3/n Hence the source is nowhere close to be contemporary. In fact the chronicler’s name is Faiz Mohammad Katib Hazara who wrote after being commissioned by Amir Habibullah Khan with clear intent to glorify the realm of Islam.
4/n It certainly can’t be denied that Hari Singh Nalwa indeed was killed for the injuries faced in the battle of Jamrud. It is clearly attested in all sources.
You smartly use the writings of Gardner (one of the most authentic source in this case) to prove your point.
5/n But @NafeesRehmanDr you indulge in dishonest portrayal of his work. Gardner clearly says that Nalwa wasn’t up to the mark to defend against Wazir Khan & was killed in the battle but there isn’t any claim that Wazir Khan actually killed him. It is ambiguous.
6/n In fact what Gardner writes next gives a clear picture that Wazir Khan whom you try and make hero out of was actually a pussy cat.
7/n When Wazir Khan heard of Sikhs marching to the place your hero ran away @NafeesRehmanDr .
He was so scared of Army of Ranjit Singh even without Nalwa.
Now the question arises what the reason for the fall of Nalwa & was he really feared among Afghans? Let’s deal with it.
8/n I pick another near contemporary neutral source. Work on Punjab Chiefs (1865) by
Lepel H. Griffin. The vol-2 has the details. The preface in Vol-1’s original edition makes it clear that all records presented are based on primary source from official archives.
9/n So what does Griffin say about the Battle of Jamrud? The Jamrud was being protected only by 800 men & so your brave Afghans with around 25,000 chose to attack the place @NafeesRehmanDr .
Hari Singh Nalwa was really unwell & when these 800 couldn’t defend, he comes in.
10/n Such was the greatness of this man that his arrival itself had brought life to the whole Sikh party though still they were less than half the number of Afghans.
They retreated and were defeated & these honour full men didn’t knew that they would come back again.
11/n They came back & now the ill Hari Singh was wounded. No one knows whose weapon hit him but these wounds would take him away from the mortal realm.
The story of his death was concealed for 2 days, this itself tells what he meant to both parties.
12/n The same near contemporary source also tells us that Afghan mothers used to tell terror stories of Hari Singh Nalwa to their children.
Perhaps the Gabbar Singh dialogue too was inspired from here (beta so ja, nahin toh Gabbar aa jaega).
13/n Yet, the Afghans couldn’t win the battle and they had to run away.
Dear @NafeesRehmanDr , history isn’t about your opinion but about the experienced truths.
14/n In fact Afghans were always gullible in general at least from the time they chose Islam as faith. In fact Babur tells about their nature to be unable to resist so well in Baburnama. Read this snippet from there:
15/n Precedents & analytical reading of history don’t support your claims @NafeesRehmanDr . However folklore type tweet may be of @gauravcsawant ,truth is Afghans feared Nalwa like anything. In that case take that metaphor of “salwar kameez” with bags of salt! #vandemataram
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/ @tathagata2 Sir, I had quoted exactly the words of Rani of Nilambur where she talks of atrocities done by Moplah Muslims that was least as leaving pregnant women’s bellies torn & babies(to be born) popping out in a debate of @CNNnews18. The communist panellist only smiled.
Even Dr Ambedkar had recorded the crime done by Moplahs against Hindus. He writes:
“ The blood-curdling atrocities committed by the Moplas in Malabar against the Hindus were indescribable.
All over Southern India, a wave of horrified feeling had spread among the Hindus of every shade of opinion, which was intensified when certain Khilafat leaders were so misguided as to pass resolutions of
He generalised the Hindus based on past experiences. That’s why even Savarkar who always praised Ambedkar was hurt when he took these 22 vows to become Buddhist.
Be ignored that even his studies were supported by upper caste Hindus.
I can’t judge Ambedkar as ally or enemy but can clearly say one thing that he exposed political Islam of 1920s very well, which completely superimposes with thoughts of Tagore, Savarkar & many more.
“Sikh scholars sat down to take Hinduism out of Granth Sahib. They took it out page by page. In the end, however, they were left holding the binding cover in their hands.”
— Khushwant Singh
“‘There is no Hindu, there is no Muslim’ (for that is the literal translation, & it makes a difference) does not mean ‘I,Nanak, am neither Hindu nor Muslim’, it means a wholesale rejection of the Hindu & Muslim identities valid for all self-described Hindus and Muslims as well.
It means that the Self (Atman, the timeless indweller, the object-subject of his ‘mystical experience’)is beyond worldly divisions like those between different religions & sects.
According to the “Sri Gur Pratap Prakash” written between 1835-1843 AD by Kavi Santokh Singh, #GuruTegBahadur said as below when Aurangzeb asked him to convert to Islam:
“I know my Hindu Dharma to be the best.
How can I forsake that which is very dear to me?
It (Hindu Dharma) gives immense joy in this world and the next.
Even life is trivial compared to honor.
The fool whose intellect is corrupted,
That idiot alone will forsake it.
I will endure harm to establish Hindu Dharma in this world.
It will will never be destroyed even if you try”.
Look at audacity of @Arya_Anviksha_ that she even dares to quote Dr Elst who has written many pieces after 1998 basing a case that Gurus of Sikkhi were absolutely Hindus by faith.
Here in this thread I quoted one of his latest book published in 2019.
In the above mentioned thread in the tweet, I have shown how Dr Elst calls the people calling “Zafar Nama as an evidence to see Guru Govind as stooge of Aurangzeb” as silly.