A few more samples from sanat sujAtiyam on the nature of the individual self, as a continuation to this thread:

pramAdAd vA asurAh parAbhavan apramAdAd brahmabhUtAh surASca

[AsurAs failed to realize true nature of the self due to error of considering body as the self (pramAda). Devas, by careful discrimination of self & body (apramAda) attained the nature of the self, similar to Brahman]+
The above describes the episode of Indra and Virochana learning from PrajApati in the Chandogya (pratyagAtma vidya). Virochana mistook the teachings as self = body, while Indra understood the self as different from the body.+
na vai mRtyurvyAghra iva atti jantUn nApyasya rUpamupalabhyate hi||

[The embodied self (mRtyu) does not subsist on the bodies like a tiger devouring animals. It is indeed understood to not possess the nature (of prakrti)]+

#Hinduism #Mahabharata #SanatanaDharma #Sanatsujatiyam
A tiger needs other animals for sustenance for living. But the self does not subsist on the bodies it associates with as it can exist independent of the bodies.+

#Hinduism #Mahabharata #SanatanaDharma #Sanatsujatiyam
Now, it was said that AsurAs mistook body = self and became associated with worldly desires. Devas desire the self. Who grants them these? Next shloka describes the Lord as the means of attaining both worldly things as well as experience of the Self.+

#Hinduism #Mahabharata
yamam tveke mRtyum ato’nyamAhuh AtmAvAsam amRtam brahmacaryam |

[The Supreme Being who rules the selves from within (Yama), is called Mrtyu by some as he is death to the deaths (samsAra) of his devotees. He resides in the self, is immortal and moves in the Veda (known by it).]+
Some, ie, those who desire the experience of the self, know this Lord to be of above characteristics and call him "Mrtyu" as he is death to their deaths, ie, puts an end to distress of samsAra. What of others who desire worldly things? How do they know him? As below+

#Hinduism
pitRloke rAjyam anuSAsti devah

[He is the god who rules over the world of the pitRs.]

PitRloka is indicative of all worlds like svarga, etc attained by meritorious souls. Those desiring worldly things due to dehAtmAbhimAna consider him thus & resort to him.+

#Hinduism #Vedas
Sivah SivAnAm aSivo’SivAnAm||

[He does auspicious things like granting knowledge of the self to the auspicious ones desiring it. He grants things other than such knowledge, ie, wordly things, for those who are other than those seeking the self, ie, desiring wordly things.]+
And now, let us look at one last shloka from concluding parts of the sanat sujAtiyam:

pUrNAt pUrNam uddharanti pUrNAt pUrNam pracakshate | haranti pUrNAt pUrNam ca pUrNenaivAvaSishyate || yoginastam prapaSyanti bhagavantam sanAtanam ||

Meaning below+

#Hinduism #Mahabharata
[From the pure self full of perfections (pUrNAt) in its’ true state (by association with karmas), comes the embodied self that is full as it possesses body, senses, mind etc (pUrNam uddharanti)...]+

#Hinduism #Mahabharata
[From the embodied self (pUrNAt), the Universe full of objects shines out for its’ experience (pUrNam prachakShate). The body full of the instruments of experience is removed from the self full with discriminatory knowledge and renunciation (harpUrNAt pUrNam)..]+

#Hinduism
[And only the pure self full of bliss stands as the sole shelter of those immersed in it (pUrNenaivAvaSishyate). YogIs perceive that pure jIvAtma, that in which the body is situated (bhagavantam), imperishable (sanAtanam).]

"bhagavantam" etymology is given as such in purANAs.+
The shloka is similar to "pUrNamadaH pUrNamidaM" mantra in Upanishads but latter denotes Brahman, while this shloka references jIva. Similar construction is for 2 reasons: 1) jIva is similar to Brahman, so rishis describe it in similar terms, 2) to deliberately hide meanings.+
That concludes this discussion.//

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More from @DefiledGod

11 Sep
As I said here, the sanat sujAtiyam discourses on nature of the jIvAtman. ParamAtman is described too, but only as a means to attain jIvAnubhava. A few tongue twisting shlokAs that some have tried to interpret (unsuccessfully) - advaita-vedanta.org/archives/advai…
Due to the beautiful construction of the shlokAs, I decided to have a go. First one:

na vedAnAm veditA kaScidasti vedena vedam na vidurna vedyam |+

#Hinduism #Mahabharata #SanatanaDharma #Sanatsujatiyam #Vedas
[Not any acts like seeing, speaking, hearing about jIvAtma (vedAnAm), is capable of knowing it truly. By knowledge in form of seeing differences (vedena), one can't know the nature of self that is identical in all (vedam) & the body belonging to it, so distinct from it (vedyam)]+
Read 17 tweets
3 Sep
Interesting event in Taittiriya Samhita (2.1.7):

“Devas and asuras vied with each other in respect of the Lordship (of these worlds). Vishnu saw a “Vāmana" (Dwarf Pasu, sacrificial animal), that he offered to himself as the Deity...."+

#Vedas #Hinduism #SanatanaDharma
"...By this act, he conquered the worlds. He who vies (in this manner) shall offer a dwarf to Vishnu. He will become Vishnu himself and conquer all these worlds.”

