The gospel solution to oppression is not vengeance upon the oppressors. It is the liberation of both the oppressed and oppressors from the cycle of oppression.
Gustavo Gutierrez recognized this important point in the story of Jonah. It was not only that Jonah had racial/ethnic hatred of Ninevites, but it was also the fact that he preferred vengeance upon the oppressors of his people rather than liberation (read his "God of Life").
This is seen in the story of Zaccheus, who brings reparation as an outflow of saving grace to make right those he oppressed and defrauded. Jesus goes to his house, of all places, to free him from being an oppressor.
The Bible is replete with evidence that God is the God of the oppressed and that he lifts up the humble and brings down the exalted. However, we must also realize that God seeks to liberate oppressors and free the oppressed from wanting vengeance and violence on their oppressors.
Both of these truths must be held together, or else you end up with a God who either couldn't care less about the oppressed or a God who prefers to perpetuate the cycles of oppression and violence through the hands of the oppressed.
For the oppressed to turn around and oppress their former oppressors is just bondage by another name. The gospel brings true nonviolent disruption and liberation through the bloody death and victorious resurrection of the forsaken one. Blood has been shed once for all times.
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