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GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 22

1/10
Meet Bhagirathi — the river that dragged Ganga from Shiva's hair to earth.

Rigveda calls her "the one who flows with the speed of thought."

Today? A trickle dying before Gangotri even starts.

From cosmic torrent to seasonal sewer. Thread 🧵

2/10
Bhagirathi begins at Gaumukh — "cow's mouth" glacier.

1935: 300-meter ice wall, roaring.
2025: Snout retreated 3+ km uphill. Glacier lost 25% volume since the 1960s.

Your Himalayan trek selfie is on her corpse. 📸❄️

3/10
Vedic seers saw her as divine:
नदीं न संनादतीं दमूनसम् (RV 10.75.4)
"The river that roars like a bull in rut."

Now? Summer discharge down 40% since 1990.
Sometimes she doesn't reach Devprayag to become "Ganga."

Literal identity crisis. 🏔️💧

Read 10 tweets

GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 22

You already know that for over 2,000 years, Indian smiths forged steel so sharp it cut European swords in half. So resilient it became legend across continents.

By 1900, those same smiths were classified as backward. Primitive. Incapable of innovation.

What happened between? 🧠⚔️ You don't know!!

A 5-step manual for erasure. READ On 👇

#decolonisation #UncropTheTruth

1/7

Step 1: Extract the technique

Indian wootz steel arrived in British laboratories in 1795. Samples were analysed, chemical compositions documented, papers published in the Royal Society. The steel was credited to "Eastern origin." The smiths who forged it? Unnamed. Untraced. Irrelevant.

The technique was extracted. The technician was erased.

2/7

Step 2: Disrupt the ecosystem

Wootz steel required specific forests for charcoal, particular ores, seasonal smelting cycles. Colonial forest laws between 1855–1878 criminalized wood collection, turned smelting zones into "reserved land," cut access to raw materials.

The furnaces went cold. Not because knowledge disappeared, but because resources were locked behind permits the smiths couldn't obtain.

3/7

Read 7 tweets

GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 9

#GemsOfASI #14
Theft, loss, and inventory failure

1/
When artefacts disappear from protected monuments, the response is usually administrative.
Files are opened, reports are written, and records are updated.
By the time this happens, the loss has already occurred much earlier.

2/
Many antiquities under protection are still incompletely catalogued, irregularly verified, or stored without consistent physical security.
In such cases, legal custody exists on paper, but effective control on the ground is weak or absent.

3/
Once local community presence was removed from many sites, informal and continuous surveillance disappeared with it.
As a result, losses are often discovered only years later, during audits or inspections, when recovery is no longer realistic.
(3/5)

Read 5 tweets

GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 7

#GemsofASI #13

1/ Community custodianship removed. Decay accelerated.

For centuries, India's monuments survived not because of departments.

They survived because of communities.

Priests. Caretakers. Villagers. Guilds.
Daily acts of maintenance kept stone alive.

Then we professionalized protection—and removed the protectors.

2/ What did daily custodianship look like?

• Cleaning debris
• Clearing drainage
• Minor repairs before they became major
• Ritual upkeep
• Constant presence

This wasn't "informal."
It was a functioning system.

Colonial archaeology called it a liability.

3/ British ASI reframed custodians:

• Untrained ❌
• Intrusive ❌
• Encroachers ❌

Control replaced continuity.

Post-Independence? We kept the same framework.

Protection became professionalised.
Also **detached**.

Local custodianship: removed.
On-ground substitute: none.

Read 8 tweets

GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 7

1/ When did you last hear about a 2000 years old hotel style South Indian site with Roman silver and Chinese coins?

Never.

Because we were taught ancient India was isolated. Insular. Self-contained.

That was a lie.

Here's what they found underground in Karnataka — and why nobody talks about it. 🪙🌏
#GemsOfASI #MNI938

2/ Chandravalli. Moon-shaped valley. Chitradurga district, Karnataka.

The site: Ankalagi Caves.

Inhabited since 1000 BCE.

Layers stack like civilizations:
Megalithic burials → Satavahana coins → Kadamba inscriptions → medieval cave shrines.

No single empire. Just continuous occupation for 3,000 years.

3/ 1909: B.L. Rice arrives.
1929–30: M.H. Krishna digs deeper.
1947: R.E.M. Wheeler, Archaeological Survey of India.

They weren't looking for artifacts.

They found an entire underground economy.

Trade routes. Religious centers. Water systems.

This wasn't a cave. It was infrastructure.

Read 12 tweets

GemsOfINDOLOGY

@GemsOfINDOLOGY

Jan 6

#GemsOfASI #12
Ritual bans, policing faith, and administrative overreach.

1/
Across India, ritual bans at protected monuments are often justified as “conservation measures”.
Their effects, however, go far beyond conservation.

2/
Rituals in temples are not ornamental additions.
They are structured practices embedded into architecture, time cycles, and spatial design.

Banning them alters how a site functions — not just how it is used.

3/
Colonial-era conservation frameworks treated ritual activity as an external stressor.

This assumption migrated into post-Independence administration, where regulation slowly turned into prohibition.

Read 10 tweets

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