Reading for today -- Online Hindutva as a global right-wing counterpublic.
Dr. Chopra argues that the Hindu Right, as a far right movements, follows a politics of grievance in understanding itself excluded from public life and creating its own ecosystem.
So, if you're looking for a theory that helps explains how viral WhatsApp forwards, ill-informed tweets, and blatantly false ideas about Hindu texts and Indian history inform vicious right-wing sensibilities in Hindu nationalist circles -- This is your article.
Dr. Chopra notes parallels between Hindu supremacists and white supremacists--
Both espouse a Great Replacement Theory. Both embrace a "civilizational war" view. More recently, Hindu supremacists have borrowed the conspiracy idea of a "deep state" from other far right movements.
This ending:
"It is imperative that Hindu nationalism be identified for what it is: a violent right-wing majoritarian ideology that cynically speaks the language of minority victimhood."
Analyzing Hindutva as part of a wider global trend of far-right counterpublics is one step.
On caste, there's so much to read. Right now the Hindu Right is entrenched in their ill-informed view that caste is only in dharmashastra literature. It's a lot more pervasive. Here's a great book that looks at caste in the premodern Panchatantra: amazon.com/Fall-Indigo-Ja…
The forum is hosted by The Immanent Frame (TIF), a project of the Social Science Research Council.
Two essays are already available, including this introduction to some of what Hindutva shares with other far right movements: tif.ssrc.org/2022/10/12/hin…
In her introductory essay, Dr. Gandhi makes a number of important points.
She begins by describing images of India's Hindu nationalist Prime Minister, Narendra Modi, as participating in a kind of political bhakti. She notes that Hindutva has its own history.
Having finished it, one of my big takeaways is that Savarkar--a major early articulator of Hindutva--embraced religiously-focused violence, as a virtuous activity for Hindus, again and again.
Savarkar's views on violence went far back. For example, in the early 1900s, Savarkar and Mahatma Gandhi discussed the Ramayana and Gita, two Hindu texts.
Gandhi saw the violence in both as metaphors. Savarkar saw it as real and a justification for more Hindu-enacted violence.
In fact, Savarkar saw Hindus as the original colonizers of India, in a sort of mythological blow-up of the theory of Aryan invasions (a theory at the time).
Here's the kicker -- For Savarkar, this early Hindu colonization was a good thing, to be celebrated.
Folks are arguing about whether there was "Hindu religion" during Chola rule (a medieval south Indian dynasty).
Buckle-up folks, it gets complicated, fast.
Key issues here include terms, the definition of religion, the Hindutva obsession with origins, and more.
Starting point -- It really depends on how you define "Hindu" and "Hinduism," both of which are originally etic terms. There is no Sanskrit equivalent of the Perso-Arabic "Hindu".
If we could go back in time, and ask Rajaraja I, in Tamil: Are you Hindu? He wouldn't understand the question. He certainly never identified himself this way.
But talking about religions and identity is often about more than specific terms.
Hindu nationalism may be on the rise in New Jersey. Here's why.
This piece highlights how much our elected officials have to learn about #Hindutva (Hindu nationalism), a pernicious form of hate that threatens progressive, inclusive values.
One thing that this article makes clear is this -- The defense of virile Hindutva in New Jersey rests on the argument that Hindu nationalism is Hinduism.
That's factually incorrect. More to the point for our politicians, perhaps, it is deeply offensive to many Hindus.
Consider this -- How many politicians would feel comfortable reducing Christianity to white Christian nationalism? I won't even give the equivalent for Islam because to do would be Islamophobia.
This is no different for Hinduism, a broad-based religious tradition.
Educational moment on a #Hindutva group: the Infinity Foundation.
For those just joining, I am going through the five groups mentioned in a recent Democratic committee resolution in NJ against far-right Hindu nationalism.
Buckle-up and let's learn about right-wing hate.
The Infinity Foundation was founded in the 1990s. It is a Hindu nationalist organization, aligning in objectives and methods with the global Hindutva movement, a far-right movement that many academics consider fascist.
Many Hindu nationalist groups have a specific focus. The Infinity Foundation attacks academics.
In fact, the Infinity Foundation has the dishonor of being one of the most frequent sources of Hindutva attacks on US scholars over the last 30 years.