Not just him, but everyone in the family in which he was born possessed elements of heroism and bravery. He was strong, healthy and now rich.
1/14
He led a life of prudence and generosity. This was not the norm with most Arabians at the time. It made their home a center of cynosure, a beacon of hope for the poor and needy, who always hovered around them. He and his beautiful wife always kept the help coming.
2/14
There was a drought and famine during which the Prophet & his wife set a new pace for philanthropy.
His foster mother, Halima also came to visit during this time and he used to place his cloak beneath her feet and show her maximum love and care.
She loved him dearly too.
3/14
The Prophet (s) was very emotional, caring & thoughtful.
One day, he witnessed how a man lost his camel & house to gambling. Same man staked 10 years of his life & lost too. He was wailing.
The Prophet (s) was really moved by this, he couldn't sleep in Makkah that day
4/14
He often used to contemplate over issues of the world & why the Arabs do what they did.
He used to retreat to a lonely place to worship and contemplate.
In the meantime, the Quraysh began to experience a clash of interest in their idol worship.
5/14
Some of the noblest of them like Waraqah bn Nawfal, Abdullah bn Johash, Uthman bn Huwayris & Zaid bn Amr stood against the Quraysh for deviating from the Ibrahimic path.
When he became 35 yo, something very vital happened which could have led to a civil war.
6/14
A terrible flood flowed down from the high mountains towards the House of Allah, and consequent upon it none of the houses of Makkah, not even the Holy Ka'bah remained safe from the damage caused by it.
Many cracks appeared in the walls of the Ka'bah.
7/14
Quraysh decided to reconstruct the Ka'bah, but were afraid of demolishing it.
Walid bin Mughayrah was the first person who took lay his hand and pulled down two pillars of the sanctuary. When they saw he was still yet to be hit by their idols, they joined him.
8/14
The walls of the Ka'bah became high enough for the installation of the Black Stone at its appropriate place. At this stage differences arose among the chiefs of the tribes and the tribes of Bani Abduddar and Bani Adi, each vowing not to let the other have the honor.
9/14
The black stone (Hajar al Aswad) is one of the Islamic relics which dates back to Adam and Hauwa'u. It was initially white but it became black due to the sins of people.
This stone was held at high esteem and each tribe insisted that they would restore it.
10/14
Owing to this development the construction work remained suspended for five days. The matters had reached a very critical stage. Different groups of Quraysh had gathered in the Masjidul Haram & a respectable old man named Abu Umayyah bin Mughayrah said to them:
11/14
"Accept as arbitrator the person who first enters through the Gate of Safa [or Babus Salam]". All agreed to this.
Suddenly the Prophet entered from that gate. All said in unison; "It is Muhammad, the honest one. We agree to his acting as the arbitrator!"
12/14
In order to settle the dispute the Prophet asked them to bring a piece of cloth.
He placed the Black Stone on the cloth with his own hands then suggested that every one of the four chiefs should hold one corner of the cloth. When it was brought close to the pillar
13/14
he picked it with his blessed hand and replaced it.
In this way he brought to an end the dispute of Quraysh which was at the verge of occasioning bloody accidents.
To be continued, in sha Allah.
14/14
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After the incident of the Christian monk who advised Abu Talib not to go with Rasulullah to Syria, Abu Talib sold his goods at cheaper rate in Basra in order to return home.
1/14
Abu Talib inherited the acts of providing food/water for pilgrims from his father Abdul Muttallib, which costs him.
Additionally, the Quraysh battle attracted more spendings.
Now, the battles have subsided and trading resumed, but Abu Talib was in a financial crises
2/14
So, he suggested that the Prophet (s) introduces himself to one of the wealthiest people of Quraysh, a Lady, Khadija bint Khuwaylid.
Khadija always employed merchants for her business and was in search of an honest merchant.
The Prophet (s) was 15 years old already and signs of strength, bravery, firmness and wisdom were already obvious in his face and ways.
1/8
The Arabs of the Age of Ignorance (Jahiliyya) spent the whole year in fighting and plundering. However, they don't fight in the four sacred months in a year (ie. Rajab, Dhul Qa'd, Dhul Haj and Muharram).
During this time, they open their trade markets
2/8
This conventant was held at high esteem by the Arabs. These times afforded them serenity, peace and harmony.
A misunderstanding brewed up between the Arabs which later manifested into the 4th Fujar Battle [it is named so because it violates the afformentioned conventant].
3/8
"Beast of burden" as they are nicknamed are one of the most lowly mammals in the world. Ko a Hausance ma, idan aka ce da mutum "jaaki", gaskiya an zage shi.
However, in history there has been a donkey, not quite like other donkeys.
A short thread.
In those days, Arabians found it quite dererogatory that someone rode a donkey. They glorified assorted horses & camels instead
Even those who were entrusted with the Torah & did not abide by it were likened to donkeys (Q62v5)
So it was quite lowly, but Rasulullah SAWS had one.
This is the reason why when you see ahadith that describes the Prophet's humility, you usually find them saying "he used to ride a donkey".
Many eulogizers of the Prophet SAWS often show his humbleness by saying that he rode on a donkey.
For years now, the condemnation of an act which is well-rooted in the Deen has often been done without the use of any proof, but rather with pitiable logical examination and ill-witted analogies.
Firstly, I acknowledge your right to accept or reject furu' issues. But the fact that you're doing so without proof from any Shari'a source, and yet directly linking the issue to Shirk is indeed worrying.
It leaves me wondering; what's so difficult to understand?
'Laya' is derived from the word 'Al-Ayah' ( i.e. verse of the Qur'an). Laya is simply a verse of the Holy Qur'an (differentiate Laya from Tamimah and other like things, for the sake of Allah).
Your statement "laya tana bada kariya?" = "Qur'ani yana bada kariya"=YES!