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4 contemplative principles were selected because they aim to track a view on reality rather than provide moral prescriptions, allowing morality to emerge from fundamental “experiences” or “knowledge”

controlling AI is like clipping the wings of a bird to steer its flight, instead of teaching it how to fly; or as the great Kahlil Gibran wrote:
recall the 3 conditions for consciousness:
Warning: This is an intense thread, but also the most intuitive intro to a technical theory of consciousness you’re likely to find. Includes: simulation of a reality model, the binding problem, altered states, AI and more. Grab a coffee. Hug your kids. Shut the door. 2/

But first, thanks to a stellar team: Maggie Webb, @CarolaSalvi, @tangenjm, @HeleenASlagter, @JonathanSchool6.

I want to say upfront that this is not about fear-mongering, but a genuine concern I’ve had as someone otherwise optimistic about psychedelics. My personal hope for this paper is to raise awareness of potential epistemic harms involved with psychedelics.

"...lesions and other signs of damage in fossilised bones of early humans are the same as those left in the bones of other animals that hibernate. These suggest that our predecessors coped with the ferocious winters... by slowing down their metabolisms and sleeping for months."

My interest in the possibility that one can subdue their own conscious experience began in my early 20s when I read Aldous Huxley’s 'The Island'. A deeply insightful utopic encore to his 'Brave New World'.

So, it’s 9am on a Tuesday morning (3rd of May this year). I’ve just returned to Amsterdam from a conference in Switzerland. I haven’t slept much. I’ve been hiking. My back feels tense. I’m lying on the couch in our houseboat, laptop on lap. And I start coughing…
And in conclusion: