This was a week of interesting conversations, both public and private. In two cases, I was asked to clarify *why* rural folks think in particular ways around climate change, especially pipelines and the 'just' transition to green energy. A thread:
[Note: I do not speak for all rural residents. These are my opinions, drawn from what I see and hear. They are by no means universal].
Pipelines: farmers grow crops, and the majority of those crops are sold on the international market, shipped far and wide. To get those crops to markets, they are shipped in grain cars on rail lines. It is the only option.
Every farmer worries and frets whenever we see massive trains made up of railcars shipping oil and oil products. We have had grain backlogs in the past, especially when oil was the hotter commodity.
When we can't take our grain to the elevator, because they can't get railcars for grain shipment, those backlogs directly affect farm income flow, cascading across our operations. (How long can you go without a pay cheque?)
So most farmers, given the choice, would support pipeline capacity, including building new pipelines, to get oil off the railcars. Yes, it's a me-first viewpoint. It's also practical.
[Side note: rural abandoned wells, environmental cleanup and responsible oil business management are major issues at the farm gate. Farmers do appreciate this complexity, but oil car derailment is also feared].
Second issue: transitioning to a green economy, rebalancing energy production to include more solar, wind, geothermal. Most farmers support this, and many already use small-scale devices in strategic ways (powering pumps, electric fences, weather monitoring stations, etc).
More farms would likely be very interested in developing larger scale operations on-farm if we could sell excess into the grid without penalty. Think of sun and wind as crops to be harvested, and there could be support.
Where the breakdown in support hits a hard wall is when the call is for immediate shifts away from fossil fuels.
Those who advocate for this immediate shift include a concept of a 'just' (ie fair) transition, wherein oil industry workers are supported to retrain.
But this 'just' transition will not be just, as farms cannot participate. It's one thing for an urban household to buy an electric or hybrid vehicle. It's not remotely feasible to force a farm to transition all of their high-horsepower farm machinery to alternatives.
The technology does not exist at the capacity required.
Nor, frankly, could a farm make that transition economically viable in anything under a very long window, say at least 20, more like 30 years or more. Plus, our machinery production plants would require a complete overhaul.
You can't magically buy what isn't available, and we aren't there yet. So most farmers hook an eyebrow and squint sideways at these ardent, serious, and idealistic calls for an immediate transition away from fossil fuels.
The oil industry workers wouldn't be the only ones affected. Few to no farms in Canada could transition, until and unless the technology (electric machinery of high horsepower capacity) exists and is widely available at reasonable prices.
And finally, let's not forget that transition from one power source (internal combustion engine) to another (electric) simply moves emissions to a different place. We have much work to do to. It's worthwhile work, it's part of the conversation and we need to plan well.
An ardent and loud push for an immediate transition does not account for rural needs. It sounds tone deaf to many farmers, and simply adds to the rural-urban divide. So the rural vote goes where it does.
Last point: I am not here to argue against the calls and scientific consensus around environmental climate change or its urgency.
I aim to, in a small way, showcase the view from the farm gate and why it's different. I hope it gives you some new perspective.
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I am confused. Were the charges stayed, or withdrawn? There is a huge legal difference, despite the lawyer interviewed in the article (whose remarks should be reviewed by the law society). cbc.ca/news/canada/sa…
A charge that is stayed is still on the court record and can be reactivated. It matters who requested the stay of charges. pardons.org/stay-of-charge…
This overview showcases that a withdrawn charge is very different from a charge that is stayed. More said in the interview that he did not flee the scene. But here's the thing: no RCMP officer writes up a charge unless they are sure of their facts.
I'm a historian. I follow a lot of historians on Twitter.
I've yet to find a single historian angry about statues being torn down.
(Book burning, though...or reducing funding to archives...that gets them hopping. Since that's an actual site of history loss). Statues? Nope.
Let me explain. I have a new book out, about a person: Sylvia Fedoruk. (It's called A Radiant Life and a great place to find it is @McNallySK) It's entirely possible that an artist could be commissioned to create a statue of Sylvia. Great.
How much of Sylvia's life would you know or learn by reading the 3 sentence tablet affixed to the base of her statue? Not much, and not nearly enough. You can't encapsulate a life that way.
1. Syl was instrumental in rescuing Sask's cobalt bomb for posterity: first, mounted in the ceiling of the cancer clinic; now, a valued part of the @wdmtweets Western Development Museum collection in Saskatoon.
2. In the 1960s, Syl's research shifted to early cancer detection. She and student Trevor Cradduck (@kestonboy) envisioned and built the rectilinear scanner in 1962 -- it scanned on a grid like plowing a field. Both table and scanner moved in synch.
Alright. With my new book on the shelves @McNallySK and @usask gearing up to host an online launch September 15th AND an appearance @JohnGormleyShow this Friday, here's another 10 things about #SylviaFedoruk:
1. She might be famous for her work with #cobalt60, but her first @usask summer job was to work on the betatron. Even though it was used primarily for cancer treatment, it was in the physics building, not the hospital.
2. Sylvia was a huge Liberace fan, and loved anything camp.
With the strong #BlackLivesMatter and #IndigenousLivesMatter movements, I thought I'd help by addressing some of the popularized misconceptions around Indigenous people and prairie farming. We know that serious systemic racism exists, and it exists strongly in ag communities.
First: the history of First Nations within the space we now know as western Canada (prairie, boreal, and cordillera) spans 10,000+ years. It's deep, and is complex with many layers. It cannot and should never be dismissed by a sentence or two, or a paragraph.
Yet that's typically what happens in a local history book, where 'history' begins with white European settlement. That's the first erasure: when we spend energy proudly promoting 'pioneer' history, we deliberately dismiss thousands of generations in this landscape.