We, as south Asians, have not invented anything worthwhile in the entire epoch of modern history. No #ChatGPT no #Google no #Amazon no fb, no car, no phone, no electricity, no printing press, no motion pictures. Nothing. What could be the reasons? #MaxWeber Thread 🧵⬇️
I sometimes do this simple exercise of asking university students during a lecture or seminar to list the objects around them, and name any item that might have been invented by Indians or Indian institutions. Not once have I encountered anyone affirmatively naming an object.
It holds out if we just look at the items in our homes — bulb, fan, cooler, air conditioner, air purifier, washing machine, OTG, microwave, pen, watch, phone, TV, radio, etc. We can’t attach a single invention to an Indian name. This proves that India is a no invention nation.
India and the world should not live with this status quo where one-sixth of the humanity is not contributing to the advancement of science and technology. Here’s a list of few hypotheses that can provide an entry point into the conundrum of why India is a ‘no invention’ nation.
We have segregated work from knowledge. The dominant Indian belief considers manual labour a ‘lowly’ job to be done by ‘lowly people’. This also means that there is little technological brainstorming towards making manual labour easier.
Moreover, large swaths of the population engaged in manual labour have been historically kept out of the knowledge domain.
This disconnect is detrimental to the advancement of technology, which only prospers at a workshop.
James watt invented the steam engine in a workshop. Modern watch was invented by a locksmith. So was the printing press.
In India, however, these works have been done not by individuals but by castes, whose members have no access to knowledge. We had (and still have) a caste to wash clothes. The knowledgeable rishis in gurukuls never felt the need to make a machine to make their work easier.
The Indian idea of knowledge is grossly mistaken. We do not accept that the artisans, farmers, persons associated with animal husbandry or the tribes have produced any knowledge.
The Indian idea of knowledge has religious connotations and puts a premium on memorising texts. China has a tradition of writing texts, whereas in India, “mechanical rote learning of orally transmitted Vedas, Shrutis and Smritis” is considered the highest form of knowledge.
Professor Kancha Illaiah Shepherd, in his book Post-Hindu India argues that all knowledge produced in India belonged to the subaltern classes and tribes.
Traditionalism has killed the spirit of capitalism. The Hindu dogma of samsara (world) and karma (deed) has put shackles on the Indian mindset, making us believe that all individuals are born into a caste because of their deed in the previous life.
Sociologist Max Weber, in his book The Religion of India, explains: “So long as the Karma doctrine was unshaken, revolutionary ideas or progressiveness were inconceivable. The lowest castes had the most to win through ritual correctness and were least tempted to innovations.”
Weber goes on to argue that “it is extremely unlikely that the modern organization of industrial capitalism would ever have originated on the basis of caste system.”
He explains that since Hinduism holds any change in occupation as ritual degradation and bad karma, it is not capable of giving birth to industrial and technical revolutions.
Unless these factors are acknowledged and efforts made to counter their prevalence, we can only dream about that day when the US or China will threaten to ban Indian apps. The Indian idea of merit and knowledge needs a catharsis.
Until we achieve it, we can be happy being a self-proclaimed IT guru and keep on supplying cheap coders to the world.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Remembering P K Rosy, the Dalit Chrisitan woman, who was the first heroine of the first film in Malayalam, Vigathakumaran, which was made and released by J C Daniel in 1928 in Trivandrum. #google#Doodle Thread 🧵source- Dr Jenny Rowena @ROUNDTABLEIND
Rosy’s pioneering step was met with violence from Nair caste lords. On the very first day on which her film was released, men from theNair community tore the screen and broke up the show, unable to bear the sight of a Dalit woman in the role of a Nair woman acting out love scene.
J C Daniel who made the film, tried to get her protection from the King, but the Nair landlords came in large numbers and burned down her hut and chased her out of the village. She was forced to run away from Kerala, never to return to the field of cinema.
