🧵How to Handle Sorrow ? - Life-transforming Vedantic concepts presented with such simplicity by #Swami#Paramarthananda
सुखं मे सर्वदा भूयात् दुखं मा भूत् कदाचन |
इति ईच्छा सर्व-सामान्या ज्ञानादेव तत् सिद्ध्यते ||
May I be happy all the time, may I never have unhappiness.
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These two desires are basic and universal. How to fulfill these desires? - those two desires are fulfilled through Gnyānam or knowledge.
We will be surprised because we never think that knowledge is the one which will fulfill these two desires but this verse says they
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can be fulfilled ONLY through Gnyānam. How is it possible? What is that knowledge? A wanted experience is happiness. Sorrow is going through any experience which we don’t want to go through. We will think that all pleasant experiences are happiness because we would like
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to go through them. Accordingly, whatever experience we want to experience is a happy experience. Therefore, even if there is a painful experience, it is also happiness only if we would like to go through that experience(for ex. mountaineering & pain during child birth).
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Who has classified the experiences as wanted and unwanted? Whose job is this classification? Does this classification come along with the experience itself or is it my classification?
The truth is that only the experience comes,labelling the experiences as wanted or unwanted
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is purely my creation. Experiences happen because of innumerable known and unknown, controllable and uncontrollable factors. But wanted and unwanted classification does not happen because of any extraneous factor. It is purely my projection. Therefore, the scriptures ask,
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why can’t you try to handle what you are responsible for? You are not able to handle what happens in the world. Why can’t you try to handle what you are responsible for? And what are we responsible for? – Wanted and unwanted classification is Jīva Srushti. The whole universe
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is an orderly, perfectly harmonious creation. By which I mean that everything happens perfectly according to universal laws. Nothing is an odd or freak or chaotic incident. Everything is governed by Universal Laws. All the experiences possible in the Universe are also an
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integral part of the Universe only. If they are an integral part of the Universe, no experience can be redundant. Because it is an integral part of a wonderfully designed Universe, I should understand that every possible experience in the Universe is perfectly in order.
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The Universal mother, through the milk of experience (every single experience), is nourishing my spiritual personality. It is meant, designed and required for my spiritual nourishment. If I classify any experience as unwanted, it shows my emotional immaturity. It shows
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my intellectual arrogance. I am challenging the omniscience and omnipotence of the Lord with my puny intellect which doesn’t even know how to spell the word – Omniscient. With such a puny little intellect, I am questioning the validity and the necessity of an experience.
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So, if I have the Gnyānam of the orderliness of the creation, I will take a vow. What is my vow? Here after, I will never classify any experience as unwanted. I will remove the unwanted label from my dictionary.
(From 1981 When Sri Sri Bharati Tirtha Mahaswamiji was Sannidhanam): The past history of the Sringeri Math proves that its Pontiffs are chosen by the will of the Divine Mother and that this pre-ordainment is no accident. Otherwise, why
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should a boy in his teens go all the way and all alone, from Andhra Pradesh to Ujjain and stay with His Holiness from then on, without a day's break as student and disciple, for twelve years with no thought other than to study the sastras?
At a meeting in Calcutta he said
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with characteristic humility "when I joined His Holiness, I had no thought in mind except to learn the sastras according to ancient Hindu tradition and leave the future to itself. But by the Grace of the Goddess I have been entrusted with great responsibility". And how
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"Do not depend on outside things to make yourself happy.."
To call a man healthy, it is quite unnecessary to postulate of him that he had some disease..
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before and that he is now cured of it. Freedom from sickness is a condition of health and certainly not an antecedent sickness and a recovery from it. Similarly, happiness can only mean freedom from unhappiness. And it cannot be a necessary condition of happiness that it
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should have been preceded by a state of unhappiness. The health which is not preceded by sickness is more natural, true and permanent than the one obtained on the cessation of a sickness. Similarly, happiness which is not preceded by a mental disturbance is sure to be more
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Vid Dr M L Narasimha Murthy, a great Scholar of Vedanta attained Sadgati. He was a patron of this medium. It is an irreparable loss to the academic and Sanskrit world and a huge void will be felt for a long time to the #Vedanta-seeking community. He was a regular invitee to
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all the prestigious Vakyartha Sabhas including at Sringeri. #Jagadguru#Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji had honoured him with a Golden ring. Post-retirement he had gotten busier with advanced students of Sanskrit & Vedanta constantly seeking his help
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& Peethadhipatis from across the country used to entrust him with important work as he was a Scholar of the highest order. He was also in the process of writing more books. Apart from these commitments he believed in spreading far & wide the True purport of our Shastras &
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🧵Mysore Maharaja on the role of 'Guru' in one's life & their Guru Bhakti towards Sringeri Guru Parampara.
(Heartening to read that our ErstwhileRulers set aside their time for #AtmaVidya inspite of having umpteen things to do,while we mere mortals forever appear to be busy!) 1/n
H. H. Sri Jayachamaraja Wadiyar Bahadur
(The below was written when HH was the Governor Of Madras)
I remember that while I was yet a novice in spiritual learning, I read #Sureswaracharya's "Manasollasa", the commentary on the #Dakshinamurti Stotra, and what impressed me was
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a quotation found in it, which is contained in the Swetaswatara Upanishad :
यस्य देवे परा भक्तिः यथा..
This sloka has had a salutary effect on me so much that it has remained ever fresh in my mind. Its significance is that they who have as much reverence for the Guru as
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"As said in his Astottara, a lump of earth, a stone & gold were the same to him, & he did not value one above the other"
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Brahmasri Sri Virupaksha Sastrigal was appointed to complete the study of the Sastras (for the new Guru). Sri Virupaksha Sastrigal, who was famous in those days for his erudition in Nyaya and Vedanta, was astonished at the intellectual power of the Sri Guru. The study which
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took others three years to complete was finished by the guru in one year. Greatly surprised, Sri Sastrigal used to share his gratification with those around him.
The extent of scholarship acquired by the guru could be measured by the commentary which he wrote on
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