In our #science classes, we used to learn about atoms and molecules. We learned about several atomic #theories, first proposed by John Dalton in 1803. But did you know about Acharya Kanad’s notion of Parmanu proposed before Dalton’s theory?
Do you know how his ‘anu’ became the ‘amu’ of Dalton’s theory? ‘Parmanu’ is a Sanskrit word that means ‘atom’. The concept of Parmanu found in many ancient texts was first given by Acharya Kanad, the father of the Indian Atomic Theory. It is a crucial concept in Indian philosophy
The Vedic texts mention the existence of Parmanu, which are indestructible and indivisible particles. The Vaiśeṣika Sūtra (Vaiseshika sutra), a Vedic text, describes the Parmanu as the smallest particle of an element that cannot segregate. His theory states that all matter
comprises atoms, which are indestructible and indivisible. He named this indivisible particle ‘anu’ that later became ‘amu’, as per Dalton’s theory.
The Parmanu are of different sizes and weights and are in constant motion.
This idea of Parmanu has significance in the field of modern physics. It helped the development of the atomic bomb and nuclear power.
Vijaya, a medicinal herb stated in Ayurveda, has a vital mentioning in the Shiv Puran. It is one of the five sacred herbs. Several people must have heard about Vijaya as a natural drug substance, but our Rishi Munis praised the herb for its medicinal benefits. The Rishi Munis who
wrote Vedas examined 5000 herbal plants with benefits keeping Vijaya among the vital herbs.
Vijaya as a Medicine in Ayurveda
Vijaya is one of the main herbs used for treatment in Ayurveda. In allopathy, ethanol acts as a base for medicines. Similarly, Vijaya helps as a base for
Ayurveda. Atharva Veda holds the earliest mentioning of Vijaya dating about 1500 BCE. It states that Kusa grass, Barley, Bhaang, Saha, and Soma helps in releasing anxiety (Atharva Veda 11.6.15). Moreover, the Sushruta Samhita (600 BCE) prescribed the herb for phlegm, catarrh,
The temples are the place where people worship the divine lord. The architecture of the temples is more than just a spiritual approach. A lot of science indulges in the construction of these Hindu temples. Hindu Temples are the place where science meets spirituality to attain
the highest knowledge to strive for eternity.
Every single facet, the structure created is a science that affects the preachers. Temple architecture is a highly developed science. The Structure of the temple from the placement of pillars to the size of the idols everything
built with a lot of science. Our body is a temple.
Our ancestors believed in this saying. Thus, the temple constructed has a figure of a human body. The pillars placed in the place of arms while the entrance of the temple placed as the feet of the temple. The head is the
The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.
It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.
1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.
2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.
3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight
4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears (in his foes).
5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and
Valari is a traditional weapon, primarily used by the Tamil people of the Indian subcontinent.The valari actually looks and act as boomerang. The valari (boomerang) was used by #Tamil people in ancient times on battles. The valari is used for protecting cattle from predators,
and for war and hunting.
The valari has a long history, dating back to pre-historic times. The valari was very popular in the southern part of #India in its different forms.
Hindi: वालारी एक पारंपरिक हथियार है, जो मुख्य रूप से #भारतीय उपमहाद्वीप के तमिल लोगों द्वारा उपयोग किया जाता है। वालारी वास्तव में बुमेरांग के रूप में दिखता है और कार्य करता है। वलारी (बूमेरांग) का इस्तेमाल तमिल लोगों द्वारा प्राचीन काल में लड़ाइयों में किया जाता था। वेलारी का
Agni Puran states that only oil or Ghee (clarified butter) be used in the lamp. In spiritual terms the lamp with Ghee is more spiritually pure than the oil lamp. Generally the use of oil is more prevalent than Ghee. The oil lamp kindles longer in comparison to the ghee lamp.
The oil lamp attracts sattvik vibrations spread over a distance of 1 meter while the ghee lamp can attract vibrations spread all over. When the oil lamp stops burning the sattvik impact in the atmosphere is enhanced and lasts for half an hour, whereas for the ghee lamp it is
experienced even after four hours.
The oil lamp is effective in ceaning of Muladhar and Swadhishthan Chakra only to certain extent, while the ghee lamp purifies Manipur and Anahat chakras to a significant
extent.
According to Adhi Parva in Mahabharata, Guru Dronacharya (Drona means pot, Acharya means Scholar) was not born in a womb of a woman but he was born in a Drona, a pot made up of sand when Rishi Bhardwaj stored his semen in a pot and kept it in his ashram. After a while,
Dronacharya was born. That's why Drona has no mother in Mahabharat. This can be considered as a reference to a similar technique like the use of cloning, test-tube, or artificial womb used today in the modern world.
Similarly, the test-tube technique can be stated on the birth
of Kauravas. Rishi Dwaipayan(Ved Vyasa) gave a boon to Gandhari that she would be blessed with 100 sons equal in might to her lord and accomplishments. Gandhari's pregnancy went on for two years without any sign of delivery. Hearing of the birth of five divine-looking sons