The term Punjab is a compound of the Farsi words, “panj” (پنج), meaning five and “āb” (آب), meaning water. The Farsi term is thus a calque of the Sanskrit word Pañcanada.
We observe this word being used in Book 2, Sabha Parva, Chapter 29:
This passage mentions the lands conquered by Nakula, the fourth of the five Pandava brothers. Of those lands, one is Pañcanada.
Once more, we see reference to Pañcanada, in Book 5, Udyoga Parva, Chapter 19, in the description of the multitude of the army of Kauravas:
Moreover, it is mentioned in Book 6, Bhishma Parva, Chapter 20, in the description of those who formed the division of Bhishma:
It can thus be safely concluded that by the 4th century CE, the term “Pañcanada” was most definitely used to refer to Punjab, and is not a new term nor a recently invented geographical name and/or description.
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❛Whoever left towards Suddah (Álī al-Qārī said that it means a gathering of
the people of Kufr) has committed Kufr, as in it there is an announcement of Kufr, and it is as if he has helped in it (i.e. Kufr). Upon the qiyās of Suddah, going out on Nayrūz and doing as they do on that day is Kufr.❞
This is also mentioned in Minaĥ al-Rawđ al-Az’har.
Mujaddid Alf Thānī Imām Rabbānī Aĥmad al-Fārūqī al-Sirhindī al-Naqshbandī al-Ĥanafī [971-1034 AH / 1564-1634 CE] writes in one of his Maktūbāt:
❝And honouring the respected days of the Hindus and in those days enacting the known rituals of Hindus also accentuates Shirk
From this it would seem that according to Imām Shāfiýī and Imām Nawawī, any and all buildings over graves must be demolished and it is impermissible to construct over them.
Rather, the Shāfiýī position is that it is Makrūh if done in land one owns, and it is Ĥarām if done in land that one does not own.
Imām Nawawī himself states this, before quoting Imām Shāfiýī. He writes:
❝As for building over it, then if it is in the ownership
of the one who builds, then it is Makrūh, and if it is in a waqfī graveyard then it is Ĥarām.❞
This is according to the agreement of all four Mad’habs; that it is impermissible to build over graves in the waqfī graveyards as this prevents others from their right of burial.
around the mazārāt [graves] of the respected Úlamā’a and Mashāyikh قدست اسرارهم (may Allāh sanctify their secrets) on land with permissible disposal, with the purpose that visitors and beneficiaries may find rest [in them]. They made clear that the reason behind the prohibition
is [when there is] an evil intention or absence of benefit, thus where there is a praiseworthy intention and benefit is present, then the prohibition falls away. Analysis of circumstances and noble research in this matter is that if the building is built first and then burial
Alahazrat Imām Aĥmad Riđā Khān al-Ĥanafī al-Baraylawī [1272-1340 AH / 1856-1921 CE] received a query from Madrasah e Ahl e Sunnat, Bāzār Dīwān, Murādābād, sent by Maulavi Abu’l Masúūd Ábdu’l Wadūd Sahib, Ţālib e Ílm [student of knowledge], on 1st Jamād al-Ūlā
1336 AH:
Which sect is Wahābī, which are common, and where is their origin from, and what are their beliefs, and what has come in the Ĥadīth in their matter?
The answer:
Wahābī is a faithless sect, which burns at the honouring of those beloved to Allāh and wishes to erase
their remembrance and honouring by various sorts of stratagems. Its origin is from Iblīs Laýīn [accursed], that Allāh ázza wa jall gave the command to honour Sayyidunā Ādam عليہ الصلاة والسلام and that Malúūn did not accept. And in the time of Islām Dhu’l Khuwayşarah Tamīmī
IS IT VALID TO BELIEVE ALLĀH IS LOCATED ON THE ÁRSH?
Alahazrat Imām Aĥmad Riđā Khān al-Ĥanafī al-Baraylawī [1272-1340 AH / 1856-1921 CE] was sent by Ţālib Álī Sahib on 15th Jamād al-Ūlā 1336 AH:
To consider the Dhāt of Bārī [the Creator] táālā to be only on the Ársh and not to
consider any creation of Allāh, other than above the Ársh, to be encompassing the Dhāt of Bārī táālā, but rather to say that only the Divine knowledge encompasses all things and his Dhāt is solely on the Ársh, and not in another place. Is this belief that of Ahl e Sunnat or
not? And the one who believes this, is it permissible or not to pray behind him? And also explain this, that people attribute this belief to the Ĥanābilah, is this truly the belief of the Ĥanābilah or not? To consider the Dhāt of Allāh to be on the Ársh, without expressing the
Since they cannot refute the writings of the Imām, they feel the need to cast false accusations against him. Anybody who has read the writings of the Imām would know he hated Kāfirs, especially the British, and did not support them.
Mawlānā Arshad al-Qādirī [1343-1422/1925-2002] was a famous debator, prolific author, prominent activist and educationist. He wrote in the foreword to Sawāniĥ Imām Aĥmad Riđā by Shaykh Badruddīn Aĥmad:
“Often, I have challenged those who try to clean the dirt upon their faces by
trying to wipe it with the mantle of Alahazrat, to show us proof for their claims; regardless of such proofs in the books of his admirers or in those of his adversaries. Show us a single instance where Alahazrat was invited by any officer of the British government; or that any