ये ट्वीट 🧵विभाजन की त्रासदी के मारे, भारत में रह रहे दो करोड़ नागरिकता-विहीन, अभागे लोगों के बारे में, जो पाकिस्तानी फ़ौज से पीटकर 1971 के आसपास बांग्लादेश से आए। सरकार को चाहिए कि मिशन मोड में इनको नागरिकता दे। भारत के अलावा उनका कोई देश नहीं है। ⬇️ @narendramodi@RahulGandhi
बांग्लादेश की पाकिस्तान से आजादी भारत के लिए भी एक गौरवशाली क्षण था. 1971 का वह दृश्य देखकर भारत के लोगों का सीना आज भी चौड़ा हो जाता है, जिसमें लेफ्टिनेंट जनरल जगजीत सिंह अरोड़ा पाकिस्तान के 90,000 फौजियों से आत्मसमर्पण करवा रहे हैं.
भारत के पास इस युद्ध में शामिल होने का एक तर्क था. पाकिस्तान के अत्याचार के कारण बड़ी संख्या में बांग्ला भाषी शरणार्थी सीमा पार करके भारत आ रहे थे. इनकी संख्या इतनी ज्यादा थी कि अर्थव्यवस्था पर दबाव पड़ रहा था. ये लोग अलग-अलग शहरों में बिखर गए थे और इससे अराजकता फैल रही थी.
राम तुलसीदास के आराध्य है। ठीक है। उनको जितना बड़ा बताना हो बतायें। ये लेखक के लिए उचित भी है। लेकिन माता शबरी को इसके लिए “पापों की जन्मभूमि” कहना कितना सही है? तुलसीदास शबरी का कोई दोष या अपराध भी नहीं बताते। सिर्फ़ जन्म का संयोग है।
यही नहीं, तुलसीदास खुद शबरी के मुख से कहलवाते हैं:
पानि जोरि आगें भइ ठाढ़ी। प्रभुहि बिलोकि प्रीति अति बाढ़ी॥
केहि बिधि अस्तुति करौं तुम्हारी। अधम जाति मैं जड़मति भारी॥
The liberation of Bangladesh in 1971 was a major victory for India 🇮🇳. However, a crucial aspect was left unfinished - the 1971 refugees.
I urge all the political parties to come together and grant them citizenship with a sense of urgency. Thread 🧵 @narendramodi@RahulGandhi
The images of 90,000 Pakistani soldiers surrendering in front of Lt Gen Jagjit Singh Arora is still cherished as one of the most enduring images in India’s collective memory. But during this time of glory, the Indian state conveniently ignored one very important project.
The rulers of India at that time, decided not to give citizenship rights to the East Pakistan refugees. This made lakhs of sons and daughters of Partition “nowhere people.” To date, India does not have a national refugee policy.
अर्थात् “जगत में पुण्य एक ही है, (उसके समान) दूसरा नहीं। वह है- मन, कर्म और वचन से ब्राह्मणों के चरणों की पूजा करना। जो कपट का त्याग करके ब्राह्मणों की सेवा करता है, उस पर मुनि और देवता प्रसन्न रहते हैं॥”
- रामचरितमानस, उत्तरकांड, 7.45. गीता प्रेस
तुलसीदास की नीचता ये है कि उन्होंने ये बात राम दरबार में सीधे राम के मुँह से कहलवाई है ताकि भोली-भाली जनता सवाल न करे। तुलसीदास ने हिंदू समाज को खंड खंड करने में बड़ी भूमिका निभाई है और फिर ये किताब उन्होंने अकबर के वित्त मंत्री टोडरमल को भेंट कर दी।
यहाँ तुलसी ने लिखा है कि निषाद वेद और लोक दोनों में सब तरह से नीच हैं। #तुलसीदास_पोलखोल
अर्थ: (वे कहते हैं-) जो लोक और वेद दोनों में सब प्रकार से नीचा माना जाता है, जिसकी छाया के छू जाने से भी स्नान करना होता है, उसी निषाद से अँकवार भरकर (हृदय से चिपटाकर) श्री रामचन्द्रजी के छोटे भाई भरतजी (आनंद और प्रेमवश) शरीर में पुलकावली से परिपूर्ण हो मिल रहे हैं॥2॥ आगे पढ़िए