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occasions and especially during the pooja HH offered to Sri Chakra. The #Lalitha #Sahasra Nama, which is usually chanted in the Sri Chakra pooja is replete with names which suggest the Advaitic concept of the One Brahman manifesting in different forms
devotion no longer longs for anything and is ever fully satiated and happy. While attachment to wife, wealth, etc., causes bondage, attachment to God liberates. A sense object sometimes gives joy and sometimes sorrow. It is not always available and has several faults. On the
#AdiShankara #Bhagavatpada says that it is good to have Svartha – provided you know what Svartha actually is. That which is beneficial to you is Svartha. Acquiring wealth, name and fame do not actually constitute Svartha. For all of these are transitory. Exert yourself to
most of it in his memory. The most knotty points HH would unravel in a marvellously easy way to the intense admiration of his audience. The Sastras were Jagadguru’s playground & would revel in them as often and as much as he could. Besides, the Sastras HH was adept in Kavyas
help and just as some sympathetic person may hear his cry, then removed his blindfold & handcuffs and tells him- "Gandhara is to the north from here, go in this direction." Then having his bondage removed by the sympathetic person, goes along asking his way from village to
HH’s works constituted the greatest treatises in post-Shankara Advaitic literature. HH’s marvellous interpretative skills reconciled many apparent differences in philosophic texts.
the Bhakta. It is the type of Bhakti characterized as 'dāsyam'. A creeper, which, growing near the tree, slowly catches hold of the trunk for support and ultimately when fully grown completely covers the tree. Here the relationship between the Bhagawan and the devotee is
pages of arguments to prove that there are some qualities for free space and therefore it is not vacuum. It is precisely those qualities that we associate with space today, e.g. propagation of light and radio waves. Then the Vedas say that space is distorted in the presence
the real happiness lies in us, we are not aware of it because of ignorance. This ignorance does not allow us to escape the attractions of worldly pleasures. We deweed, put manure, water and then sow the seeds in the field. We also continuously watch the growth
everything to get HH’s blessings. All comforts that love or money could secure were at HH’s beck and call. Still HH was perfectly indifferent to them. HH never cared for them. Not only did HH not care for them, but HH actually did not know the value of them as it is
These two desires are basic and universal. How to fulfill these desires? - those two desires are fulfilled through Gnyānam or knowledge.
should a boy in his teens go all the way and all alone, from Andhra Pradesh to Ujjain and stay with His Holiness from then on, without a day's break as student and disciple, for twelve years with no thought other than to study the sastras?
before and that he is now cured of it. Freedom from sickness is a condition of health and certainly not an antecedent sickness and a recovery from it. Similarly, happiness can only mean freedom from unhappiness. And it cannot be a necessary condition of happiness that it
all the prestigious Vakyartha Sabhas including at Sringeri. #Jagadguru #Shankaracharya Sri Sri Bharati Tirtha Mahaswamiji had honoured him with a Golden ring. Post-retirement he had gotten busier with advanced students of Sanskrit & Vedanta constantly seeking his help
H. H. Sri Jayachamaraja Wadiyar Bahadur
Brahmasri Sri Virupaksha Sastrigal was appointed to complete the study of the Sastras (for the new Guru). Sri Virupaksha Sastrigal, who was famous in those days for his erudition in Nyaya and Vedanta, was astonished at the intellectual power of the Sri Guru. The study which
the metaphysical and sociological foundation of the #Bharatiya #Samskṛti. This has led them to present it in a very distorted manner. Therefore, they have also failed to see its positive features.
spheroid in shape, and black, red, or mixed in colour. That they are, for the most part, a hereditary possession of the family, handed down from generation to generation, is sufficient testimony to the veneration bestowed upon them by our ancients. Not to be bought or sold,
we know that this idea is not based on firm foundation:
the means to it." On being asked thus, the Lord replied: