Current Diversity initiatives is just a replay of Melting Pot racism ideology. It was an idea that was stewing (pun intended) for some time but really came into general usage in the US after the Israel Zangwill's play by the same name in 1908.

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The idea has always been at the back of my mind while writing the Diversity, Inclusive Programming, and Music Education' Series which is one of the reasons I focused on the Third Wave (1880-1920) of immigration as a backdrop for it.

silpayamanant.wordpress.com/diversity-incl…

2/
Many of us in the States know the Melting Pot metaphor--that all races & cultures will "melt" and blend into one new and utopic "American" culture. But really, it's a monocultural metaphor for assimilating the new 20 million immigrants coming into the US during that 3rd wave.

3/
In music education the Melting Pot approach was already being practiced on Native Americans at the Indian Boarding schools. Here's a cast photo one year after Zangwill's play at the Carlisle Indian Boarding School after performing the opera, "The Captain of Plymouth."

4/ Image
The opera, written by two white men, was essentially used as a way to reaffirm a White American version of an historical event–while having Native American students playing the roles of both the colonizers and the colonized.

silpayamanant.wordpress.com/2020/06/15/div…

5/
And what couldn't be assimilated? Well, that gets into the Perpetually Foreign Music trope. Musical/Cultural segregation. Some of it by design, some by choice. The Immigrant Settlements during that period helped achieve it for the newer Americans.

silpayamanant.wordpress.com/2020/06/22/div…

6/
For women and Blacks, who were already somewhat "integrated" into US culture (only because they weren't forced on Reservations and Immigrant Settlements), they had to form their own musical groups and orchestras which existed side-by-side with the white men's orchestras.

7/
The Melting Pot ideology at the time didn't reflect the reality, and given the musical activities as they were emerging in performance, education, and on the commercial side we see whose music mattered. The White Male European music and ensembles types that play it.

8/
The Melting Pot was a Utopian vision of a blended US culture which hid behind the neutrality and universality of white men's culture. Bringing diversity into Classical Music is just a replay of the logic that happened a century ago.

9/
Only today, we have many more people invested in it. Not just in the composers and music, but also in the ensemble types, instrumentation, musical styles/genres (and yes this extends to Western Pop Music), and compositional traditions.

10/
We're much more invested in turning an Eurological Orchestra into a diverse mosaic than we are in investing in diverse in kinds of Orchestras. We're much more invested in teaching colonial Pop in academia than investing in the diversity of different kinds of Pop musics.

11/
Diversity, Equity, and Inclusion just becomes the 21st century version of the Melting Pot where all the color is merged into a primarily white & colonialistic expression while the rest are in boxes as Perpetually Foreign, or not at all representative of the "Truly American!"
/end
This does a good job of unpack the problematic Melting Pot idea.

everydayfeminism.com/2016/08/meltin…

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More from @Silpayamanant

13 Oct
Adventures in compiling bibliographies: Arabic #MusicTheory edition. PART III: Graeco-Arabic Translation Movement.

One of the pleasures of working on this bib is coming across other folks' work. For example, the Digital Corpus for Graeco-Arbic Studies!
graeco-arabic-studies.org
Western Music Theorists/Historians don't generally have a healthy understanding of the Islamic Golden Age and the translation movement that likely helped preserve a fair number of ancient Greek Music treatises which might not have otherwise survived.

historyofinformation.com/detail.php?ent…
The Greek works, obviously, haven't been the only ones preserved, translated, and commented on in Baghdad and Cordoba. My 1st two threads talked about the Syriac and Hebrew/Judaic overlap. Some translators were ethnically Persian so there's also overlap with Pahlavi works.
Read 10 tweets
29 Sep
THREAD: US Orchestras and Large Ensembles

The past 10 years I've been researching and cataloguing the Orchestra. Not "Euro-styled Orchestras" (ala Lewis, "Eurological Orchestras"), but ALL Orchestras. Seven years ago I started a site (not public) to chart this in the US.

1/ Image
The generally received view is that the Orchestra evolved into its "final mature form" in the first half of the 20th century.

That's simply not the case and easily demonstrably false as long as we leave out Eurocentric/Colonialist/White Supremacist views and definitions.

2/
The Orchestra as an institution is constantly evolving and taking many different forms all around the world, but like the White Male Classical Music Canon, we tend to only see canonical ensemble types and treat them, like the repertoire canon, as universal and neutral.

3/
Read 16 tweets
20 Sep
THREAD: American Music Essentialism and the Perpetually Foreign Music Trope.

Here's a map of N. American Chinese Music Ensembles (NACME). There're 115 entries on it. This was compiled by Erhu player, Andrew Wilt of Tucson, Arizona (currently living in Beijing).

CA-16; US-99

1/
If that's not eye-opening, let me say that this probably vastly underestimates the actual number of groups.

Ex. I read a dissertation about NYC Chinese music from 1993 which lists 42 organizations (Appendix A) alone. This map only has 8 in NYC.

worldcat.org/title/immigran…

2/
Granted, many of those NYC organizations may no longer exist. So, another example: the map lists 15 organizations in the Bay Area.

My list of Chinese ensembles in the Bay Area has 34 on it and doesn't even include Vocal or Chinese Opera groups.

silpayamanant.wordpress.com/ethnic-orchest…

3/
Read 18 tweets
17 Sep
One of the reasons I wrote my latest piece is I've been thinking abt how Forced Assimilation of Indigenous Peoples overlaps the earlier slave orchestras stage, but I feel they represent 2 modes of the cultural imperialism that happens in colonialism.
silpayamanant.wordpress.com/2020/09/15/col…

1/
Since I'm still barely scratching the surface of slave orchestras, as I learned more about it in trying to wrap my head around the phenomenon, the closest frame of reference for me was the forced assimilation. There were many similarities in, but the differences matter more.

2/
The biggest difference is that the slaves in slave orchestras were usually trained as adults (at first), and more experienced slaves (and former slaves) often became the trainers for the next gen of musicians.

3/
Read 24 tweets
12 Sep
Probably the single reason I've never felt any more comfortable playing in/with bands than in classical. It's all just "CosPlaying" the dominant culture(s) for me.

digitalcommons.pace.edu/honorscollege_…
It's the Perpetual Foreigner trope at play in music--going back to George Lewis and his "afrological/eurological" analysis--these are the two primary categories that defines "USianological" (American) music. Thus palcing everything else as other and as Perpetually Foreign Musics.
Not even worthy of inclusion in the old canon, much less in the DEI initiatives for revising the canon even if these forms of musicking have been in the US for centuries. This reinforces the White Canon/White Supremacy/Western Colonialism as determinants of what's "American."
Read 17 tweets
11 Sep
When I first heard about Rhiannon Giddens' opera about Omar Ibn Said, it was a couple months after the premiere had been cancelled due to Covid. I was both bummed and elated--this means I might be able to see it now when it premiere's next year!

spoletousa.org/blog/about-the…
"Omar Ibn Said was an enslaved Muslim-African man brought to Charleston in 1807. The opera’s story traces his spiritual journey fr Africa to his capture & enslavement in the Carolinas. Much of what we know about Ibn Said comes fr his autobio., which he penned in Arabic in 1831."
We don't generally think of Muslims as having been in the Americas in any great numbers, but an estimated 30% of African slaves are now thought to have been Muslim.

theconversation.com/muslims-arrive…
Read 21 tweets

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