a political project, Black Power was a response to white supremacy and its violent manifestations in the Jim Crow south. This was violence that both John and Kwame knew intimately.
But it was the people in the communities we organized who knew it. They also knew that they were not the problem. Black Power allowed us to articulate their and our belief in their dignity. It countered the negative images that depicted Black life as less than.
This SNCC 60th Anniversary Convening comes during a critical time, when the gains so many of us fought -- and died -- for are under assault from all sides. But, as we understood then: “Don’t mourn or complain; organize!”
Our Convening will be a multi-generational gathering, including 1960s Movement veterans, activists from the 1970s and 1980s, and today’s organizers. We will look back at the organizing principles that guided SNCC veterans as they expanded democracy in the Deep South.