The Prophet (s) was sick for a total of 13/14 days starting from end of Safar, year 11 AH. He used to pray in the Masjid until his sickness prevented him from doing so.
1/14
Despite being very ill, he was conveyed to the Masjid by Fadl bn Abbas & Ali bn Abi Taalib.
Whenever he couldn't make it to the Masjid, he used to instruct his friend, Abubakar to lead the prayers.
On that Thursday, he went to the Masjid & mounted on his pulpit.
2/14
He gave a sermon inter alia:
"O people! The time has arrived when I should leave you. If I have made a promise with anyone I am prepared to fulfil it, and if I owe something to somebody, he should speak out, so that I may make payment to him".
3/14
At this, a man stood up and said:
"You promised me some time back that if I married, you would help me with money".
The Prophet ordered Fadl to pay the required amount to him immediately. Then he dismounted the pulpit and went home.
4/14
The following day, he returned and after his sermon, announced:
"Whoever has any right over me should get up and mention it, for punishment in this world is lighter than the punishment on the Day of Judgement."
5/14
At this moment Sawadah bin Qays stood up and said: "At the time of return from the Battle of Ta'if, when you were riding a camel, you raised your scourge to hit your animal, but by chance it struck my belly. I now want to take revenge".
6/14
So the Prophet (s) ordered Bilal to collect his scourge from Fatimah. Bilal executed the orders in fear and anxiety that an unforgiving companion will hit their ailing master.
Fatimah was frightened. She asked Bilal what he needed the scourge for, when he told her,
7/14
she wept and offered to take the whipping on behalf of the Prophet (s). But the Prophet declined.
Then Ali, Hassan and Hussain all offered succedingly to take the whipping but the Prophet (s) said "the recompense is only due to the doer of the deed".
8/14
He (s) took his position to be wiped by the claimant.
Sawadah then said: "the day you whipped me, I wasn't wearing clothes, so you have to take off your clothes too".
The companions were furious but had no option than to display loyalty & watch in anguish and disdain
9/14
The Prophet (s) obliged and took off his dress.
Immediately, Sawadah threw away the whip and hugged the Prophet's belly and chest.
He had only taken advantage of the opportunity to directly touch his blessed body (s).
10/14
Then the Prophet (s) smiled & prayed for him. The companions started touching Sawadah and congratulating him too.
[A similar narration is given with the name of 'Ukashah in place of Sawadah, Allah knows best].
11/14
On Sunday, he set his slaves free, and gave out the rest of his properties (swords, coat of mail and 7 dinar) as charity to the poor, so much so that when night fell, 'Aishah had to borrow oil from the neighbors to light her lamp.
12/14
Such was the kind of tribute he payed to his companions. It was reported that he was not as worried about anything as he was of his followers. Allah assured him that his Ummah would never gather upon falsehood, nor would they become reverts. This comforted him (s).
13/14
Tomorrow, in Part 40, in sha Allah we shall talk about his last day.
اللهم صل وسلم على سيدنا محمد الفاتح الخاتم الناصر الهادى وعلى آله حق قدره ومقداره العظيم
To be continued, in sha Allah.
14/14
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Here's a compilation of all Parts (1-40) of Biography of RasulaLlah salla Llahu 'alayhi was salam. You can find all the parts with the hashtag, in sha Allah.
I begin this chapter with the statement of Sh. Yusuf Nabahani (r) in Anwarul Muhammadiyya: "had death been Makruh, it would not have touched the Prophet (s)".
1/15
If this world was to be permanent to anyone, it would have been Rasulullah (s).
On his last day, whilst the Muslims were performing Fajr lead by Sayyidna Abubakar (r), the Prophet (s) drew curtains of Nana 'Aishah's room, looked at them and smiled cheerfully.
2/15
Understand, esteemed reader, that he was so handsome, he was dripping light, looking young (like in his 40s); the companions were so glad to see his face that they almost enraptured in their prayers. He made a gesture that they should continue their prayers & went inside.
Brother you wrote me quite a long reply, may Allah strengthen you. In the beginning, you tried to deny the fact that you made the assertion that Sufis were weak in Hadith, despite it being the very first statement in your original thread.
Then later you went on to berate me and my method of research, in what rather seems like an erry attempt at concluding on an issue you don't even know about. It is customary of your methods to make assumptions about others, so I'm least suprised you turned out this way.
Then you went on to explain that this wasn't your view, but that of the Salaf. So I wish to ask you five questions;
1- what was the greatest challenge Wahb bn Isma'il faced when he began to compile the Hadith and those who presented this challenge were they Sufis or non Sufis?
"من لم يحفظ القرآن، ولم يكتب الحديث، لا يقتدي به في هذا الأمر لأن علمنا هذا مقيد بالكتاب والسنة"
"Whoever does not memorize the Qur'an nor writes Hadith should not be followed in this matter because our knowledge is restricted to the Qur’an and Sunnah".
This is the statement of Imam at Ta-ifa, Junaid al Baghdadi (298H d.) who is regarded worldwide as the leader of Sufis, as recorded in Risalatul Qushayri.
It is a people who are more deserving of defining their knowledge and their fields with sincerity than their foes.
Sufis are known worldwide for their obsession with knowledge and wisdom. Sufis have been memorizing, teaching, transmitting and transporting Islamic knowledge from continent to continent and this is a known fact.
Saying Sufis are weak in hadith is ignorantly unfair.
In the month of Safar, complains came from the governors of the Muslims in Syria and Palestine about the oppression they faced from Rome. Palestine and Syria were under the colonies of Rome.
1/14
The Prophet had tried to resolve this amicably to no avail. Recall that he sent 3,000 men in the Battle of Mu'tah & himself once led 30,000 men to Tabuk. Their obstinacy forced him to dispatch another army, under the leadership of Usamah, who was not more than 20 yrs old.
2/14
Usamah bn Zayd had lost his father in the Battle of Mu'tah. Usamah chose a valley in the outskirts of Madinah, called Jurf as their point of departure. The army camped here and were for some reasons delayed from taking off.