Ancient Coin of the Day: a quick one today, but as I've been a little lax with them of late, I feel the need. So, here's a lovely example of an early Roman denarius, ca. 211 BC. #ACOTD#Roman
Rome's introduction of its denarius coinage has been (an continues to be in some quarters) a topic of much debate, although the extensive study of Rudi Thomsen (1957-1961: 'Early Roman Coinage - A Study of the Chronology'; 3 vols.) was, in my opinion, definitive in...
establishing 211 BC as the 'terminus ante quem' for the introduction of the denarius. Originally issued at a value of 10 asses, carrying over the system of denominational marks from the pre-existing 'aes grave' monetary system.
The Obverse of the coin shows a helmeted bust of Roma, the divine personification of Rome, within a border of dots. The X mark behind her head is the denominational mark, confirming the value of the coin.
The Reverse shows two riders upon galloping horses with lances outstretched, with ROMA in exergue. The stars above their heads assist in their identification as the Dioscuri, i.e. Castor and Pollux, who enjoyed an association as 'soteres' or saviours of the incipient Republic.
This arose from the tradition that they had appeared at the Battle of Lake Regillus (ca. 496 BC), an intervention that had allowed the Roman republicans victory and prevented the return of Tarquinius Superbus and the restoration of the monarchy.
There were other issues and denominations, such as this so-called 'Victoriatus' - a three-quarter denarius by weight - from its Reverse design of Victory crowing a trophy, but production of this would cease ca. 170 BC.
The denarius, with its design of Roma and the Dioscuri, would persists largely unchanged throughout the 2nd Century BC, its spread and influence paralleling that of Rome itself.
For more on the Dioscuri on the denarius, see:
Richardson, J. H. “The Dioscuri and the Liberty of the Republic.” Latomus, vol. 72, no. 4, 2013, pp. 901–918.
Ancient Coin of the Day: For his birthday, let's use today's thread to take a look at the coinage of Galba, starting with this lovely aureus of AD 68-69 from the mint at Tarraco. #ACOTD#Galba
Although Galba's reign was brief, he at least demonstrated that he understood the power of numismatic messaging. Thus his coinage was well-crafted with powerful messages of righting Rome and putting the empire back on track.
The Obverse of this coin shows a rather severe laureate portrait of Galba with the simple Legend GALBA IMPERATOR - 'Galba, Victorious Commander'. The simple nomenclature here is often cited as evidence that this coin was issued prior to his formal acclamation by the Senate.
"ventum erat ad limen, cum virgo, “poscere fata
tempus” ait: “deus, ecce, deus!” cui talia fanti
ante fores subito non vultus, non color unus,
non comptae mansere comae, sed pectus anhelum,
et rabie fera corda tument, maiorque videri...
"nec mortale sonans, adflata est numine quando
iam propiore dei."
Virgil, Aeneid 6.45-51
'They had come to the threshold, when the maiden cried out:
"The time has come to consult the oracles:. The god, behold the god!"...
'As this voice filled her in front of the doors, suddenly
Neither her face nor her complexion was as it should have been;
Her hair fell in disarray, her breast heaved heavily,
Her heart swelled in wild frenzy and she seemed to grow taller...
"praeterea, si nona diem mortalibus almum
Aurora extulerit radiisque retexerit orbem,
prima citae Teucris ponam certamina classis;
quique pedum cursu valet, et qui viribus audax
aut iaculo incedit melior levibusque sagittis,...
"seu crudo fidit pugnam committere caestu,
cuncti adsint meritaeque exspectent praemia palmae.
ore favete omnes et cingite tempora ramis.”
Virgil, Aeneid 5.64-71
'What is more, if the ninth Dawn should raise a kindly day
For mortals, illuminating the earth with her beaming,...
'I shall decree games for the Trojans: first a race of swift ships;
Then to see who is the fleetest of foot; and who - bold in their
Strength - darts better with javelin and light arrows;
Or who has faith in his brawling, hands bound in rawhide straps...
Ancient Coin of the Day: Just got Hercules on my mind today, so the thread is going to look at the connection which Commodus forged with Hercules, starting with this aureus of AD 190. #ACOTD#Commodus#Hercules
The connection between the Emperor and the gods was one that had a long history, with Augustus being worshipped at Narbonne alongside the goddess Roma, but few emperors went as far as Commodus in explicitly associating themselves with a particular deity.
Dio (73.15.6) tells us that during Commodus' reign "vast numbers of statues were erected representing him in the garb of Hercules. And it was voted that his age should be named the 'Golden Age', and that this should be recorded in all the records without exception."
"Vix ea fatus erat, cum circumfusa repente
scindit se nubes et in aethera purgat apertum.
bfmprrestitit Aeneas claraque in luce refulsit,
os umerosque deo similis; namque ipsa decoram
caesariem nato genetrix lumenque iuventae...
"purpureum et laetos oculis adflarat honores;
quale manus addunt ebori decus, aut ubi flavo
argentum Pariusve lapis circumdatur auro."
Virgil, Aeneid 1.586-593
'Scarce had Achates finished his utterance, when the cloud
Parted suddenly and dissolved into the clear air....
'Aeneas stepped forward, shining in the bright light,
His face and shoulders like a god's; for his mother, Venus herself,
Had cast upon her son a beauteous glaze - flowing locks,
Youth's ruddy bloom, with a sparkling glint in the eyes too...
Ancient Coin of the Day: A Flavian kick today, in particular the association that Domitian fostered between himself and the goddess Minerva, starting with this aureus of AD 82. #ACOTD#Domitian
Domitian's association with Minerva is well known, with Dio (67.1.2) noting almost immediately that "of the gods, it was Athena (Minerva) that he most honoured". Indeed, Philostratos (Life of Apollonius of Tyre 7.24) goes so far as to note that Domitian suggested that he was...
...the son of Athena. Similarly, Martial (Epigram 14.179 - published ca AD 84/5) speaks of the fact that both Minerva and Domitian sport an aegis - the Gorgon's head - on their armour. As a goddess of wisdom and warfare, Minerva was a fine choice for a close affinity.