dikgaj Profile picture
6 Oct, 4 tweets, 1 min read
I like the idea. 2/3 of my 12th std mates went into med not because they wr passionate abt medicine per se but because they (1) its lucrative (2) half said they wd love to be obsgyn specialists so they cd feel up **** & *****, other half thought they wd hv a "shot" at the nurses.
ppl shdnt go into a discipline if they dont have a passion for the subject on its own, regardless of its perceived side benefits, and not just for making fabulous amounts of money. One who doesnt care for human beings deeply shdnt become a doctor, or a teacher, or a preacher.
If most students choose to exit India to become doctors, it might force us as a society and state to rethink how our core services run, from health care to law-enforcement to education. Periodic shakeups and reorientations are not bad for societal health.
But what shd surprise most is doctors r beaten up while I can easily think of other professions who possibly do more harm, such as those in judicial process, and unlike doctors almost always guaranteed harm at least one human in exercising their professional skills- r not beaten.

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More from @dikgaj

24 Sep
Ignorance of law is not accepted as excuse for crime. Ignorance of history is no excuse either to falsify. None in court dared cite historical evidence justifying epithet for Moinaldin& a "sufi" declared by default to-be-honoured in spite of historically recorded despicable acts.
Frm Goel's Hindu Temples: vol2 citing Sufi author voiceofdharma.org/books/htemples… what is honourable non-looting behaviour in one occupying a temple by force, slaughtering a cow to show power over target Hindus, getting a jihadi army to loot a Hindu chief's daughter for Sufi's 2nd wife? ImageImage
Medieval Sufi chroniclers themselves make no attempt to hide their violent intentions on Hindus, extol such actions by Sufis reconstructed now as "saints". Sirhindi claimed to be a Sufi: shall we cite his letters? Or the many other "sufis" and their violence/hatred on Hindus?
Read 5 tweets
21 Sep
1) looking at the history of judiciary over the last few centuries, especially under western European powers - judiciary go most strongly against ideologies, institutions, movements they think will curb their own powers. They bend to powers who they know can crush them at will.
2) modern judicial practice has one insidious aspect: it is unique in resulting in training through profession to hide latent agenda or motivations by skillful (not necessarily) and obscurantist or obsolete use of language.
3) thus when politicians who gained leadership wr also trained as legal professionals, as in India's freedom movement, the results were typically disastrous in the long term - as the two skill sets converged to heighten the deception of the people while initially lulling them.
Read 11 tweets
19 Sep
Total bull. A speech cannot be prejudged to be hate by a small group of individuals and blocked from public dissemination so that it can never be actually seen and analysed by all communities. There is always a route to respond after exposure.
When a small group whose workings and decision making process r not exposed and answerable to the people secretly decide to block something claiming it’s a hate speech we have no way of knowing whether they have any reasonable basis to do so or they are pushing their own biases.
Once something is in the public domain it can always be challenged by those affronted. The legal as well as media routes are open. The power to decide what is “hate” cannot be given over to opaque groups depriving people of chance to judge for themselves. That’s dictatorship.
Read 5 tweets
19 Sep
"Rape as an idea shd only be criticized where it is a national pastime (as even its defenders r open to be raped): not where it is beginning to claim its right to be a national pastime. As long as its defenders can control who gets raped, its all good".
Its ridiculous to claim that an ideology can only conditionally be criticized, depending on where, when, and by whom. If an ideology has flaws, it has them everywhere - and always. If extremists can derive their support from the ideology, then the fault lies with the ideology.
Siddiqui's argument can only be understood as refusal to accept that the ideology may itself hv elements that nurtures "extremist" views persistently and repeatedly over wide swathes of time and place as evidenced in history of that ideology and its real life implementations.
Read 7 tweets
14 Sep
1)This was also why whole "Hindu" civil code was formulated: combined with the Muslim League successor Constituent assembly member's claim that Hindus being majority shdnt hv Constitutional protection for their culture/law only "minorities" need it-logic since used by judicially.
2)in ruling after ruling the "Hindu code bill" has stripped off all obligations but affirmed all the rights of the wife given in Hindu traditional jurisprudence. Courts only cite interpretations of Hindu texts that support their ruling but I have never seen full original quotes
3)this extension of marital recognition to same-biological gender unions, should be pursued on its own demerits or merits and come under a special marriage act - but it would a be cynically abusive attack on Hindus by calling it a 'Hindu marriage" under Hindu civil code.
Read 5 tweets
14 Sep
Hatred for "blacks"& natives disappeared in USA 18th to 20th c when its economy took off and was invested in heavily. But he gives the cliche: "Hindu-Muslim" issues upset business interests, that is, profits of a small subset of the people.
But why would "investors" suddenly stop investing if "Hindu-Muslim" issues are really that of a "fringe" group with no traction in society? When have jihad or its heavily state suppressed "Hindu" reaction ever stopped businesses? it didnt in Mumbai '92 or 2008!
If at all, "Muslim-Hindu" violence has been severely localized, restricted to a few towns or cities, and even after the rascalry of city-paralyzing jihadi violence - businesses, especially large businesses linked to FDI, have gone on unhindered.
Read 5 tweets

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