As #ISWAP and #JASDJ #BokoHaram fight it out, I am going through an old-ish audio by Habib Yusuf aka Abu Musab al Barnawi about the difficult reunification of jihad in Borno following the death of Shekau. New to me, but dating from early 2022 or before. A thread…
Habib explains and comments in Kanuri an audio sent by the Islamic State – in this instance Abu Hamzat al Qurayshi al Muhajir, who was the IS spokesperson until his death in February 2022. The audio mentions Abu Ibrahim Al Hashimi as IS Caliph, who was also killed in Feb 2022.
So the audio dates somewhere between Shekau’s death in May 2021 and February 2022.
According to Yusuf, the IS spokesperson rejoices about the allegiance of some of the “khawarij”, a term than in the history of Islam designates “religious extremists” – in this instance JASDJ.
Yusuf insists that the Caliph said Shekau’s logic was not that of Islam, and that his followers have to atone and beg for Allah’s forgiveness, even if they have rallied to ISWAP.
Yusuf mentions that the JASDJ fighters who have rallied are from Sambisa, Buhari (the Lake) and the mountain (the Mandara hills). He reacts to a “recent” video that some JASDJ hardliners put out, rejecting the “representatives of the (Islamic) state”.
It could be Bakura Sahalaba’s June 2021 video where he insisted on JASDJ’s loyalty to the IS Caliph but rejected ISWAP, which I discussed in the thread below. It could also be something else.
Nothing too surprising in this audio, really. But Yusuf's insistence on his legitimacy as the IS rep is telling of his insecurity and of Shekau's ambiguous dance with the IS: for many of his men, Shekau was the real rep of the Caliph.
Also of note is Yusuf's scolding of JASDJ defectors, his insistence that they need to repent. From interviews with JASDJ defectors, I am told after they took over Sambisa, ISWAP rallied most top JASDJ commanders... but disarmed many JASDJ fighters.
It was part of a plan to prevent pushback and to impose the ISWAP line: no preying on (Muslim) civilians. And it called into question the very survival of JASDJ fighters, who lived off plunder. Could it be ISWAP did not think of that?
This was key in getting many JASDJ fighters to later defect or join JASDJ groups that were fighting on outside of the Sambisa.
edit: Buhair, not Buhari, of course...

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More from @VincentFoucher

Jan 26
Great piece by the brilliant @JCourtright08 on how the jihadi threat connects (or not) to local inter-religious conflicts in northern Ghana newlinesmag.com/reportage/a-sm…
This area looks like the jihadi could find a way in. Just like they did in the Gwoza hills, where they used pre-existing tensions within communities (and indeed, sometimes within families) over religion.
There is, of course, a dramatic self-fulfilling dimension to this, as James notes: obsession with jihad by the police and others can create incidents that will then create opportunities for the jihadi...
Read 6 tweets
Jan 23
Some more news about the #Bakura faction and its malcontents... Following the killing of Sahalaba by Bakura, a group of #JASDJ #BokoHaram went their own way... a mini-thread...
So it really was the case that Bakura had a beef with Sahalaba, who had taken over as imam of JASDJ after Shekau's death in May 2021. Sahalaba was a well established religious scholar, who used to be a qadi. His religious legitimacy was key to his ascension to the imamate.
But Bakura, who used to be the top military commander (amir ul fiya) of pro-Shekau jihadis on Lake Chad , was not happy to be supplanted as top dog because of his insufficient religious knowledge.
Read 8 tweets
Dec 7, 2022
A devastating report by @Reuters about a mass programme of forced abortion ran by the Nigerian military in the struggle against #BokoHaram reuters.com/investigates/s…. A thread...
The report is amply sourced (a remarkable job by Reuters, given the sensitivity of the topic). And it is convincing. And things we know otherwise add to the plausibility.
As is clear in the extracts from several military and civilians involved in the programme, there was a combination of worry and suspicion about the children being born from women who had an association, voluntary or else, with Boko Haram.
Read 23 tweets
Aug 12, 2022
Some notes about #ISWAP, #JASDJ #BokoHaram. Mamman Nur & Habib Yusuf broke away from Abubakar Shekau in 2016 with a strong reform agenda. I think it can be summed up as a rationalisation / bureaucratisation of jihad. Just one example of this: penal reform. A thread...
Shekau was famous for the spectacular violence he visited upon people he deemed criminals (adulterers, thieves, drugs dealers and users). Executions, chopping hands and feet, brutal flogging… He and his men made shows of this, for the education of the masses.
There, we are squarely in the realm of the spectacle of extreme violence: brutal, but intermittent. The ruthless affirmation of sovereignty and quest for purity.
Read 17 tweets
Jul 25, 2022
I want to add to the praise showered upon @ankaboy for his @BBC documentary on banditry in the NW of #Nigeria. And maybe I can do it by highlighting the takeaways.... a thread.
It is a topic whose coverage is in inverse relation to its importance, because it is a dangerous place to report about... & also because the conversation is filled with all sorts of communal biases and political sensitivities.
Anka does a remarkable job to give a fair, balanced account. To those who are obsessed by the supposed grand battle between Christians and Muslims in Nigeria, he documents how Muslim-on-Muslim violence is massive.
Read 14 tweets
Jul 17, 2022
Pretty fascinating thread on a "political settlement" built from below in Zamfara state. Some takeaways
First of all, if I am correct, the conflict was opposing certain Fulani bandits and a Muslim farming community from another ethnic group... Highlighting this for those who seem to only notice Muslim on Christian violence...
Second, the insistence (apparently correct) that the Fulani in question are locals, autochthons, reveals that indeed autochthony and the rights attached to it are at stake here.
Read 4 tweets

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