Sayana takes “Vāmana" as dwarf animal (ox) & links it to a sacrificial offering+

#Hinduism #Vedas #SanatanaDharma
Appayya Dikshita goes one step further & says this is a rite to attain “Vishnu Padavi" as it says “he becomes Vishnu.

If only it were that easy, "Sacrifice an Ox, become Lord Vishnu"😂 Reality - this isn't an animal sacrifice. As below+

#Hinduism #Vedas #SanatanaDharma #Vedic
Read 18 tweets
1 Sep
Continuation of how the Pāndavās conducted themselves post their humiliation in Kaurava Sabha.

Let us look at Bhīma, having seen that Yudhiṣṭhira represents karma yoga in previous posts here:

#Hinduism #Mahabharata #SanatanaDharma #SanatanDharm
Sabha Parva describes his actions (link: sacred-texts.com/hin/m02/m02079…) - “I have no equal in strength of arms,” thinking so Bhīma goes stretching forth his mighty arms, proud of the strength of his arms, exhibiting them & desiring to perform deeds worthy of those arms to his enemies"+
Karna reveals Bhīma's nature in Udyoga Parva:

udgātātra punar bhīmaḥ prastotā sumahābalaḥ vinadan sa naravyāghro nāgānīkāntakṛd raṇe

[Bhīma of great strength, tiger among men destroys elephants, roars in battle, is Udgātā & Prastotā, singers of Vedic hymns.]+

#Hinduism
Read 15 tweets
29 Aug
--Fairly Brief Thread on the Intent of Mahābhārata --

Thought of writing on this. If we look at the names of the 18 parvas in the Mahābhārata, we can easily discern the undercurrent of bhakti yoga.+

#Hinduism #Mahabharata #SanatanaDharma #SanatanDharm #Sanatani #Hindus
Adi Parva – The beginning, or the birth of the self when it acquires a body based on karmas. Key events are the curse of Pandu (had already written about inner meanings of this) & Lākṣāgṛha incident that teaches the harm sense-objects cause to the self+

#Hinduism #Mahabharata
Sabha Parva – Experiences of embodied self in “Sabha” or Saṃsāra that is an assembly of elements. The self feels suffering now. Draupadi (the self) suffers in hall (Saṃsāra) due to Kauravas (kāma, krodha etc) when her 5 husbands (senses) forsake her.+

#Hinduism #Mahabharata
Read 21 tweets
26 Aug
--- Thread on Veśya Dharma in Matsya Purāṇa – Pt 2---

You can access part 1 here: threadreaderapp.com/thread/1298354…

This section now deals with how prostitutes can attain sat-gati in their current births itself, while doing their work. Such is the compassion of Sriman Nārāyaṇa.+
Now, these women resorted to Rṣi Dālbhya, who informs them of the reason for their depraved state, tells them to execute their duties with detachment and discourses on dharma to be followed by prostitutes. He relates a story first+

#Hinduism #SanatanaDharma #Vedas
Long ago, the devas won against the asurās and made the latter’s wives their concubines. Then, Indra, taking pity on the women, preached a Vrata to be followed for prostitutes+

#Hinduism #SanatanaDharma #Sanatani #SanatanDharm #Hindus #Vedanta #Vedas
Read 31 tweets
25 Aug
--- Thread on Veśya Dharma in Matsya Purāṇa – Pt 1---

Matsya P describes dharma for prostitutes so they may attain sat-gati, in the form of brahmā asking his son, the omniscient mahādeva.+

#Hinduism #SanatanaDharma #Sanatani #SanatanDharm #Vedas #Hindus #Purana
Why would the son discourse to the father? Just as vyāsa considers his son suka to be worthy of reverence, brahmā regards the opinions of rudra very highly. This discourse contains a story of how the 16000 wives of Krishna became prostitutes later+

#Hinduism #SanatanaDharma
The story – these devīs were apsarās in a previous life. They were playing in the water (jalakrīḍā), when nārada happened to come. As they disrespected nārada, he cursed them that they would become prostitutes. I reproduce key aspects of that dialogue here+

#Hinduism #Hindus
Read 28 tweets

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