...through history technology and other factors limited its availability. The earliest Christians used no embalming, mirroring the customs of their place and time (no conference of bishops issued a statement, Christians disposed of human remains as those around them did...)....
And, I am saying: historically speaking, MOST buried Christian bodies have composted, certainly, and a statement like this one abt #Catholic disposition of bodily remains @USCCB is possibly ONLY if one's theological understanding is conditioned by recent history to the...
...exclusion of most of history.
Christianity has been contextual and adaptive throughout its 20 centuries. It is a peculiarly American (& really I suspect a #BabyBoomer) phenomenon to imprison all reality and even #Catholic faith inside the walls of the 20th century US...
...experience.
This new document from @USCCB tells us a lot. It tells us abt how limited their thinking is. It tells us how little confidence they have God can raise our bodies from any condition.
It tells us little of real value to comfort anyone who mourns.
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The consistent ethic, on one view, sought to join what we might call 'sexual morality' to 'social morality,' our concern abt #abortion to other issues.
2/ Bernardin hoped a call for consistency would bring together these strands of what the #CatholicChurch teaches us.
The divisions that would thwart him already existed in 1983 when he proposed the consistent ethic. But there would be other problems.
3/ Following the cues offered by JP2's curia (to a lesser degree JP2 himself), US #Catholic bishops went a different way emphasizing sexual morality & #abortion as a preeminent priority while claiming the consistent ethic unpersuasively & keeping social morality in the backseat.
1/ I am alert to the insistent appropriation of "ideology" as a sort of tell here. It signals a lack of confidence that I think insidiously nags #Catholic bishops on #gender identity questions. It poses them with a problem. Spare me a moment to say why.
2/ It comes to this—the science is becoming quite clear that #gender is understood best as 2 clusters of characteristics we draw from, not a strict binary. We often draw characterictics from both clusters even if one clearly predominates.
3/ This view is supported in multiple peer-reviewed studies by reputable scientists in reputable publications. Gender is part chromosomal and part in utero hormonal, and this has consequences for our development: it is part of how we become who we are.
To comprehend fully the gross folly into which our US bishops have led the #Catholic Church, sit on the Feast of #ChristTheKing in a mostly empty sanctuary listening to the embarrassingly flowery language of the 2011 Roman Missal.
The absurd collision of the...
...triumphally sacral vernacular with so many empty pews, the energy level that rivals chair aerobics at Casa Tranquila while we 'glory in obedience to the commands of Christ, the King of the universe,' is a lot of dissonance to process.
This is a result of choices, mostly...
...choices like the Missal that stepped back from renewing the #Catholic church after #Vatican2 and deliberately took the church out of our lived experience (except when it's time to remember our true King insists we vote GOP).
1/ Here is an #ElectionDay thread about #Catholics and #democracy. You should read it all but here is the TLDR headline: Catholics have done our part to bring US politics to this point, and we need to fix it.
Let's begin with a long view.
2/ The #CatholicChurch spent 1900 years avoiding #democracy, quite comfortable with empire and monarchy. The closest the church ever got was the Council of Basel (1431-1449) that followed something like democratic procedure to challenge papal supremacy, suggested a conciliar...
3/ ...approach to the governance of the church. It did not succeed.
A century earlier Marsiglio of Padua had praised ideas very close to popular sovereignty & he remained "the accursed Marsiglio" into the 19th century.
Very little in Catholicism has pointed to #democracy.
1/ I've responded 2x today to #Catholics whose shared premise seems to be that outward performance & practice is a good measure of the #CatholicChurch's success.
And I think this pathology sits deep in the church—
2/ 'If people fulfill their obligation & show up, the #CatholicChurch is successful.'
I think this approach to inner spiritual conversion as a factory production problem needs serious, sustained attention.
So much of our #Catholic life is built to produce this attitude.
3/ All the incentives & structures of diocesan churches point that way—Oct counts, collection totals, school headcounts, etc. are perceived measures of vitality.
They're not.
They leave wholly unconsidered the question of whether #Catholics are converted by the Gospel.
1/ Ok. Serious question. Now that #abortion has been returned firmly to the status quo ante #RoeVsWade, to its status before the grave, urgent situation that mobilized #Catholics into a #ProLife mvmt, why was this article written?