The song before I preached in Harlem yesterday at GZHBC. Earlier in my career, I was encouraged to turn my back on the black church for the multi-ethnic dream but I always resisted b/c I needed actual Big God theology not limited to the micro-concerns of Reformed Evangelicalism.
To my young black evangelical brothers & sisters, do not let them buy your allegiance away from caring about the black experience & the black church. If the black church didn’t exist, you wouldn’t be free to enjoy the “we’re so glad you’re here” evangelical side-hug.
And walk away if they recruit you out of the black community but only give you multi-ethnic $$$ & won’t long-term fund a black-focussed project (that’s not just about poverty). A white-focussed hipster church of urban gentrifiers is praised & so should black-focussed mission.
Finally, if they tell you that a multi-ethnic congregation, on this side of the eschaton, is closest to God’s heart for the present, do not believe them. Multi-ethnic churches exist primarily for the comfort of white people, according to the sociological data.
The mandate that a local multi-ethnic church is better than a black-focussed church has zero basis in Scripture or tradition. You can stay in the black church with your theology. God is bigger there anyway. Mercy & justice aren’t gospel “implications.” academia.edu/38686916/Neo_C…
And for the record, this was to film their virtual service. They elected not to meet still and they also don’t think they’re being oppressed by the government right now. Ha! There are Jim Crow survivors in this church. They know what oppression feels like.
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It's really heartbreaking to see so many hard-working single moms carry their sons into college & have the lads fizzle out the first semester. Here's often why: the guys lack internal motivation. It never had a chance to develop. When he leaves home, he *must* to have it!
I've read too much psych data & I know what's going on. I see the guys with strong father relationships breeze through the 1st semester & guys from divorce limping. It's generally the pattern. All these guys need a 25-to-40 year-old guy to meet with them semi-regularly.
The data shows that a guy's internal motivation drive is usually activated by being invested in one-on-one by someone else, esp. a father/big brother figure. Everyone needs someone who believes in them. Everyone. Here's what I see over and over and over and over and over again:
Sigh. Someone gave an academic theology book a one-star rating on Amazon because: "Unless you have taken some college courses in English, you'll have to have a Dictionary to go along with reading this book...
I can see that this book could be really amazing if I could keep up with the English but after the 2nd chapter I gave up. Words like dichotomy, soteriological, connote,...these are words found on just the first few pages.
[The] writer assumes that you know what these things are and talks as if you already have a background in these subjects. Also, another thing that is rather annoying, and it's not just this book but other books do this too, when the book refers to a bible passage,
Multi-ethnic churches are not the solution, model, nor goal for addressing race issues *every* community. The growth of black pastors in the PCA for years has been directly & indirectly sabotaged by a multi-ethnic worldview bias that is sociologically naive. Here's why:
Now, before I start getting texts & the gaslit, I could write a book of stories of black men who wanted to launch black-focussed projects & were blocked by the multi-ethnic worldview because it did not include white people or because of a disregard for the black middle-class.
I've seen this pattern for 25 years in cities and states all over the country in Atlanta, St. Louis, Maryland, Virginia, etc. I'm not making this up. I am not lying and just because you haven't heard these stories doesn't mean it didn't happen. Here's one example in the DC area.
The SBC is smarter about planting black churches than the PCA. In 1995, I urged PCA leaders to focus on the black middle class & HBCUs. To date 1% of PCA ministers are black. Why? B/C the “racial reconciliation” subculture redirected attention to black inner-cities. Didn’t work.
It’s great to see so many black SBC churches thriving and pipelining people into seminary from the black middle-class community because, historically, that’s where black leaders come from like Dubois, MLK, Thurgood Marshall, Ralph Bunche, etc. I tried. I really did.
Imagine had RUFs been at Howard, Hampton, Spelman/Morehouse, etc. in 2000? We would have 2 decades worth of folks. And the men were there to do it, but they were only given $$ option of “multi-ethnic” urban & they left or were pushed out by the racial reconciliation folks.
🤯Ralph D. Winter has written the best short explanation of the 2020 polarization within Calvinist & conservative circles over CRT, race, Marxism, etc. If you want to know why many blacks who were involved in the TGC world in '05 no longer are, read this! ijfm.org/PDFs_IJFM/26_1…
As a theologian, I believe in the power of gospel (Rom 1:16) but I have zero faith in the power of evangelicalism to mediate the gospel on race issues. They can’t lead. The gospel is mediated *through* institutions and, given American church history, evangelicalism can’t help.🤷🏾♂️
Evangelicals have yet to purge the Christian nationalism idols from their own churches. Even American Calvinism hasn’t been able to overcome Christian nationalist idolatry from Mather to Edwards to Dabney to Jerry Falwell to David Jeffries. It’s too powerful for them to handle.
As we explore healing the deep racial tensions in America right now, “the local church,” “gospel discipleship,” etc. from churches & denominations emanating from the South & midwest (Great Lakes area) don’t have tools/resources for it. We’re going to have to look somewhere else.